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43 Edward Gibbon Quotes

Edward Gibbon offers a sober, reflective look at humanity's rise and fall.

Edward Gibbon quotes

  1. The policy of the emperors and the senate, as far as it concerned religion, was happily seconded by the reflections of the enlightened, and by the habits of the superstitious, part of their subjects. The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful. And thus toleration produced not only mutual indulgence, but even religious concord. The superstition of the people was not embittered by any mixture of theological rancour; nor was it confined by the chains of any speculative system. The devout polytheist, though fondly attached to his national rites, admitted with implicit faith the different religions of the earth. Fear, gratitude, and curiosity, a dream or an omen, a singular disorder, or a distant journey, perpetually disposed him to multiply the articles of his belief, and to enlarge the list of his protectors. The thin texture of the Pagan mythology was interwoven with various but not discordant materials.

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  2. Antoninus diffused order and tranquility over the greatest part of the earth. His reign is marked by the rare advantage of furnishing very few materials for history; which is, indeed, little more than the register of the crimes, follies, and misfortunes of mankind.

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  3. The reign of Antoninus is marked by the rare advantage of furnishing very few materials for history, which is indeed little more than the register of the crimes, follies, and misfortunes of mankind.

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  4. Revenge is profitable, gratitude is expensive.

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  5. Amiable weaknesses of human nature.

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  6. In every deed of mischief he had a heart to resolve, a head to contrive, and a hand to execute.

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  7. Our sympathy is cold to the relation of distant misery.

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  8. The winds and waves are always on the side of the ablest navigators.

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  9. Vicissitudes of fortune, which spares neither man nor the proudest of his works, which buries empires and cities in a common grave.

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  10. All that is human must retrograde if it do not advance.

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  11. The successors of Charles the Fifth may disdain their brethren of England; but the romance of Tom Jones, that exquisite picture of human manners, will outlive the palace of the Escurial and the imperial eagle of the house of Austria.

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  12. Decent easy men, who supinely enjoyed the gifts of the founder.

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  13. It was here [at the age of seventeen] that I suspended my religious inquiries.

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  14. I saw and loved.

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  15. I sighed as a lover, I obeyed as a son.

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  16. Crowds without company, and dissipation without pleasure.

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  17. The captain of the Hampshire grenadiers...has not been useless to the historian of the Roman Empire.

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  18. It was Rome, on the fifteenth of October 1764, as I sat musing amidst the ruins of the Capitol, while the barefoot friars were singing vespers in the Temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind.

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  19. On the approach of spring I withdraw without reluctance from the noisy and extensive scene of crowds without company, and dissipation without pleasure.

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  20. I was never less alone than when by myself. 6

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  21. Every man who rises above the common level has received two educations: The first from his teachers; the second, more personal and important, from himself.

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  22. From my childhood, I had been fond of religious disputation.

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  23. The History of the Decline and Fall of the Roman Empire

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  24. Another damned thick book! Always scribble, scribble, scribble! Eh, Mr. Gibbon?

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Also attributed

  1. That country [Carthage] was rapidly sinking into the state of barbarism from whence it had been raised by the Phoenician colonies and Roman laws; and every step of intestine discord was marked by some deplorable victory of savage man over civilized society.

  2. The sectaries of a persecuted religion, depressed by fear, animated with resentment, and perhaps heated by enthusiasm, are seldom in a proper temper of mind calmly to investigate, or candidly to appreciate, the motives of their enemies, which often escape the impartial and discerning view even of those who are placed at a secure distance from the flames of persecution.

  3. A heart to resolve, a head to contrive, and a hand to execute.

  4. [In] the national and religious conflict of the [Byzantine and Saracen] empires, peace was without confidence, and war without mercy.

  5. Instead of a perpetual and perfect measure of the divine will, the fragments of the Koran were produced at the discretion of Mahomet; each revelation is suited to the emergencies of his policy or passion; and all contradiction is removed by the saving maxim that any text of Scripture is abrogated or modified by any subsequent passage.

  6. Constantinople was the principal seat and fortress of Arianism; and, in a long interval of forty years, the faith of the princes and prelates who reigned in the capital of the East was rejected in the purer schools of Rome and Alexandria.

  7. It is the common calamity of old age to lose whatever might have rendered it desirable.

  8. If a man were called to fix the period in the history of the world during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus.

  9. If all the barbarian conquerors had been annihilated in the same hour, their total destruction would not have restored the empire of the West: and if Rome still survived, she survived the loss of freedom, of virtue, and of honour.

  10. But the desire of obtaining the advantages, and of escaping the burthens, of political society, is a perpetual and inexhaustible source of discord; nor can it reasonably be presumed that the restoration of British freedom was exempt from tumult and faction. The pre-eminence of birth and fortune must have been frequently violated by bold and popular citizens; and the haughty nobles, who complained that they were become the subjects of their own servants, would sometimes regret the reign of an arbitrary monarch.

  11. [Every] hour of delay abates the fame and force of the invader, and multiplies the resources of defensive war.

  12. The science of the church is neglected for the study of geometry, and they lose sight of Heaven while they are employed in measuring the earth. Euclid is perpetually in their hands. Aristotle and Theophrastus are the objects of their admiration; and they express an uncommon reverence for the works of Galen. Their errors are derived from the abuse of the arts and sciences of the infidels, and they corrupt the simplicity of the gospel by the refinements of human reason.

  13. The progress of despotism tends to disappoint its own purpose.

  14. From the paths of blood (and such is the history of nations) I cannot refuse to turn aside to gather some flowers of science or virtue.

  15. A nation of slaves is always prepared to applaud the clemency of their master who, in the abuse of absolute power, does not proceed to the last extremes of injustice and oppression.

  16. The philosopher, who with calm suspicion examines the dreams and omens, the miracles and prodigies, of profane or even of ecclesiastical history, will probably conclude that, if the eyes of the spectators have sometimes been deceived by fraud, the understanding of the readers has much more frequently been insulted by fiction.

  17. In old age the consolation of hope is reserved for the tenderness of parents, who commence a new life in their children, the faith of enthusiasts, who sing hallelujahs above the clouds; and the vanity of authors, who presume the immortality of their name and writings.

  18. Corruption, the most infallible symptom of constitutional liberty, was successfully practised; honours, gifts, and immunities were offered and accepted as the price of an episcopal vote; and the condemnation of the Alexandrian primate was artfully represented as the only measure which could restore the peace and union of the catholic church.

  19. Rational confidence [is] the just result of knowledge and experience.