10 Ingmar Bergman Quotes on Psychology

Ingmar Bergman quotes on psychology

9. I think he's a very good technician. And he has something in Psycho, he had some moments. Psycho is one of his most interesting pictures because he had to make the picture very fast, with very primitive means. He had little money, and this picture tells very much about him. Not very good things. He is completely infantile, and I would like to know more - no, I don't want to know - about his behaviour with, or, rather, against women. But this picture is very interesting.

12. I am very much aware of my own double self... The well-known one is very under control; everything is planned and very secure. The unknown one can be very unpleasant. I think this side is responsible for all the creative work - he is in touch with the child. He is not rational, he is impulsive and extremely emotional. Perhaps it is not even a 'he,' but a 'she.'

19. The demons are innumerable, arrive at the most inappropriate times and create panic and terror... but I have learned that if I can master the negative forces and harness them to my chariot, then they can work to my advantage.... Lilies often grow out of carcasses' arseholes.

26. My basic view of things is - not to have any basic view of things. From having been exceedingly dogmatic, my views on life have gradually dissolved. They don't exist any longer... I've a strong impression that our world is about to go under. Our political systems are deeply compromised and have no further uses. Our social behavior patterns - interior and exterior - have proved a fiasco. The tragic thing is, we neither can nor want to, nor have the strength to alter course. It's too late for revolutions, and deep down inside ourselves we no longer even believe in their positive effects. Just around the corner an insect world is waiting for us - and one day it's going to roll in over our ultra-individualized existence. Otherwise I'm a respectable social democrat.

27. Now let's get this Devil business straight, once and for all. To begin at the beginning: the notion of God, one might say, has changed aspect over the years, until it has either become so vague that it has faded away altogether or else has turned into something entirely different. For me, hell has always been a most suggestive sort of place; but I've never regarded it as being located anywhere else than on earth. Hell is created by human beings - on earth! What I believed in those days - and believed in for a long time - was the existence of a virulent evil, in no way dependent upon environmental or hereditary factors. Call it original sin or whatever you like - anyway an active evil, of which human beings, as opposed to animals, have a monopoly. Our very nature, qua human beings, is that inside us we always carry around destructive tendencies, conscious or unconscious, aimed both at ourselves and at the outside world. As a materialization of this virulent, indestructible, and - to us - inexplicable and incomprehensble evil, I manufactured a personage possessing the diabolical traits of a mediaeval morality figure. In various contexts I'd made it into a sort of private game to have a diabolic figure hanging around. His evil was one of the springs in my watch-works. And that's all there is to the devil-figure in my early films... Unmotivated cruelty is something which never ceases to fascinate me; and I'd very much like to know the reason for it. Its source is obscure and I'd very much like to get at it.

29. I stick to what I know. If I've objected strongly to Christianity, it has been because Christianity is deeply branded by a very virulent humiliation motif. One of its main tenets is 'I, a miserable sinner, born in sin, who have sinned all my days, etc.' Our way of living and behaving under this punishment is completely atavistic. I could go on talking about this humiliation business for ever. It's one of the big basic experiences. I react very strongly to every form of humiliation; and a person in my situation, in my position, has been exposed to whole series of real humiliations. Not to mention having humiliated others!

38. I come from a world of conservative Christian thought. I've absorbed Christianity with my mother's milk. So it must be obvious that certain... archetypes, aren't they called? - stick in one's mind, and that certain lines, certain courses of events, certain ways of behaving, become adequate symbols for what goes on in the Christian system of ideas. ... I keep myself supplied with my own angels and demons...

54. ..in every case,some outside event had turned the key on some deep seated memory...each film was a projection of some past experience.

56. I have a lot of tics and phobias. I hate to travel. I hate to go to festivals. I hate it when somebody gets close behind me. I'm scared of the darkness. I hate open doors.

64. During a career that spans some four decades, he has made about 50 movies, and in those movies he has created an immediately recognizable world. Whether it is the distant allegorical realm of The Seventh Seal or the banal domestic one of Scenes From a Marriage, this world is a place where faith is tenuous; communication, elusive; and self-knowledge, illusory at best. God is either silent (as in Winter Light) or malevolent (as in The Silence), and Bergman's characters find themselves ruled, instead, by the capricious ghosts and demons of the unconscious. More persuasively than any other director, Bergman has mapped out the geography of the individual psyche - its secret yearnings and its susceptibility to memory and desire.