tecumseh Quotes

Tecumseh Quotes

Birth Date: 1820-02-08 (Tuesday, February 8th, 1820)
Date of Death: 1891-02-14 (Saturday, February 14th, 1891)

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tecumseh life timeline

Tecumseh s War: The Battle of Tippecanoe is fought near present-day Battle Ground, Indiana, United States.Thursday, November 7th, 1811
War of 1812: Tecumseh s Indian force ambushes Thomas Van Horne s 200 Americans at Brownstone Creek, causing them to flee and retreat.Wednesday, August 5th, 1812

Quotes

    • So live your life that the fear of death can never enter your heart. Trouble no one about their religion; respect others in their view, and demand that they respect yours. Love your life, perfect your life, beautify all things in your life. Seek to make your life long and its purpose in the service of your people. Prepare a noble death song for the day when you go over the great divide. Always give a word or a sign of salute when meeting or passing a friend, even a stranger, when in a lonely place. Show respect to all people and grovel to none. When you arise in the morning give thanks for the food and for the joy of living. If you see no reason for giving thanks, the fault lies only in yourself. Abuse no one and no thing, for abuse turns the wise ones to fools and robs the spirit of its vision. When it comes your time to die, be not like those whose hearts are filled with the fear of death, so that when their time comes they weep and pray for a little more time to live their lives over again in a different way. Sing your death song and die like a hero going home.
    • Brothers- My people wish for peace; the red men all wish for peace; but where the white people are, there is no peace for them, except it be on the bosom of our mother. Where today are the Pequot? Where are the Narragansett, the Mohican, the Pokanoket, and many other once powerful tribes of our people? They have vanished before the avarice and the oppression of the White Man, as snow before a summer sun. Will we let ourselves be destroyed in our turn without a struggle, give up our homes, our country bequeathed to us by the Great Spirit, the graves of our dead and everything that is dear to us? I know you will cry with me, NEVER! NEVER!.
    • The annihilation of our race is at hand unless we unite in one common cause against the common foe. Think not, brave Choctaws and Chickasaws, that you can remain passive and indifferent to the common danger, and thus escape the common fate. Your people, too, will soon be as falling leaves and scattering clouds before their blighting breath. You, too, will be driven away from your native land and ancient domains as leaves are driven before the wintry storms. Sleep not longer, O Choctaws and Chickasaws, in false security and delusive hopes. Our broad domains are fast escaping from our grasp. Every year our white intruders become more greedy, exacting, oppressive and overbearing. Every year contentions spring up between them and our people and when blood is shed we have to make atonement whether right or wrong, at the cost of the lives of our greatest chiefs, and the yielding up of large tracts of our lands.
    • If there be one here tonight who believes that his rights will not sooner or later be taken from him by the avaricious American pale faces, his ignorance ought to excite pity, for he knows little of our common foe... Then listen to the voice of duty, of honor, of nature and of your endangered country. Let us form one body, one heart, and defend to the last warrior our country, our homes, our liberty, and the graves of our fathers.
    • One of my legs is shot off! But leave me one or two guns loaded- I am going to have a last shot. Be quick and go!
    • Where today are the Pequot? Where are the Narragansett, the Mohican, the Pokanoket, and many other once powerful tribes of our people? They have vanished before the avarice and the oppression of the White Man, as snow before a summer sun.
    • Will we let ourselves be destroyed in our turn without a struggle, give up our homes, our country bequeathed to us by the Great Spirit, the graves of our dead and everything that is dear and sacred to us? I know you will cry with me, 'Never! Never!'
    • Brother, I wish you to give me close attention, because I think you do not clearly understand. I want to speak to you about promises that the Americans have made. You recall the time when the Jesus Indians of the Delawares lived near the Americans, and had confidence in their promises of friendship, and thought they were secure, yet the Americans murdered all the men, women, and children, even as they prayed to Jesus?
    • Flags were given to my people, and they were told they were now the children of the Americans. We were told, if any white people mean to harm you, hold up these flags and you will then be safe from all danger. We did this in good faith. But what happened? Our beloved chief Moluntha stood with the American flag in front of him and that very peace treaty in his hand, but his head was chopped by a American officer, and that American officer was never punished. Brother, after such bitter events, can you blame me for placing little confidence in the promises of Americans?
    • It is you, the Americans, by such bad deeds, who push the red men to do mischief. You do not want unity among the tribes, and you destroy it. You try to make differences between them. We, their leaders, wish them to unite and consider their land the common property of all, but you try to keep them from this. You separate the tribes and deal with them that way, one by one, and advise them not to come into this union. Your states have set an example of forming a union among all the Fires, why should you censure the Indians for following that example? But, brother, I mean to bring all the tribes together, in spite of you, and until I have finished, I will not go to visit your president. Maybe I will when I have finished, maybe. The reason I tell you this, you want, by making your distinctions of Indian tribes and allotting to each a particular tract of land, to set them against each other, and thus to weaken us.
    • The only way to stop this evil is for all the red men to unite in claiming an equal right in the land. That is how it was at first, and should be still, for the land never was divided, but was for the use of everyone. Any tribe could go to an empty land and make a home there. And if they left, another tribe could come there and make a home. No groups among us have a right to sell, even to one another, and surely not to outsiders who want all, and will not do with less. Sell a country! Why not sell the air, the clouds, and the Great Sea, as well as the earth? Did not the Great Good Spirit make them all for the use of his children?
    • Brother, I was glad to hear what you told us. you said that if we could prove that the land was sold by people who had no right to sell it, you would restore it. I will prove that those who did sell did not own it. Did they have a deed? A title? No! You say those prove someone owns land. Those chiefs only spoke a claim, and so you pretended to believe their claim, only because you wanted the land. But the many tribes with me will not agree with those claims. They have never had a title to sell, and we agree this proves you could not buy it from them.
    • I am Shawnee! I am a warrior! My forefathers were warriors. From them I took only my birth into this world. From my tribe I take nothing. I am the maker of my own destiny! And of that I might make the destiny of my red people, of our nation, as great as I conceive to in my mind, when I think of Weshemoneto, who rules this universe! I would not then have to come to Governor Harrison and ask him to tear up this treaty and wipe away the marks upon the land. No! I would say to him, 'Sir, you may return to your own country!'
    • The being within me hears the voice of the ages, which tells me that once, always, and until lately, there were no white men on all this island, that it then belonged to the red men, children of the same parents, placed on it by the Great Good Spirit who made them, to keep it, to traverse it, to enjoy its yield, and to people it with the same race. Once they were a happy race! Now they are made miserable by the white people, who are never contented but are always coming in! You do this always, after promising not to anyone, yet you ask us to have confidence in your promises. How can we have confidence in the white people? When Jesus Christ came upon the earth, you killed him, the son of your own God, you nailed him up! You thought he was dead, but you were mistaken. And only after you thought you killed him did you worship him, and start killing those who would not worship him. What kind of a people is this for us to trust?
    • Now, Brother, everything I have said to you is the truth, as Weshemoneto has inspired me to speak only truth to you. I have declared myself freely to you about my intentions. And I want to know your intentions. I want to know what you are going to do about the taking of our land. I want to hear you say that you understand now, and will wipe out that pretended treaty, so that the tribes can be at peace with each other, as you pretend you want them to be. Tell me, brother. I want to know now.
    • It is true I am a Shawnee. My forefathers were warriors. Their son is a warrior. From them I take only my existence; from my tribe I take nothing. I am the maker of my own fortune; and oh! that I could make that of my red people, and of my country, as great as the conceptions of my mind, when I think of the Spirit that rules the universe. I would not then come to Governor Harrison to ask him to tear the treaty and to obliterate the landmark; but I would say to him: 'Sir, you have liberty to return to your own country.'
    • The being within, communing with past ages, tells me that once, nor until lately, there was no white man on this continent; that it then all belonged to red men, children of the same parents, placed on it by the Great Spirit that made them, to keep it, to traverse it, to enjoy its productions, and to fill it with the same race, once a happy race, since made miserable by the white people who are never contented but always encroaching. The way, and the only way, to check and to stop this evil, is for all the red men to unite in claiming a common and equal right in the land, as it was at first, and should be yet; for it never was divided, but belongs to all for the use of each. For no part has a right to sell, even to each other, much less to strangers-those who want all, and will not do with less.
    • The white people have no right to take the land from the Indians, because they had it first; it is theirs. They may sell, but all must join. Any sale not made by all is not valid. The late sale is bad. It was made by a part only. Part do not know how to sell. It requires all to make a bargain for all. All red men have equal rights to the unoccupied land. The right of occupancy is as good in one place as in another. There can not be two occupations in the same place. The first excludes all others. It is not so in hunting or traveling; for there the same ground will serve many, as they may follow each other all day; but the camp is stationary, and that is occupancy. It belongs to the first who sits down on his blanket or skins which he has thrown upon the ground; and till he leaves it no other has a right.
    • A single twig breaks, but the bundle of twigs is strong.
    • No tribe has the right to sell, even to each other, much less to strangers... Sell a country! Why not sell the air, the great sea, as well as the earth? Didn't the Great Spirit make them all for the use of his children?
    • The way, the only way to stop this evil is for the red man to unite in claiming a common and equal right in the land, as it was first, and should be now, for it was never divided. We gave them forest-clad mountains and valleys full of game, and in return what did they give our warriors and our women? Rum, trinkets, and a grave.
    • When the legends die, the dreams end; there is no more greatness.
    • He who attracted most my attention was a Shawnee chief, Tecumseh- a more sagacious or a more gallant warrior does not I believe exist. He was the admiration of everyone who conversed with him.
    • It is difficult to feel greatness after a lapse of 200 years, but Tecumseh truly seems admirable. He was noble in his speech and behavior, adamant in his opposition to U.S. expansion, farsighted in his policies, brave in battle, yet merciful and protective toward captives.
    • If it were not for the vicinity of the United States, he would perhaps be the founder of an empire that would rival in glory Mexico or Peru. No difficulties deter him. For four years he has been in constant motion. You see him today on the Wabash, and in a short time hear of him on the shores of Lake Erie or Michigan, or on the banks of the Mississippi, and wherever he goes he makes an impression favorable to his purpose.
    • tecumseh

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