In Gandhi's case the questions one feels inclined to ask are: to what extent was Gandhi moved by vanity - by the consciousness of himself as a humble, naked old man, sitting on a praying mat and shaking empires by sheer spiritual power - and to what extent did he compromise his own principles by entering politics, which of their nature are inseparable from coercion and fraud? To give a definite answer one would have to study Gandhi's acts and writings in immense detail, for his whole life was a sort of pilgrimage in which every act was significant. But this partial autobiography, which ends in the nineteen-twenties, is strong evidence in his favor, all the more because it covers what he would have called the unregenerate part of his life and reminds one that inside the saint, or near-saint, there was a very shrewd, able person who could, if he had chosen, have been a brilliant success as a lawyer, an administrator or perhaps even a businessman.
About this quote
- What does it mean?
- Gandhi combined saintly vision with sharp political shrewdness.
- In plain terms
- Gandhi was both a saint and a clever politician.
- What can you take from it?
- Political leaders mix principle with strategy.
Where it applies
Putting it to work
Questions to consider
- Was Gandhi sincere?
- How to assess leaders?
Another view
It assumes personal vanity was a major driver.
More from George Orwell
Saints should always be judged guilty until they are proved innocent, but the tests that have to be applied to them are not, of course, the same in all cases.
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