5 P. L. Travers Quotes on Magic
P. L. Travers quotes on magic
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It is clear from Gurdjieff's writings that hypnotism, mesmerism and various arcane methods of expanding consciousness must have played a large part in the studies of the Seekers of Truth. None of these processes, however, is to be thought of as having any bearing on what is called Black Magic, which, according to Gurdjieff, 'has always one definite characteristic. It is the tendency to use people for some, even the best of aims, without their knowledge and understanding, either by producing in them faith and infatuation or by acting upon them through fear. There is, in fact, neither red, green nor yellow magic. There is 'doing.' Only 'doing' is magic.' Properly to realise the scale of what Gurdjieff meant by magic, one has to remember his continually repeated aphorism, 'Only he who can be can do,' and its corollary that, lacking this fundamental verb, nothing is 'done,' things simply 'happen.'
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If you want to find Cherry-Tree Lane all you have to do is ask the Policeman at the cross-roads. He will push his helmet slightly to one side, scratch his head thoughtfully, and then he will point his huge white-gloved finger and say: 'First to your right, second to your left, sharp right again, and you're there. Good-morning.' And sure enough, if you follow his directions exactly, you will be there - right in the middle of Cherry-Tree Lane, where the houses run down one side and the Park runs down the other and the cherry-trees go dancing right down the middle. If you are looking for Number Seventeen - and it is more than likely that you will be, for this book is all about that particular house - you will very soon find it.
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Mrs. Banks did not notice what was happening behind her, but Jane and Michael, watching from the top landing, had an excellent view of the extraordinary thing the visitor now did. Certainly she followed Mrs. Banks upstairs, but not in the usual way. With her large bag in her hands she slid gracefully up the banisters, and arrived at the landing at the same time as Mrs. Banks. Such a thing, Jane and Michael knew, had never been done before. Down, of course, for they had often done it themselves. But up - never! They gazed curiously at the strange new visitor.
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Mary Poppins arrives with the wind, and intervenes in the lives of ordinary humans, making magic, but never admitting that it has taken place. She understands the language of animals and birds, and between her visits to mortals returns to some secret source. Although the Poppins books have much in common with other works of children's literature - all the way back to the early 19th century and ETA Hoffmann's inspiration of making toys come alive - Travers was adamant that she didn't write specifically for children, and that there was no such thing as children's books. Poppins, she said, 'had come up of the same well of nothingness as the poetry, myths and legends that had absorbed me all my writing life.' This was something else that connected Travers to Disney, who maintained that his films were not directed at children, but at the innocence within us all.
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Mary Poppins seems the epitome of the punishing governess, the bullying woman who has an apt saying for every occasion, and who subdues children as they were subdued in the Victorian age, when they were seen and not heard. ... She carefully hides her compassion. Almost sadistic at times, Mary is never really nasty but often very sharp. She is a controlling force, making order from disorder, making magic, and then never admitting magic took place. ... Mary Poppins threatens to leave at a point of time which only she controls. She tells her charges she will be with them until the wind changes or until her necklace breaks. She never tells them where she has come from, where she intends to go or who she really is. But she leaves many clues. Like Francis of Assisi, she is close to animals and birds, with whom she can talk. Like Jesus she helps the poor and weak. She understands the universe and seems to take part in its creation and renewal. She is known as the Great Expectation, the Oddity, the Misfit.
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