6 Arthur Ponsonby Quotes on Ethics
Arthur Ponsonby quotes on ethics
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The object of this volume is not to cast fresh blame on authorities and individuals, nor is it to expose one nation more than another to accusations of deceit.
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War being established as a recognized institution to be resorted to when Governments quarrel, the people are more or less prepared. They quite willingly delude themselves in order to justify their own actions. They are anxious to find an excuse for displaying their patriotism, or they are disposed to seize the opportunity for the excitement and new life of adventure which war opens out to them. So there is a sort of national wink, everyone goes forward, and the individual, in his turn, takes up lying as a patriotic duty. In the low standard of morality which prevails in war-time, such a practice appears almost innocent.
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In calm retrospect we can appreciate better the disastrous effects of the poison of falsehood, whether officially, semi-officially, or privately manufactured. It has been rightly said that the injection of the poison of hatred into men's minds by means of falsehood is a greater evil in war-time than the actual loss of life. The defilement of the human soul is worse than the destruction of the human body. A fuller realization of this is essential.
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There is the concealment of truth, which has to be resorted to so as to prevent anything to the credit of the enemy reaching the public. A war correspondent who mentioned some chivalrous act that a German had done to an Englishman during an action received a rebuking telegram from his employer: 'Don't want to hear about any good Germans'; and Sir Philip Gibbs, in Realities of War, says: 'At the close of the day the Germans acted with chivalry, which I was not allowed to tell at the time.'
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Between nations, where the consequences are vital, where the destiny of countries and provinces hangs in the balance, the lives and fortunes of millions are affected and civilization itself is menaced, the most upright men honestly believe that there is no depth of duplicity to which they may not legitimately stoop. They have got to do it. The thing cannot go on without the help of lies. This is no plea that lies should not be used in war-time, but a demonstration of how lies must be used in war-time. If the truth were told from the outset, there would be no reason and no will for war. Anyone declaring the truth: 'Whether you are right or wrong, whether you win or lose, in no circumstances can war help you or your country,' would find himself in gaol very quickly. In war-time, failure to lie is negligence, the doubting of a lie a misdemeanour, the declaration of the truth a crime.
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There are some who object to war because of its immorality, there are some who shrink from the arbitrament of arms because of its increased cruelty and barbarity; there are a growing number who protest against this method, at the outset known to be unsuccessful, of attempting to settle international disputes because of its imbecility and futility. But there is not a living soul in any country who does not deeply resent having his passions roused, his indignation inflamed, his patriotism exploited, and his highest ideals desecrated by concealment, subterfuge, fraud, falsehood, trickery, and deliberate lying on the part of those in whom he is taught to repose confidence and to whom he is enjoined to pay respect.
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