25 Civics Quotes

I am a firm believer in the people. If given the truth, they can be depended upon to meet any national crisis. The great point is to bring them the real facts.

Remember that government doesn't earn one single dollar it spends. In order for you to get money from the government, that money must first be taken from somebody else.

There are two Mustafa Kemals. One the flesh-and-blood Mustafa Kemal who now stands before you and who will pass away. The other is you, all of you here who will go to the far corners of our land to spread the ideals which must be defended with your lives if necessary. I stand for the nation's dreams, and my life's work is to make them come true.

Liberty must at all hazards be supported. We have a right to it, derived from our Maker. But if we had not, our fathers have earned and bought it for us, at the expense of their ease, their estates, their pleasure, and their blood.

I was taught in the sixth grade that we had a standing army of just over a hundred thousand men and that the generals had nothing to say about what was done in Washington. I was taught to be proud of that and to pity Europe for having more than a million men under arms and spending all their money on airplanes and tanks. I simply never unlearned junior civics. I still believe in it. I got a very good grade.

From the time of the Revolutionary War, when citizens stood forward to defend their liberties against the depredations of tyranny, all the way through Civil War, through the great World Wars, this nation has been defended by the tradition of common ordinary folks who come from behind the plow, come from the store-clerking, come from the classrooms to get on the battlefields--ordinary citizens turned into heroes in defense of their liberty, because that's the potential of freedom.

Social stability is the product of an equilibrium between a vigorous majority and violent minorities. Disorder does not come from an increased inner pressure or from the interaction of explosive ingredients. There is no reason to believe that the nature of the violent minorities is now greatly different from what it was in the past. What has changed is the will and ability of the majority to react. It is hard to tell what causes the pervasive timidity. One thinks of video-induced stupor, intake of tranquilizers, fear of not living to enjoy the many new possessions and toys, the example of our betters in cities and on campuses who high-mindedly surrender to threats of violence and make cowardice fashionable.

We look upon authority too often and focus over and over again, for thirty or forty or fifty years, as if there is something wrong with authority. We see only the oppressive side of authority. Maybe it comes out of our history and our background. What we don't see is that freedom is not a concept in which people can do anything they want, be anything they can be. Freedom is about authority. Freedom is about the willingness of every single human being to cede to lawful authority a great deal of discretion about what you do.

He therefore is the truest friend to the liberty of his country who tries most to promote its virtue, and who, so far as his power and influence extend, will not suffer a man to be chosen into any office of power and trust who is not a wise and virtuous man. We must not conclude merely upon a man's haranguing upon liberty, and using the charming sound, that he is fit to be trusted with the liberties of his country. It is not unfrequent to hear men declaim loudly upon liberty, who, if we may judge by the whole tenor of their actions, mean nothing else by it but their own liberty, - to oppress without control or the restraint of laws all who are poorer or weaker than themselves. It is not, I say, unfrequent to see such instances, though at the same time I esteem it a justice due to my country to say that it is not without shining examples of the contrary kind; - examples of men of a distinguished attachment to this same liberty I have been describing; whom no hopes could draw, no terrors could drive, from steadily pursuing, in their sphere, the true interests of their country; whose fidelity has been tried in the nicest and tenderest manner, and has been ever firm and unshaken. The sum of all is, if we would most truly enjoy this gift of Heaven, let us become a virtuous people.

No, I don't know that atheists should be regarded as citizens, nor should they be regarded as patriotic. This is one nation under God.

These facts are all on the credit side of the proposition that the Jew is a good and orderly citizen. Summed up, they certify that he is quiet, peaceable, industrious, unaddicted to high crimes and brutal dispositions; that his family life is commendable; that he is not a burden upon public charities; that he is not a beggar; that in benevolence he is above the reach of competition. These are the very quint-essentials of good citizenship.

Let Divines, and Philosophers, Statesmen and Patriots unite their endeavours to renovate the Age, by impressing the Minds of Men with the importance of educating their little boys, and girls - of inculcating in the Minds of youth the fear, and Love of the Deity, and universal Phylanthropy; and in subordination to these great principles, the Love of their Country - of instructing them in the Art of self government, without which they never can act a wise part in the Government of Societys great, or small - in short of leading them in the Study, and Practice of the exalted Virtues of the Christian system.

To put it in rude, plain, unpalatable words - true patriotism, real patriotism: loyalty not to a Family and a Fiction, but a loyalty to the Nation itself! ...'Remember this, take this to heart, live by it, die for it if necessary: that our patriotism is medieval, outworn, obsolete; that the modern patriotism, the true patriotism, the only rational patriotism, is loyalty to the Nation ALL the time, loyalty to the Government when it deserves it.' [Czar Nicholas II]

The citizen who thinks he sees that the commonwealth's political clothes are worn out, and yet holds his peace and does not agitate for a new suit, is disloyal, he is a traitor. That he may be the only one who thinks he sees this decay, does not excuse him: it is his duty to agitate anyway, and it is the duty of others to vote him down if they do not see the matter as he does.

Demagogues and agitators are very unpleasant, they are incidental to a free and constitutional country, and you must put up with these inconveniences or do without many important advantages.

Politics is the art of preventing people from taking part in affairs which properly concern them.

When too many Americans don't vote or participate, some see apathy and despair. I see disappointment and even outrage. And I believe that out of this frustration can come hope and action.

I don't mind what Congress does, as long as they don't do it in the streets and frighten the horses.