As every enquiry, which regards religion, is of the utmost importance, there are two questions in particular, which challenge our attention, to wit, that concerning its foundation in reason, and that concerning its origin in human nature. Happily, the first question, which is the most important, admits of the most obvious, at least, the clearest, solution. The whole frame of nature bespeaks an intelligent author; and no rational enquirer can, after serious reflection, suspend his belief a moment with regard to the primary principles of genuine Theism and Religion. But the other question, concerning the origin of religion in human nature, is exposed to some more difficulty. The belief of invisible, intelligent power has been very generally diffused over the human race, in all places and in all ages; but it has neither perhaps been so universal as to admit of no exception, nor has it been, in any degree, uniform in the ideas, which it has suggested. Some nations have been discovered, who entertained no sentiments of Religion, if travellers and historians may be credited; and no two nations, and scarce any two men, have ever agreed precisely in the same sentiments.
About this quote
- What does it mean?
- Theism is reasonable based on nature, but the human origin of religion is harder to explain.
- In plain terms
- Religion makes sense from nature, but its human roots are tricky.
- What can you take from it?
- Distinguish between divine evidence and human origins.
Where it applies
Putting it to work
Questions to consider
- What is the basis of belief?
- How did religion start?
Another view
Nature does not definitively prove theism to everyone.
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