56 Alfred Korzybski Quotes

Alfred Korzybski quotes

1. The word is not the thing.

2. Any organism must be treated as-a-whole; in other words, that an organism is not an algebraic sum, a linear function of its elements, but always more than that. It is seemingly little realized, at present, that this simple and innocent-looking statement involves a full structural revision of our language...

3. If we consider that all we deal with represents constantly changing sub-microscopic, interrelated processes which are not, and cannot be 'identical with themselves', the old dictum that 'everything is identical with itself' becomes in [today's understanding of the universe] a principle invariably false to facts.' (Note: Korzybski used '1933' to specify the current understanding. This editor has subsituted the 'more general' form: [today's understanding...])

4. The only link between the verbal and objective world is exclusively structural, necessitating the conclusion that the only content of all 'knowledge' is structural. Now structure can be considered as a complex of relations, and ultimately as multi-dimensional order. From this point of view, all language can be considered as names for unspeakable entities on the objective level, be it things or feelings, or as names of relations. In fact... we find that an object represents an abstraction of a low order produced by our nervous system as the result of a sub-microscopic events acting as stimuli upon the nervous system.

5. The map is not the territory ... The only usefulness of a map depends on similarity of structure between the empirical world and the map...

6. The main thesis of this non-Aristotelian system is that as yet we all (with extremely few exceptions) copy animals in our nervous processes, and that practically all human difficulties, mental ills ... have this ... component.

7. Man's achievements rest upon the use of symbols.... we must consider ourselves as a symbolic, semantic class of life, and those who rule the symbols, rule us.

8. If a psychiatric and scientific enquiry were to be made upon our rulers, mankind would be appalled at the disclosures.

9. Bankers, priests, lawyers,... politicians, [and news media] constitute one class [of our rulers] and work together. They do not produce any values but manipulate the values produced by others, and often pass signs for no value at all. Scientists and teachers also comprise a ruling class. They produce the main values mankind has, but, at present, they do not realize this. They are, in the main, ruled by the cunning methods of the first class.

10. Our rulers: politicians, 'diplomats', bankers, priests of every description, economists, lawyers, etc. and the majority of teachers ... ignorant of modern science, scientific methods, structural linguistic and semantic issues of [today] and ... historical and anthropological background, without which a sane orientation is impossible.... as long as such ignorance of our rulers prevails, no solution of our human problems is possible.

11. There are two ways to slide easily through life: to believe everything or to doubt everything; both ways save us from thinking.

12. God may forgive your sins, but your nervous system won't. (Korzybski states that it is not his quote in S&S)

13. It is amusing to discover, in the twentieth century, that the quarrels between two lovers, two mathematicians, two nations, two economic systems, usually assumed insoluble in a finite period should exhibit one mechanism, the semantic mechanism of identification - the discovery of which makes universal agreement possible, in mathematics and in life.

14. Any proposition containing the word 'is' creates a linguistical structural confusion which will eventually give birth to serious fallacies.

15. If words are not things, or maps are not the actual territory, then, obviously, the only possible link between the objective world and the linguistic world is found in structure, and structure alone.

16. Let us repeat the two crucial negative premises as established firmly by all human experience: (1) Words are not the things we are speaking about; and (2) There is no such thing as an object in absolute isolation.

17. It is now no mystery that some quite influential 'philosophers' were 'mentally' ill.

18. ...a few philosophers really do important work. This applies to the so called 'critical philosophy' and to the theory of knowledge or epistemology. This class of workers I call epistemologists to avoid the disagreeable implications of the term 'philosopher'.

19. In the rough, a symbol is a sign that stands for something... Before a noise, etc., may become a symbol, something must exist for the symbol to symbolize.

20. Incorrect symbolism... is bound to undermine any possibility of our building a structurally human civilization.

21. ...the main achievement of Einstein was precisely in the fact that he refused to divide verbally time and space, which experimentally cannot be so divided.

22. We should not be surprised that we find meaningless noises in the foundation of many old 'philosophies', and that from them arise most of the old 'philosophical' fights and arguments.

23. ...the analogy between the noises we make when these noises do not symbolize anything which exists, and the worthless checks we write when our bank balance is zero...

24. If, in spite of all contrary evidence, or the lack of positive evidence, [a person] holds persistently ... such affective beliefs is seriously ill, and, therefore, no amount of evidence can convince him.

25. Thus, we see that one of the obvious origins of human disagreement lies in the use of noises for words.

26. We read unconsciously into the world the structure of the language we use. The guessing and ascribing of fanciful, mostly primitive-assumed structure of the world is precisely what 'philosophy' and 'metaphysics' do. The empirical search for a world-structure and the building of new languages (theories) ... of similar structure ... is precisely what science does.... It develops in the natural order, while metaphysics of every description uses the reversed, and ultimately a pathological order.

27. [A Game:] We begin by asking the meaning of every word uttered:Then we ask the meaning of the words used in the definitions and, and this process is continued for no more than ten or fifteen minutes until the victim begins to speak in circles...

28. ...provided we could define all terms. But this is impossible... We thus see that all linguistic schemes, if analyzed far enough, would depend on undefined terms.

29. It would be interesting to see the Behaviorists deny that the writing of a mathematical treatise, or of some new theory of quantum mechanics represents a form of human behavior which they should study. Some day they must face the fact that they have neglected to consider a great many forms of human behavior - the most characteristic forms at that - and that therefore, they could not produce an adequate theory of the nature of the 'human mind'.

30. Aristotelian , Euclidian [line, space, length] and Newtonian [speed of light] systems... have a few unjustified infinities too many: when such an infinity is introduced into the denominator, it makes the whole expression vanish. In other words, faulty, insufficient observations leads to the introduction of ... fanciful 'infinities'.

31. The Non-Aristotelian, Non-Euclidian, and Non-Newtonian trilogy is more general than Aristotelian, Euclidian, and Newtonian trilogy... because the older systems are just particular cases of the new Non-Aristotelian, Non-Euclidian, and Non-Newtonian trilogy.

1. The objective level is not words, and cannot be reached by words alone. We must point our finger and be silent, or we will never reach this level.

2. Whatever you say it is, it isn't.

3. To regard human beings as tools - as instruments - for the use of other human beings is not only unscientific but it is repugnant, stupid and short sighted. Tools are made by man but have not the autonomy of their maker - they have not man's time-binding capacity for initiation, for self-direction, and self-improvement.

4. I am the same kind of moron as the rest of you, it's the method that does the work, for me as well as for you.

5. Who rules our symbols, rules us.

6. Whatever you may say something is, it is not!

7. Second order effects, such as belief in belief, makes fanaticism.

8. Mathematics and logic have been proved to be one; a fact from which it seems to follow that mathematics may successfully deal with non-quantitative problems in a much broader sense than was suspected to be possible.

9. The present non-aristotelian system is based on fundamental negative premises; namely, the complete denial of 'identity.'

10. Different ‘philosophies’ represent nothing but methods of evaluation, which may lead to empirical mis-evaluation if science and empirical facts are disregarded.

11. Identification makes general sanity and complete adjustment impossible. Training in non-identity plays a therapeutic role with adults.

12. If a psychiatric and scientific inquiry were to be made upon our rulers, mankind would be appalled at the disclosures.If a psychiatric and scientific inquiry were to be made upon our rulers, mankind would be appalled at the disclosures.

13. I want to make clear only that words are not the things spoken about, and that there is no such thing as an object in absolute isolation.

14. It seems evident that everything which exists in nature, is natural, no matter how simple or complicated a phenomenon it is; and on no occasion can the so-called 'supernatural' be anything else than a completely natural law, though it may, at the moment, be above and beyond the present understanding.

15. To use words to sense reality is like going with a lamp to search for darkness.

16. These 'philosophers', etc., seem unaware, to give a specific example, that by teaching and preaching 'identity', which is empirically non-existent in this actual world, they are neurologically training future generations in the pathological identifications found in the 'mentally' ill or maladjusted.

17. Every language having a structure, by the very nature of language, reflects in its own structure that of the world as assumed by those who evolved the language. In other words, we read unconsciously into the world the structure of the language we use.

18. One would have to say "in the end everything is a gag, etc" because everything is infinitely more than just a gag. The same applies to other "is"-statements such as "Laughter is an instant vacation"

19. He who learns and learns and yet does not know what he knows, is one who plows and plows yet never sows.

20. If we, who live outside asylums, act as if we lived in a fictitious world- that is to say, if we are consistent with our beliefs- we cannot adjust ourselves to actual conditions, and so fall into many avoidable semantic difficulties. But the so-called normal person practically never abides by his beliefs, and when his beliefs are building for him a fictitious world, he saves his neck by not abiding by them. A so-called "insane" person acts upon his beliefs, and so cannot adjust himself to a world which is quite different from his fancy.

21. I think therefore I seem to be.

22. Whatever you might say the object "is", well it is not.

23. Identity is invariably false to facts.

24. As words are not the things we speak about, and structure is the only link between them, structure becomes the only content of knowledge. If we gamble on verbal structures that have no observable empirical structures, such gambling can never give us any structural information about the world. Therefore such verbal structures are structurally obsolete, and if we believe in them, they induce delusions or other semantic disturbances.

25. If all people learned to think in the non Aristotelian manner of quantum mechanics, the world would change so radically that most of what we call "stupidity" and even a great deal of what we consider "insanity" might disappear, and the "intractable" problems of war, poverty and injustice would suddenly seem a great deal closer to solution.