10 Christopher Hitchens Quotes on Ethics

Christopher Hitchens quotes on ethics

2. ...in fact, the war against Iraq is continuing. And it's continuing now by the means which the administration described as contemptible and useless, when they were put forth as an alternative to an actual all-out aerial bombardment. Namely, economic sanctions, which do have the effect of slowly starving and crippling the population of Iraq, while leaving the military cast of Saddam Hussein and his criminal Baath Party in charge. I was asked the other day ... why do you think the administration decided to spare Saddam Hussein ... and I said I think because they thought they might need him again...

12. The (Catholic) church, as far as I know, has not endorsed any war as just since it supported General Franco's invasion of Spain to destroy the Spanish republic with a Muslim mercenary army in the thirties, on the side of Hitler.

25. It is rather a pity, considered from the standpoint of the professional politician or opinion-taker, that nobody knows exactly what 'credibility' is, or how one acquires it. 'Credibility' doesn't stand for anything morally straightforward, like meaning what you say or saying what you mean. Nor does it signify anything remotely quantifiable - any correlation between evidence presented and case made. Suggestively, perhaps, it entered the language as a consensus euphemism during the Vietnam War, when 'concerned' members of the Eastern Establishment spoke of a 'credibility gap' rather than give awful utterance to the thought that the Johnson administration was systematically lying. To restore its 'credibility,' that administration was urged - not to stop lying, but to improve its public presentation. At some stage in the lesson learned from that injunction, the era of postmodern politics began. It doesn't seem ridiculous now to have 'approval ratings' that fluctuate from week to week, because these are based upon the all-important 'perception' factor, which has in turn quite lost its own relationship to the word 'perceptive.'

31. The conservative aptitude for stressing the 'individual responsibility' of all parties except themselves.

47. I have been called arrogant myself in my time, and hope to earn the title again, but to claim that I am privy to the secrets of the universe and its creator - that's beyond my conceit. I therefore have no choice but to find something suspect even in the humblest believer. Even the most humane and compassionate of the monotheisms and polytheisms are complicit in this quiet and irrational authoritarianism: they proclaim us, in Fulke Greville's unforgettable line, 'Created sick - Commanded to be well.' And there are totalitarian insinuations to back this up if its appeal should fail. Christians, for example, declare me redeemed by a human sacrifice that occurred thousands of years before I was born. I didn't ask for it, and would willingly have foregone it, but there it is: I'm claimed and saved whether I wish it or not. And if I refuse the unsolicited gift? Well, there are still some vague mutterings about an eternity of torment for my ingratitude. That is somewhat worse than a Big Brother state, because there could be no hope of its eventually passing away. In any case, I find something repulsive about the idea of vicarious redemption. I would not throw my numberless sins onto a scapegoat and expect them to pass from me; we rightly sneer at the barbaric societies that practice this unpleasantness in its literal form. There's no moral value in the vicarious gesture anyway. As Thomas Paine pointed out, you may if you wish take on a another man's debt, or even to take his place in prison. That would be self-sacrificing. But you may not assume his actual crimes as if they were your own; for one thing you did not commit them and might have died rather than do so; for another this impossible action would rob him of individual responsibility. So the whole apparatus of absolution and forgiveness strikes me as positively immoral, while the concept of revealed truth degrades the concept of free intelligence by purportedly relieving us of the hard task of working out the ethical principles for ourselves. You can see the same immorality or amorality in the Christian view of guilt and punishment. There are only two texts, both of them extreme and mutually contradictory. The Old Testament injunction is the one to exact an eye for an eye and a tooth for a tooth (it occurs in a passage of perfectly demented detail about the exact rules governing mutual ox-goring; you should look it up in its context [Exodus 21]). The second is from the Gospels and says that only those without sin should cast the first stone. The first is a moral basis for capital punishment and other barbarities; the second is so relativistic and 'nonjudgmental' that it would not allow the prosecution of Charles Manson. Our few notions of justice have had to evolve despite these absurd codes of ultra vindictiveness and ultracompassion. Judaism has some advantages over Christianity in that, for example, it does not proselytise - except among Jews - and it does not make the cretinous mistake of saying that the Messiah has already made his appearance. However, along with Islam and Christianity, it does insist that some turgid and contradictory and sometimes evil and mad texts, obviously written by fairly unexceptional humans, are in fact the word of god. I think that the indispensable condition of any intellectual liberty is the realisation that there is no such thing.

51. Many of the points made by the antiwar movement have been consciously assimilated by the Pentagon and its lawyers and advisers. Precision weaponry is good in itself, but its ability to discriminate is improving and will continue to improve. Cluster bombs are perhaps not good in themselves, but when they are dropped on identifiable concentrations of Taliban troops, they do have a heartening effect.

55. Did we not aid the grisly Taliban to achieve and hold power? Yes indeed 'we' did. Well, does that not double or triple our responsibility to remove them from power?

63. Those who had alleged that a million civilians were dying from sanctions were willing, nay eager, to keep those same murderous sanctions if it meant preserving Saddam!

75. Religious exhortation and telling people, telling children, that if they don't do the right thing, they'll go to terrifying punishments or unbelievable rewards, that's making a living out of lying to children. That's what the priesthood do. And if all they did was lie to the children, it would be bad enough. But they rape them and torture them and then hope we'll call it 'abuse'. [6]

87. Fine, now that I know that, to you, medical ethics are nothing, you've told me all I need to know. I'm not trying to persuade you. Do you think I care whether you agree with me? No. I'm telling you why I disagree with you. That I do care about. I have no further interest in any of your opinions. There's nothing you wouldn't make an excuse for. You know what? I wouldn't want you on my side. I was telling you why I knew that Howard Dean was a psycho and a fraud, and you say 'That's O.K.' Fuck off. No, I mean it: fuck off. I'm telling you what I think are standards and you say, 'What standards? It's fine, he's against the Iraq War.' Fuck. Off. You're MoveOn.org. Any liar will do. He's anti-Bush. Fuck off...Save it sweetie, for someone who cares. It will not be me. You love it, you suck on it. I now know what your standards are, and now you know what mine are, and that's all the difference -- I hope -- in the world.