john wesley Quotes

John Wesley Quotes

Birth Date: 1703-06-28 (Thursday, June 28th, 1703)
Date of Death: 1895-08-19 (Monday, August 19th, 1895)

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john wesley life timeline

John Wesley is converted, essentially launching the Methodist movement; the day is celebrated annually by Methodists as Aldersgate Day.Saturday, May 24th, 1738
The Kingswood School is opened by John Wesley and his brother Charles Wesley in Bristol. The school later moved to Bath.Monday, June 24th, 1748
John Wesley charters the Methodist Church.Saturday, February 28th, 1784
American frontier murderer and outlaw, John Wesley Hardin, is killed by an off-duty policeman in a saloon in El Paso, Texas.Monday, August 19th, 1895

Quotes

    • I observed, 'Love is the fulfilling of the law, the end of the commandment.' It is not only 'the first and great' command, but all the commandments in one. 'Whatsoever things are just, whatsoever things are pure, if there be any virtue, if there be any praise,' they are all comprised in this one word, love.
    • I look on all the world as my parish; thus far I mean, that, in whatever part of it I am, I judge it meet, right, and my bounden duty, to declare unto all that are willing to hear, the glad tidings of salvation.
    • The distinguishing marks of a Methodist are not his opinions of any sort. His assenting to this or that scheme of Religion, his embracing any particular set of notions, his espousing the judgment of one man or of another, are all quite wide of the point. Whosoever therefore imagines, that a Methodist is a man of such or such an opinion, is grossly ignorant of the whole affair; he mistakes the truth totally. We believe indeed, that all Scripture is given by the inspiration of God, and herein we are distinguished from Jews, Turks, and Infidels. We believe the written word of God to be the only and sufficient rule, both of Christian faith and practice; and herein we are fundamentally distinguished from those of the Romish church. We believe Christ to be the eternal, supreme God; and herein we are distinguished from the Socinians and Arians. But as to all opinions which do not strike at the root of Christianity, we think and let think. So that whatsoever they are, whether right or wrong, they are no distinguishing marks of a; Methodist.
    • Every one, though born of God in an instant, yet undoubtedly grows by slow degrees.
    • The longer I live, the larger allowances I make for human infirmities. I exact more from myself, and less from others. Go thou and do likewise!
    • Beware you be not swallowed up in books! An ounce of love is worth a pound of knowledge.
    • Passion and prejudice govern the world; only under the name of reason. It is our part, by religion and reason joined, to counteract them all we can.
    • In returning I read a very different book, published by an honest Quaker, on that execrable sum of all villanies, commonly called the Slave-trade.
    • Are you a man? Then you should have an human heart. But have you indeed? What is your heart made of? Is there no such principle as Compassion there? Do you never feel another's pain? Have you no Sympathy? No sense of human woe? No pity for the miserable? When you saw the flowing eyes, the heaving breasts, or the bleeding sides and tortured limbs of your fellow-creatures, was you a stone, or a brute? Did you look upon them with the eyes of a tiger? When you squeezed the agonizing creatures down in the ship, or when you threw their poor mangled remains into the sea, had you no relenting? Did not one tear drop from your eye, one sigh escape from your breast? Do you feel no relenting now? If you do not, you must go on, till the measure of your iniquities is full. Then will the Great GOD deal with You, as you have dealt with them, and require all their blood at your hands.
    • No circumstances can make it necessary for a man to burst in sunder all the ties of humanity.
    • Permit me, sir, to give you one piece of advice. Be not so positive; especially with regard to things which are neither easy nor necessary to be determined. When I was young I was sure of everything. In a few years, having been mistaken a thousand times, I was not half so sure of most things as I was before. At present, I am hardly sure of anything but what God has revealed to man.
    • I desired as many as could to join together in fasting and prayer, that God would restore the spirit of love and of a sound mind to the poor deluded rebels in America.
    • Though I am always in haste, I am never in a hurry.
    • I desire to have both heaven and hell ever in my eye, while I stand on this isthmus of life, between two boundless oceans.
    • Having, First, gained all you can, and, Secondly saved all you can, Then give all you can.
    • Let it be observed, that slovenliness is no part of religion; that neither this, nor any text of Scripture, condemns neatness of apparel. Certainly this is a duty, not a sin. Cleanliness is indeed next to godliness.
    • I believe that He was made man, joining the human nature with the divine in one person; being conceived by the singular operation of the Holy Ghost, and born of the blessed Virgin Mary, who, as well after as before she brought Him forth, continued a pure and unspotted virgin.
    • In all cases, the Church is to be judged by the Scripture, not the Scripture by the Church.
    • The best of it all is, God is with us.
    • I am always in haste, but never in a hurry.
    • As to matters of dress, I would recommend one never to be first in the fashion nor the last out of it.
    • The greater the share the people have in government, the less liberty, civil or religious, does a nation enjoy.
    • Catch on fire with enthusiasm and people will come for miles to watch you burn.
    • I value all things only by the price they shall gain in eternity.
    • 'And Festus said with a loud voice, Paul, thou art beside thyself.' Acts 26:24. And so say all the world, the men who know not God, of all that are of Paul's religion: of every one who is so a follower of him as he was of Christ. It is true, there is a sort of religion, nay, and it is called Christianity too, which may be practised without any such Imputation, which is generally allowed to be consistent with common sense, -that is, a religion of form, a round of outward duties, performed in a decent, regular manner. You may add orthodoxy thereto, a system of right opinions, yea, and some quantity of heathen morality; and yet not many will pronounce, that 'much religion hath made you mad.' But if you aim at the religion of the heart, if you talk of 'righteousness, and peace, and joy in the Holy Ghost,' then it will not be long before your sentence is passed, 'Thou art beside thyself.'
    • As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. ... It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed. It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and 'spake' only 'as they were moved by the Holy Ghost.' Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained. But neither of these is the sense wherein the word 'enthusiasm' is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart 'enthusiasm.' Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is ,undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.
    • Beware you are not a fiery, persecuting enthusiast. Do not imagine that God has called you (just contrary to the spirit of Him you style your Master) to destroy men's lives, and not to save them. Never dream of forcing men into the ways of God. Think yourself, and let think. Use no constraint in matters of religion. Even those who are farthest out of the way never compel to come in by any other means than reason, truth, and love.
    • Beware, lastly, of imagining you shall obtain the end without using the means conducive to it. God can give the end without any means at all; but you have no reason to think He will. Therefore constantly and carefully use all those means which He has appointed to be the ordinary channels of His grace. Use every means which either reason or Scripture recommends, as conducive (through the free love of God in Christ) either to the obtaining or increasing any of the gifts of God. Thus expect a daily growth in that pure and holy religion which the world always did, and always will, call 'enthusiasm;' but which, to all who are saved from real enthusiasm, from merely nominal Christianity, is 'the wisdom of God, and the power of God;' the glorious image of the Most High; 'righteousness and peace;' a 'fountain of living water, springing up into everlasting life!'
    • In order to examine ourselves thoroughly, let the case be proposed in the strongest manner. What, if I were to see a Papist, an Arian, a Socinian casting out devils? If I did, I could not forbid even him, without convicting myself of bigotry. Yea, if it could be supposed that I should see a Jew, a Deist, or a Turk, doing the same, were I to forbid him either directly or indirectly, I should be no better than a bigot still. O stand clear of this! But be not content with not forbidding any that casts out devils. It is well to go thus far; but do not stop here. If you will avoid all bigotry, go on. In every instance of this kind, whatever the instrument be, acknowledge the finger of God. And not only acknowledge, but rejoice in his work, and praise his name with thanksgiving. Encourage whomsoever God is pleased to employ, to give himself wholly up thereto. Speak well of him wheresoever you are; defend his character and his mission. Enlarge, as far as you can, his sphere of action; show him all kindness in word and deed; and cease not to cry to God in his behalf, that he may save both himself and them that hear him. I need add but one caution: Think not the bigotry of another is any excuse for your own. It is not impossible, that one who casts out devils himself, may yet forbid you so to do. You may observe, this is the very case mentioned in the text. The Apostles forbade another to do what they did themselves. But beware of retorting. It is not your part to return evil for evil. Another's not observing the direction of our Lord, is no reason why you should neglect it. Nay, but let him have all the bigotry to himself. If he forbid you, do not you forbid him. Rather labour, and watch, and pray the more, to confirm your love toward him. If he speak all manner of evil of you, speak all manner of good (that is true) of him.
    • When I have money, I get rid of it quickly, lest it find a way into my heart.
    • Do all the good you can, By all the means you can, In all the ways you can, In all the places you can, At all the times you can, To all the people you can, As long as ever you can.
    • You may be as orthodox as the devil and as wicked.
    • God buries his workmen, but carries on his work.
    • The Church recruited people who had been starched and ironed before they were washed.
    • john wesley

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