5 Robert G. Ingersoll Quotes on Human nature

Robert G. Ingersoll quotes on human nature

42. In the old times of which I have spoken, they desired to make all men think exactly alike. All the mechanical ingenuity of the world cannot make two clocks run exactly alike, and how are you going to make hundreds of millions of people, differing in brain and disposition, in education and aspiration, in conditions and surroundings, each clad in a living robe of passionate flesh - how are you going to make them think and feel alike? If there is an infinite god, one who made us, and wishes us to think alike, why did he give a spoonful of brains to one, and a magnificent intellectual development to another? Why is it that we have all degrees of intelligence, from orthodoxy to genius, if it was intended that all should think and feel alike?

81. A man looks at the sea, and the sea says something to him. It makes an impression on his mind. It awakens his memory, and this impression depends upon his experience - upon his intellectual capacity. Another looks upon the same sea. He has a different brain; he has a different experience. The sea may speak to him of joy, to the other of grief and tears. The sea cannot tell the same thing to any two human beings, because no two human beings have had the same experience.

84. Above the natural, man cannot rise. There can be deformed ideas; as there are deformed persons. There may be religions monstrous and misshapen, but they were naturally produced. The world is to each man according to each man. It takes the world as it really is and that man to make that man's world.

193. The goodness, the sympathy, the self-denial of the nun, of the monk, all come from the mother-instinct, the father-instinct - all were produced by human affection, by the love of man for woman, of woman for man. Love is a transfiguration. It ennobles, purifies and glorifies.

232. Why should we desire the destruction of human passions? Take passions from human beings and what is left? The great object should be not to destroy passions, but to make them obedient to the intellect. To indulge passion to the utmost is one form of intemperance - to destroy passion is another. The reasonable gratification of passion under the domination of the intellect is true wisdom and perfect virtue.