13 Albert Schweitzer Quotes on Spirituality

Albert Schweitzer quotes on spirituality

2. What has been presented as Christianity during these nineteen centuries is only a beginning, full of mistakes, not full blown Christianity springing from the spirit of Jesus.

14. Reverence for life, veneratio vit?, is the most direct and at the same time the profoundest achievement of my will-to-live. In reverence for life my knowledge passes into experience. The simple world- and life-affirmation which is within me just because I am will-to-live has, therefore, no need to enter into controversy with itself, if my will-to-live learns to think and yet does not understand the meaning of the world. In spite of the negative results of knowledge, I have to hold fast to world- and life-affirmation and deepen it. My life carries its own meaning in itself. This meaning lies in my living out the highest idea which shows itself in my will-to-live, the idea of reverence for life. With that for a starting-point I give value to my own life and to all the will-to-live which surrounds me, I persevere in activity, and I produce values.

19. If rational thought thinks itself out to a conclusion, it arrives at something non-rational which, nevertheless, is a necessity of thought. This is the paradox which dominates our spiritual life. If we try to get on without this non-rational element, there result views of the world and of life which have neither vitality nor value.

20. The way to true mysticism leads up through rational thought to deep experience of the world and of our will-to-live. We must all venture once more to be 'thinkers,' so as to reach mysticism, which is the only direct and the only profound world-view. We must all wander in the field of knowledge to the point where knowledge passes over into experience of the world. We must all, through thought, become religious. This rational thought must become the prevailing force among us, for all the valuable ideas that we need develop out of it. In no other fire than that of the mysticism of reverence for life can the broken sword of idealism be forged anew.

24. The disastrous feature of our civilization is that it is far more developed materially than spiritually. Its balance is disturbed ... Now come the facts to summon us to reflect. They tell us in terribly harsh language that a civilization which develops only on its material side, and not in the sphere of the spirit ... heads for disaster.

40. Christianity has had to give up one piece after another of what it still imagined it possessed in the way of explanations of the universe. In this development it grows more and more into an expression of what constitutes its real nature. In a remarkable process of spiritualization it advances further and further from naive naivete into the region of profound naivete. The greater the number of explanations that slip from its hands, the more is the first of the Beatitudes, which may indeed be regarded as prophetic word concerning Christianity, fulfilled: 'Blessed are the poor in spirit; for theirs is the Kingdom of Heaven.'

44. The deeper we look into nature, the more we recognize that it is full of life, and the more profoundly we know that all life is a secret and that we are united with all life that is in nature. Man can no longer live for himself alone. We realize that all life is valuable, and that we are united to all this life. From this knowledge comes our spiritual relationship to the universe.

58. Those who thank God much are the truly wealthy. So our inner happiness depends not on what we experience but on the degree of our gratitude to God, whatever the experience.

62. Don't let your hearts grow numb. Stay alert. It is your soul which matters.

72. By having a reverence for life, we enter into a spiritual relation with the world - By practicing reverence for life we become good, deep, and alive.

74. Day by day we should weigh what we have granted to the spirit of the world against what we have denied to the spirit of Jesus, in thought and especially in deed.

89. Impart as much as you can of your spiritual being to those who are on the road with you, and accept as something precious what comes back to you from them.

100. One truth stands firm. All that happens in world history rests on something spiritual. If the spiritual is strong, it creates world history. If it is weak, it suffers world history.