8 George Orwell Quotes on Suffering

George Orwell quotes on suffering

36. People talk about the horrors of war, but what weapon has man invented that even approaches in cruelty to some of the commoner diseases? 'Natural' death, almost by definition, means something slow, smelly and painful.

38. This business of making people conscious of what is happening outside their own small circle is one of the major problems of our time, and a new literary technique will have to be evolved to meet it. Considering that the people of this country are not having a very comfortable time, you can't perhaps, blame them for being somewhat callous about suffering elsewhere, but the remarkable thing is the extent to which they manage to be unaware of it. Tales of starvation, ruined cities, concentration camps, mass deportations, homeless refugees, persecuted Jews - all this is received with a sort of incurious surprise, as though such things had never been heard of but at the same time were not particularly interesting. The now-familiar photographs of skeleton-like children make very little impression. As time goes on and the horrors pile up, the mind seems to secrete a sort of self-protecting ignorance which needs a harder and harder shock to pierce it, just as the body will become immunised to a drug and require bigger and bigger doses.

50. Hunger reduces one to an utterly spineless, brainless condition, more like the after-effects of influenza than anything else. It is as though all one's blood had been pumped out and lukewarm water substituted.

58. Paddy and I had scarcely a wink of sleep, for there was a man near us who had some nervous trouble, shell-shock perhaps, which made him cry out 'Pip!' at irregular intervals. It was a loud, startling noise, something like the toot of a small motor-horn. You never knew when it was coming, and it was a sure preventer of sleep. ...he must have kept ten or twenty people awake every night. He was an example of the kind of thing that prevents one from ever getting enough sleep when men are herded as they are in these lodging houses.'

61. He was an embittered atheist (the sort of atheist who does not so much disbelieve in God as personally dislike Him), and took a sort of pleasure in thinking that human affairs would never improve. Sometimes, he said, when sleeping on the Embankment, it had consoled him to look up at Mars or Jupiter and think that there were probably Embankment sleepers there. He had a curious theory about this. Life on earth, he said, is harsh because the planet is poor in the necessities of existence. Mars, with its cold climate and scanty water, must be far poorer, and life correspondingly harsher. Whereas on earth you are merely imprisoned for stealing sixpence, on Mars you are probably boiled alive. This thought cheered Bozo, I do not know why. He was a very exceptional man.

75. The picture of war set forth in books like All Quiet on the Western Front is substantially true. Bullets hurt, corpses stink, men under fire are often so frightened that they wet their trousers. It is true that the social background from which an army springs will colour its training, tactics and general efficiency, and also that the consciousness of being in the right can bolster up morale, though this affects the civilian population more than the troops. (People forget that a soldier anywhere near the front line is usually too hungry, or frightened, or cold, or, above all, too tired to bother about the political origins of the war.) But the laws of nature are not suspended for a 'red' army any more than for a 'white' one. A louse is a louse and a bomb is a bomb, even though the cause you are fighting for happens to be just.

79. These things really happened, that is the thing to keep one's eye on. They happened even though Lord Halifax said they happened. The raping and butchering in Chinese cities, the tortures in the cellars of the Gestapo, the elderly Jewish professors flung into cesspools, the machine-gunning of refugees along the Spanish roads - they all happened, and they did not happen any the less because the Daily Telegraph has suddenly found out about them when it is five years too late.

127. Many people genuinely do not wish to be saints, and it is probable that some who achieve or aspire to sainthood have never felt much temptation to be human beings. If one could follow it to its psychological roots, one would, I believe, find that the main motive for 'non-attachment' is a desire to escape from the pain of living, and above all from love, which, sexual or non-sexual, is hard work.