12 C. S. Lewis Quotes on Truth
C. S. Lewis quotes on truth
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For me, reason is the natural organ of truth; but imagination is the organ of meaning. Imagination, producing new metaphors or revivifying old, is not the cause of truth, but its condition.
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I believe in Christianity as I believe that the sun has risen. Not only because I see it, but because by it I see everything else.
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Courtship is the time for sowing those seeds which will grow up ten years into domestic hatred.
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Reality is harsh to the feet of shadows.
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As long as this deliberate refusal to understand things from above, even where such understanding is possible, continues, it is idle to talk of any final victory over materialism.
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100 per cent of us die, and the percentage cannot be increased.
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I am trying here to prevent anyone saying the really foolish thing that people often say about Him: 'I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim to be God.' That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would be either a lunatic - on a level with the man who says he is a poached egg - or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.
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I do not think the resemblance between the Christian and the merely imaginative experience is accidental. I think that all things, in their own way, reflect heavenly truth, the imagination not least. 'Reflect' is the important word. This lower life of the imagination is not a beginning of, nor a step toward, the higher life of the spirit, merely an image.
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Nothing now remains for us seven but to go back to Stable Hill, proclaim the truth, and take the adventure that Aslan sends us. (ch.9)
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What seem our worst prayers may really be, in God's eyes, our best. Those, I mean, which are least supported by devotional feeling. For these may come from a deeper level than feeling. God sometimes seems to speak to us most intimately when he catches us, as it were, off our guard.
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'But why,' (some ask), 'why, if you have a serious comment to make on the real life of men, must you do it by talking about a phantasmagoric never-never land of your own?' Because, I take it, one of the main things the author wants to say is that the real life of men is of that mythical and heroic quality. One can see the principle at work in his characterization. Much that in a realistic work would be done by 'character delineation' is here done simply by making the character an elf, a dwarf, or a hobbit. The imagined beings have their insides on the outside; they are visible souls. And man as a whole, Man pitted against the universe, have we seen him at all till we see that he is like a hero in a fairy tale?
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Nothing is yet in its true form.
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