29 Fanaticism Quotes

A celibate clergy is an especially good idea, because it tends to suppress any hereditary propensity toward fanaticism.

The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there is a god or not.

The fanatic is not really a stickler to principle. He embraces a cause not primarily because of its justness or holiness but because of his desperate need for something to hold onto.

I always disagree, however, when people end up saying that we can only combat Communism, Fascism or what not if we develop an equal fanaticism. It appears to me that one defeats the fanatic precisely by not being a fanatic oneself, but on the contrary by using one's intelligence.

It's almost impossible to deal with a crazy man, except that he does have religious beliefs, and the world of Islam will be damaged if a fanatic like him should commit murder in the name of religion against 60 innocent people.

Among the wise and high-minded people who in self-respecting and genuine fashion strive earnestly for peace, there are the foolish fanatics always to be found in such a movement and always discrediting it - the men who form the lunatic fringe in all reform movements.

Briefly, then, we dismiss the two opposite dangers of bigotry and fanaticism, bigotry which is a too great vagueness and fanaticism which is a too great concentration. We say that the cure for the bigot is belief; we say that the cure for the idealist is ideas. To know the best theories of existence and to choose the best from them (that is, to the best of our own strong conviction) appears to us the proper way to be neither bigot nor fanatic, but something more firm than a bigot and more terrible than a fanatic, a man with a definite opinion. But that definite opinion must in this view begin with the basic matters of human thought, and these must not be dismissed as irrelevant, as religion, for instance, is too often in our days dismissed as irrelevant. Even if we think religion insoluble, we cannot think it irrelevant. Even if we ourselves have no view of the ultimate verities, we must feel that wherever such a view exists in a man it must be more important than anything else in him.

Man, who in his own selfish affairs is a coward to the backbone, will fight for an idea like a hero. He may be abject as a citizen; but he is dangerous as a fanatic. He can only be enslaved whilst he is spiritually weak enough to listen to reason.

Nothing is so catching as the plague; now, fanaticism, no matter of what nature, is only the plague of the human mind.

Human nature simply cannot subsist without a hope and aim of some kind; as the sanity of the Old Testament truly said, where there is no vision the people perisheth. But it is precisely because an ideal is necessary to man that the man without ideals is in permanent danger of fanaticism.

To the fanatical believer physical and spiritual suffering is beside the point, compared with salvation. That is why, to him, everything happening around him is irrelevant, a mirror-image, a mere will-o'-the-wisp. ... I can really never get shot of them, the fanatics. Whether they appear as religious fanatics or vegetarian fanatics makes no odds. They're catastrophic people. These types whose whole cast of mind as it were looks beyond mere human beings toward some unknown goal. The terrible thing is the great power they often wield over their fellow human beings. Apart from the fact that I believe they suffer like the very devil, I've no sympathy for them.

One must become Fanatic - be a wedge - a thunder-bolt To smite a passage through the close-grained world.

Sectarianism, bigotry, and it's horrible descendant, fanaticism, have long possessed this beautiful Earth. They have filled the earth with violence, drenched it often and often with human blood, destroyed civilization, and sent whole nations to despair. Had it not been for these horrible demons, human society would be far more advanced than it is now. But their time is come; and I fervently hope that the bell that tolled this morning in honor of this convention may be the death-knell of all fanaticism, of all persecutions with the sword or with the pen, and of all uncharitable feelings between persons wending their way to the same goal.

For all their incoherence and senseless rage, their message is attractive to those layers of the population who yearn for some order in their lives. If the fanatics promise to feed them and educate their children they are prepared to forgo the delights of CNN and BBC World.

Ne peut-on pas remonter jusqu'a ces anciens scelerats, fondateurs illustres de la superstition et du fanatisme, qui, les premiers, ont pris le couteau sur l'autel pour faire des victimes de ceux qui refusaient d'etre leurs disciples?

I am naturally anti-Russian just as most Germans are. I admire their achievements in industrial fields. I was in Moscow personally. I would not be in favor of the Russian system in the western nations. I don't condemn the system - I recognize the good results that it has produced in its proper setting. But in order to be Communist, one must be a fanatic. I am very suspicious of all systems requiring fanaticism. I am convinced that the world would be a better place if people were satisfied with enough to eat and a job to keep them occupied.

No philosophy, sadly, has all the answers. No matter how assured we may be about certain aspects of our belief, there are always painful inconsistencies, exceptions, and contradictions. This is true in religion as it is in politics, and is self-evident to all except fanatics and the naive. As for the fanatics, whose number is legion in our own time, we might be advised to leave them to heaven. They will not, unfortunately, do us the same courtesy. They attack us and each other, and whatever their protestations to peaceful intent, the bloody record of history makes clear that they are easily disposed to resort to the sword. My own belief in God, then, is just that- a matter of belief, not knowledge. My respect for Jesus Christ arises from the fact that He seems to have been the most virtuous inhabitant of Planet Earth. But even well-educated Christians are frustated in their thirst for certainty about the beloved figure of Jesus because of the undeniable ambiguity of the scriptural record. Such ambiguity is not apparent to children or fanatics, but every recognized Bible scholar is perfectly aware of it. Some Christians, alas, resort to formal lying to obscure such reality.

But to go back to Bach-Zelewski - I think Bach-Zelewski has the kind of personality that can't differentiate between the truth and lies. He gets himself so much into the whole thing he can't differentiate. He convinces himself and believes he has gone so far that he has to die for the cause. Originally it was not the truth, but he so convinces himself - he's ready to die for it.

The interval between the decay of the old and the formation and establishment of the new constitutes a period of transition which must always necessarily be one of uncertainty, confusion, error, and wild and fierce fanaticism.

The Turkish elements here referred to were shortsighted, fanatical, and yet sincere in their belief. The public encouraged them, and they had the general approval behind them. They were numerous and strong.

You are never dedicated to something you have complete confidence in. No one is fanatically shouting that the sun is going to rise tomorrow. They know it's going to rise tomorrow. When people are fanatically dedicated to political or religious faiths or any other kinds of dogmas or goals, it's always because these dogmas or goals are in doubt.