Knowledge is partial, because our intellect is an instrument, it is only a part of us, it can give us information about things which can be divided and analysed, and whose properties can be classified part by part. But Brahma is perfect, and knowledge which is partial can never be a knowledge of him.

Though the West has accepted as its teacher him who boldly proclaimed his oneness with his Father, and who exhorted his followers to be perfect as God, it has …

Indeed, the realisation of the paramatman, the supreme soul, within our antaratman, our inner individual soul, is in a state of absolute completion. We cannot …

That side of our existence whose direction is towards the infinite seeks not wealth, but freedom and joy. There the reign of necessity ceases, and there our fu…

Hath God obliged himself not to exceed the bounds of our knowledge?

The principle itself of dogmatic religion, dogmatic morality, dogmatic philosophy, is what requires to be rooted out; not any particular manifestation of that …

We all flow from one fountain- Soul. All are expressions of one love. God does not appear, and flow out, only from narrow chinks and round bored wells here and…