Avicenna Quotes
Avicenna's sharp, witty musings clash wit with religion, perfect for those who love bold, thought-provoking paradoxes.
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The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes. Therefore in medicine we ought to know the causes of sickness and health. And because health and sickness and their causes are sometimes manifest, and sometimes hidden and not to be comprehended except by the study of symptoms, we must also study the symptoms of health and disease. Now it is established in the sciences that no knowledge is acquired save through the study of its causes and beginnings, if it has had causes and beginnings; nor completed except by knowledge of its accidents and accompanying essentials. Of these causes there are four kinds: material, efficient, formal, and final.
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Those who deny the first principle should be flogged or burned until they admit that it is not the same thing to be burned and not burned, or whipped and not whipped.
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An ignorant doctor is the aide-de-camp of death.
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It is evident that everything which does not exist at first and then exists, is determined by something other than itself.
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Medicine considers the human body as to the means by which it is cured and by which it is driven away from health.
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The world is divided into men who have wit and no religion and men who have religion and no wit.
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Width of life is more important than length of life.
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There are no incurable diseases - only the lack of will. There are no worthless herbs - only the lack of knowledge.
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Leeches should be kept a day before applying them. They should be squeezed to make them eject the contents of their stomachs.
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The different sorts of madness are innumerable.
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Pain is a sensation produced by something contrary to the course of nature and this sensation is set up by one of two circumstances: either a very sudden change of the temperament (or the bad effect of a contrary temperament) or a solution of continuity.
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But the fact is that when wine is taken in moderation, it gives rise to a large amount of breath, whose character is balanced, and whose luminosity is strong and brilliant. Hence wine disposes greatly to gladness, and the person is subject to quite trivial exciting agents. The breath now takes up the impression of agents belonging to the present time more easily than it does those which relate to the future; it responds to agents conducive to delight rather than those conducive to a sense of beauty.
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Pure earth does not petrify, because the predominance of dryness over [i.e. in] the earth endows it not with coherence but rather with crumbliness. In general, stone is formed in two ways only (a) through the hardening of clay, and (b) by the congelation [of waters].
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In God alone, essence (what He is) and existence (that he is) coincide.
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It is in the nature of water ... to become transformed into earth through a predominating earthy virtue; ... it is in the nature of earth to become transformed into water through a predominating aqueous virtue.
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The theory of medicine, therefore, presents what is useful in thought, but does not indicate how it is to be applied in practice-the mode of operation of these principles. The theory, when mastered, gives us a certain kind of knowledge. Thus we say, for example, there are three forms of fevers and nine constitutions. The practice of medicine is not the work which the physician carries out, but is that branch of medical knowledge which, when acquired, enables one to form an opinion upon which to base the proper plan of treatment.
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Mountains have been formed by one [or other] of the causes of the formation of stone, most probably from agglutinative clay which slowly dried and petrified during ages of which we have no record. It seems likely that this habitable world was in former days uninhabitable and, indeed, submerged beneath the ocean. Then, becoming exposed little by little, it petrified in the course of ages.
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A horse is simply a horse.
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Is it the fault of wine if a fool drinks it and goes stumbling into darkness?
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Medicine deals with the states of health and disease in the human body. It is a truism of philosophy that a complete knowledge of a thing can only be obtained by elucidating its causes and antecedents, provided, of course, such causes exist. In medicine it is, therefore, necessary that causes of both health and disease should be determined.
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I [prefer] a short life with width to a narrow one with length.
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That whose existence is necessary must necessarily be one essence.
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As to the mental essence, we find it in infants devoid of every mental form.
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When you do not know the nature of the malady, leave it to nature; do not strive to hasten matters. For either nature will bring about the cure or it will itself reveal clearly what the malady really is.