42 Derrick Jensen Quotes

Derrick Jensen quotes

1. We are members of the most destructive culture ever to exist. Our assault on the natural world, on indigenous and other cultures, on women, on children, on all of us through the possibility of nuclear suicide and other means--all these are unprecedented in their magnitude and ferocity.

2. A very cool kid came up to me after a talk and said 'I want to go blow up a factory.' I asked how old he was and he said 17. I said 'have you ever had sex?' He said 'no.' I said 'just remember if you get caught you aren't going to have sex for twenty years at least.' That's not saying that one person having sex is worth the salmon. I'm not saying it's a reason not to act, I'm saying don't be stupid.

3. I've never written this before in public, but my first thought on September 11 when I heard someone was attacking the World Trade Center is, 'Ah, so now it begins. Someone is finally fighting back. Given the terror that the United States routinely inflicts on people (including nonhumans, of course) the world over (and of course now a couple of years later the United States calls these programs of systematic terror 'Shock and Awe'), I'm surprised it didn't happen long ago. The poor have been very patient and long suffering, more patient and long suffering than anyone could ever expect.' That is what I thought.

4. Jeanette [Armstrong, 'a traditional Okanagan Indian'] said, 'Attitudes about interspecies communication are the primary difference between western and indigenous philosophies. Even the most progressive western philosophers still generally believe that listening to the land is a metaphor.' She paused, then continued emphatically, 'It's not a metaphor. It's how the world is.'

5. I sat at the computer at work, debugging. I was bored. It was afternoon. I was twenty-two. It was June. Along the front range of the Rocky Mountains in Colorado, thunderheads move in almost every afternoon between May and early July. They materialize, darken the day, spit a few drops, open the sky with lightning, then disappear like so many dreams.

6. Turning away from the computer I saw through my own narrow window (at least it opened) the green, the blue, the flashes. I looked to the clock, the screen, the window. An hour passed, then two. I looked again at the clock and saw it had been only twenty minutes. I willed the second-hand, the minute-hand, the hour-hand to move faster, to deliver me to five o'clock when I would be released as from my prison term. Then suddenly I stopped, struck by the absurdity of wishing away the only thing I've got. Eight hours, eighty years, it was all too similar. Would I wish away the years until the day of my retirement, until my time was once again my own? At work I tried to keep busy to make the hours pass quickly. It was no different when watching television, socializing, moving frenetically--there are so many ways to kill time.

7. I remember staring at the computer screen--light green letters on dark--then at the clock, and finally at my outstretched fingers held a foot in front of my face. And then it dawned on me: selling the hours of my life was no different from selling my fingers one by one. We've only so many hours, so many fingers; when they're gone, they're gone for good.

8. I quit work two weeks later--having sold another eighty of my hours--and knew I could never again work a regular job.

9. I could not have learned to listen to coyotes without having first learned to listen to my unwillingness to sell my hours, then to listen to the signals of my body, then to listen to the disease that has made my insides my home, and thus become a part of me. And I could not have learned to listen to coyotes without having talked to other people courageous enough to validate my perception of an animate world. I talked to the writer Christoper Manes, who said, 'For most cultures through history--including our own in preliterate times--the entire world used to speak. Anthropologists call this animism, the most pervasive worldview in human history. Animistic cultures listen to the natural world. For them, birds have something to say. So do worms, wolves, and waterfalls.' Later the philosopher Thomas Berry told me, 'The universe is composed of subjects to be communed with, not objects to be exploited. Everything has its own voice. Thunder and lightning and stars and planets, flowers, birds, animals, trees--all these have voices, and they constitute a community of existence that is profoundly related.'

10. In order for us to maintain our way of living, we must, in a broad sense, tell lies to each other, and especially to ourselves. It is not necessary that the lies be particularly believable. The lies act as barriers to truth. These barriers to truth are necessary because without them many deplorable acts would become impossibilities.

11. There can be no real peace when living with someone who has already declared war, no peace but capitulation. And even that, as we see around us, doesn't lead to further peace but to further degradation and exploitation. We're responsible for not only what we do but for what is in our power to stop. Before we can speak of peace, we have to speak honestly of stopping, by any and all means possible, those who have declared war on the world and on us. Those who destroy wont stop because we ask nicely. There is only one language that they understand, and everyone here knows what it is. Yet we don't speak of it openly.

12. Love does not imply pacifism.

13. From the beginning, this culture - civilization - has been a culture of occupation.

14. I want to bring down civilization. It's really clear that civilization is killing the planet.

1. I thought a forest was made up entirely of trees, but now I know that the foundation lies below ground, in the fungi.

2. The global industrial economy is the engine for massive environmental degradation and massive human (and nonhuman) impoverishment.

3. If the world is presented as resources to be exploited, then, more than likely, you're going to exploit the world.

4. It's no wonder we don't defend the land where we live. We don't live here. We live in television programs and movies and books and with celebrities and in heaven and by rules and laws and abstractions created by people far away and we live anywhere and everywhere except in our particular bodies on this particular land at this particular moment in these particular circumstances.

5. My great-grandmother grew up in a sod house in Nebraska. When she was a tiny girl - in other words, only four human generations ago - there were still enough wild bison on the Plains that she was afraid lightning storms would spook them and they would trample her home.

6. Where will you drive your own picket stake? Where will you choose to make your stand? Give me a threshold, a specific point at which you will finally stop running, at which you will finally fight back.

7. Forests precede us and deserts dog our heels.

8. So many indigenous people have said to me that the fundamental difference between Western and indigenous ways of being is that even the most open-minded westerners generally view listening to the natural world as a metaphor, as opposed to the way the world really is. Trees and rocks and rivers really do have things to say to us.

9. When dams were erected on the Columbia, salmon battered themselves against the concrete, trying to return home. I expect no less from us. We too must hurl ourselves against and through the literal and metaphorical concrete that contains and constrains us, that keeps us from talking about what is most important to us, that keeps us from living the way our bones know we can, that bars us from our home. It only takes one person to bring down a dam.

10. People say 'what do you mean' when you talk about 'bringing down civilization.' What I really mean is depriving the rich of the ability to steal from the poor and depriving the powerful of the ability to destroy the planet. That's what I really mean.

11. If you only had a limited time to life (which is of course the case), how would you spend your time?

12. If we celebrate life with all its contradictions, embrace, experience, and ultimately live with it, a chance exists for a spiritual life filled not only with pain and untidiness, but also with joy, community, and creativity.

13. The process of schooling does not give birth to human beings - as education should but never will so long as it springs from the collective consciousness of our culture - but instead it teaches us to value abstract rewards at the expense of our autonomy, curiosity, interior lives, and time.

14. A culture that values production over life values the wrong things, because it will produce things at the expense of living beings, human or otherwise.

15. A wonderful thing happens when you give up on hope, which is that you realize you never needed it in the first place. You realize that giving up on hope doesn't kill you, nor did it make you less effective. In fact it made you more effective, because you ceased relying on someone or something else to solve your problems - you ceased hoping your problems somehow get solved, through the magical assistance of God, the Great Mother, the Sierra Club, valiant tree-sitters, brave salmon, or even the Earth itself - and you just began doing what's necessary to solve your problems yourself.

16. All we want, whether we are honeybees, salmon, trash-collecting ants, ponderosa pines, coyotes, human beings, or stars, is to love and be loved, to be accepted, cherished, and celebrated simply for being who we are. Is that so very difficult?

17. I am only so beautiful as the character of my relationships, only so rich as I enrich those around me, only so alive as I enliven those I greet.

18. I wondered what it does to each of us to spend the majority of our waking hours doings things we'd rather not do, wishing we were outside or simply elsewhere, wishing we were reading, thinking, making love, fishing, sleeping, or simply having time to figure out who the hell we are and what the hell we're doing.

19. Maud Gonne was - excuse me, Maud Gonne was central to the Gaelic literature revival. She wrote plays, and she sang.

20. It doesn't take a rocket scientist to figure out that any way of living that's based on the use of non-renewable resources won't last.

21. Premise Eight: The needs of the natural world are more important than the needs of the economic system.

22. To be clear, civilization is not the same as society. Civilization is a specific, hierarchical organization based on 'power over.' Dismantling civilization, taking down that power structure, does not mean the end of all social order. It should ultimately mean more justice, more local control, more democracy, and more human rights, not less.

23. Casey Maddox wrote that when philosophy dies, action begins. I would say in addition that when we stop hoping for external assistance, when we stop hoping that the awful situation we're in will somehow resolve itself, when we stop hoping the situation will somehow not get worse, then we are finally free - truly free - to honestly start working to thoroughly resolve it. I would say when hope dies, action begins.

24. If you see yourself as entitled to a resource, and if you're not willing or incapable of seeing this other as a being with whom you can and should be in relation with, then you're going to take the resource.

25. Writing is really very easy. Tap a vein and bleed onto the page. Everything else is just technical.

26. I thought that, given the system of rewards central to our economic system, in which profit maximization is valued above all else and specifically above life, it is probably just as irresistible to the owners of capital (human or otherwise) to exploit workers (and the land): "Nothing personal," they say as they load their property onto the ship bound for the Middle Passage, "but a man's gotta turn a dime."

27. Slavery was a central concern of governance form the time of the first nation-state. The Code of Hammurabi, the earliest know set of laws for governing an empire, prescribed death for anyone who harbored a fugitive or otherwise helped a slave to escape. The relationship between the law and bondage goes back even farther: Indeed, the oldest extant legal documents don't concern the sale of land, houses, or even animals, but slaves.

28. We cannot hope to create a sustainable culture with any but sustainable souls.