Albert Einstein Quotes on Life
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I have also considered many scientific plans during my pushing you around in your pram!
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If I were not a physicist, I would probably be a musician. I often think in music. I live my daydreams in music. I see my life in terms of music... I do know that that I get most joy in life out of my violin.
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Life is like riding a bicycle. To keep your balance you must keep moving.
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To punish me for my contempt of authority, Fate has made me an authority myself.
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For the most part we humans live with the false impression of security and a feeling of being at home in a seemingly trustworthy physical and human environment. But when the expected course of everyday life is interrupted, we are like shipwrecked people on a miserable plank in the open sea, having forgotten where they came from and not knowing whither they are drifting. But once we fully accept this, life becomes easier and there is no longer any disappointment.
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Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.
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The important thing is not to stop questioning; curiosity has its own reason for existing. One cannot help but be in awe when contemplating the mysteries of eternity, of life, of the marvelous structure of reality. It is enough if one tries merely to comprehend a little of the mystery every day. The important thing is not to stop questioning; never lose a holy curiosity.
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Try to become not a man of success, but try rather to become a man of value.
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I just want to explain what I mean when I say that we should try to hold on to physical reality. We are ... all aware of the situation regarding what will turn out to be the basic foundational concepts in physics: the point-mass or the particle is surely not among them; the field, in the Faraday-Maxwell sense, might be, but not with certainty. But that which we conceive as existing ('real') should somehow be localized in time and space. That is, the real in one part of space, A, should (in theory) somehow 'exist' independently of that which is thought of as real in another part of space, B. If a physical system stretches over A and B, then what is present in B should somehow have an existence independent of what is present in A. What is actually present in B should thus not depend the type of measurement carried out in the part of space A; it should also be independent of whether or not a measurement is made in A. If one adheres to this program, then one can hardly view the quantum-theoretical description as a complete representation of the physically real. If one attempts, nevertheless, so to view it, then one must assume that the physically real in B undergoes a sudden change because of a measurement in A. My physical instincts bristle at that suggestion. However, if one renounces the assumption that what is present in different parts of space has an independent, real existence, then I don't see at all what physics is supposed to be describing. For what is thought to be a 'system' is after all, just conventional, and I do not see how one is supposed to divide up the world objectively so that one can make statements about parts.
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It is high time the ideal of success should be replaced with the ideal of service ... Only a life lived for others is a life worthwhile.
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The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science. Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery - even if mixed with fear - that engendered religion. A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense, I am a deeply religious man.
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It is enough for me to contemplate the mystery of conscious life perpetuating itself through all eternity, to reflect upon the marvelous structure of the universe which we dimly perceive, and to try humbly to comprehend an infinitesimal part of the intelligence manifested in nature.
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Our situation on this earth seems strange. Every one of us appears here involuntarily and uninvited for a short stay, without knowing the whys and the wherefore. In our daily lives we only feel that man is here for the sake of others, for those whom we love and for many other beings whose fate is connected with our own. I am often worried at the thought that my life is based to such a large extent on the work of my fellow human beings and I am aware of my great indebtedness to them.
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The great moral teachers of humanity were, in a way, artistic geniuses in the art of living.
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What is the meaning of human life, or of organic life altogether? To answer this question at all implies a religion. Is there any sense then, you ask, in putting it? I answer, the man who regards his own life and that of his fellow creatures as meaningless is not merely unfortunate but almost disqualified for life.
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A person starts to live when he can live outside himself.
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I love to travel, but hate to arrive.
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If A is a success in life, then A equals x plus y plus z. Work is x; y is play; and z is keeping your mouth shut.
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Not everything that counts can be counted, and not everything that can be counted counts.
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Once you can accept the universe as matter expanding into nothing that is something, wearing stripes with plaid comes easy.
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The hardest thing to understand in the world is the income tax.
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There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.
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Try not to become a man of success, but rather try to become a man of value.
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The most fundamental question we can ever ask ourselves is whether or not the universe we live in is friendly or hostile.