23 Adolf Hitler Quotes on Power
Adolf Hitler quotes on power
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The fact that the Vatican is concluding a treaty with the new Germany means the acknowledgement of the National Socialist state by the Catholic Church. This treaty shows the whole world clearly and unequivocally that the assertion that National Socialism [Nazism] is hostile to religion is a lie.
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In the life of nations, what in the last resort decides questions is a kind of Judgment Court of God.... Always before god and the world the stronger has the right to carry through what he wills. ** speech in Munich, 13 April 1923
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The Government, being resolved to undertake the political and moral purification of our public life, are creating and securing the conditions necessary for a really profound revival of religious life.
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So long as they concern themselves with their religious problems the State does not concern itself with them. But so soon as they attempt by any means whatsoever-by letters, Encyclica, or otherwise-to arrogate to themselves rights which belong to the State alone we shall force them back into their proper spiritual, pastoral activity.
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We National Socialists, too, have deep in our hearts our own faith. We cannot do otherwise. No man can mould the history of peoples or of the world unless he has upon his will and his capacities the blessing of Providence.
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Remain strong in your faith, as you were in former years. In this faith, in its close-knit unity our people to-day goes straight forward on its way and no power on earth will avail to stop it.
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The National Socialist Movement has wrought this miracle. If Almighty God granted success to this work, then the Party was His instrument.
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I have not come into this world to make men better, but to make use of their weaknesses.
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Politics is history in the making.
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It is our will that this state shall endure for a thousand years. We are happy to know that the future is ours entirely!
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When our party had only seven men, it already had two principles. First, it wanted to be a party with a true ideology. And second, it wanted to be the one and only power in Germany.
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It is not the State that orders us; but it is we who order the State!
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When National Socialism has ruled long enough, it will no longer be possible to conceive of a form of life different from ours. In the long run, National Socialism and religion will no longer be able to exist together. : No, it does not mean a war. The ideal solution would be to leave the religions to devour themselves, without persecutions. But in that case we must not replace the Church with something equivalent.
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Originally war was nothing but a struggle for pasture grounds. To-day war is nothing but a struggle for the riches of nature. By virtue of an inherent law, these riches belong to him who conquers them. The great migrations set out from the East. With us begins the ebb, from West to East. That's in accordance with the laws of nature. By means of the struggle, the elites are continually renewed. The law of natural selection justifies this incessant struggle, by allowing the survival of the fittest. Christianity is a rebellion against natural law, a protest against nature. Taken to its logical extreme, Christianity would mean the systematic cultivation of human failure.
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The American statesmen, by subjecting the Church to the same regulations governing all other associations and institutions, have limited its field of activity to reasonable proportions; and, as the State does not contribute from State Funds one single cent to the church, the whole clergy cringes and sings hymns in praise of Government. This is not to be wondered at! The parson, like everyone else, has got to live; what he makes out of the public offertory doesn't amount to much, and so he is more or less dependent on State charity. As he has no legal claim whatever on the State, he therefore takes very good care that his demeanour is always pleasing in the eyes of the State and therefore deserving of the crumbs it cares to toss to him.
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The development of relations between State and Church affords a very instructive example of how the carelessness of a single statesman can have after-effects which last for centuries. When Charlemagne was kneeling at prayer in St. Peter's, Rome, at Christmas in the year 800, the Pope, giving him no time to work out the possible effects of so symbolic an action, suddenly bent down and presto! popped a golden crown on his head! By permitting it, the Emperor delivered himself and his successors into the hands of a power which subjected the German Government and the German people to five hundred years of martyrdom.
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Under the guidance of the Reich, Europe would speedily have become unified. Once the Jewish poison had been eradicated, unification would have been an easy matter. France and Italy, each defeated in turn at an interval of a few months by the two Germanic Powers, would have been well out of it. Both would have had to renounce their inappropriate aspirations to greatness. At the same time they would have had to renounce their pretentions in North Africa and the Near East; and that would have allowed Europe to pursue a bold policy of friendship towards Islam. (4th February 1945)
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I have been Europe's last hope. She proved incapable of refashioning herself by means of voluntary reform. She showed herself impervious to charm and persuasion. To take her I had to use violence. (26th February)
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With the defeat of the Reich and pending the emergence of the Asiatic, the African and, perhaps, the South American nationalisms, there will remain in the world only two Great Powers capable of confronting each other-the United States and Soviet Russia. The laws of both history and geography will compel these two Powers to a trial of strength, either military or in the fields of economics and ideology. (2nd April 1945)
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One cannot rule by force alone... it is equally important to have this psychological something... They must be convinced that we are the victors.
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What luck for rulers that men do not think.
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Unlike Mussolini [Hitler] spurned the 'proletariat' and its Marxism, which was as bad as Christianity in his eyes, for it, too, was the faith of the downtrodden and the weak. In Vienna perhaps, certainly later in Munich, Hitler picked up, with a smattering of Nietzsche, the opposite religion of the strong.
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Though Hitler was indeed racist and anti-Semitic to the core, a man who without compunction could commit murder and genocide, he was also an individual of great courage, a soldier's soldier in the Great War, a political organizer of the first rank, a leader steeped in the history of Europe, who possessed oratorical powers that could awe even those who despised him...Hitler's success was not based on his extraordinary gifts alone. His genius was an intuitive sense of the mushiness, the character flaws, the weakness masquerading as morality that was in the hearts of the statesmen who stood in his path.
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