I believe I have omitted mentioning that, in my first voyage from Boston, being becalm'd off Block Island, our people set about catching cod, and hauled up a great many. Hitherto I had stuck to my resolution of not eating animal food, and on this occasion consider'd, with my master Tryon, the taking every fish as a kind of unprovoked murder, since none of them had, or ever could do us any injury that might justify the slaughter. All this seemed very reasonable. But I had formerly been a great lover of fish, and, when this came hot out of the frying-pan, it smelt admirably well. I balanc'd some time between principle and inclination, till I recollected that, when the fish were opened, I saw smaller fish taken out of their stomachs; then thought I, 'If you eat one another, I don't see why we mayn't eat you.' So I din'd upon cod very heartily, and continued to eat with other people, returning only now and then occasionally to a vegetable diet. So convenient a thing it is to be a reasonable creature, since it enables one to find or make a reason for everything one has a mind to do.
About this quote
- What does it mean?
- Franklin wrestled with vegetarian principles but ate fish after noting fish eat each other.
- In plain terms
- Franklin ate fish after deciding fish eating each other justifies it.
- What can you take from it?
- Rationalization often overrides moral principles.
Where it applies
Putting it to work
Questions to consider
- Where do you draw ethical lines?
- Do your actions match your values?
Another view
The justification is logically flawed.
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