9 Eric Hoffer Quotes on Humanity
Eric Hoffer quotes on humanity
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Compassion is probably the only antitoxin of the soul. Where there is compassion even the most poisonous impulses remain relatively harmless. One would rather see the world run by men who set their hearts on toys but are accessible to pity, than by men animated by lofty ideals whose dedication makes them ruthless. In the chemistry of man's soul, almost all noble attributes - courage, honor, hope, faith, duty, loyalty, etc. - can be transmuted into ruthlessness. Compassion alone stands apart from the continuous traffic between good and evil proceeding within us.
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It is easier to love humanity as a whole than to love one's neighbor. There may even be a certain antagonism between love of humanity and love of neighbor; a low capacity for getting along with those near us often goes hand in hand with a high receptivity to the idea of the brotherhood of men. About a hundred years ago a Russian landowner by the name of Petrashevsky recorded a remarkable conclusion: 'Finding nothing worthy of my attachment either among women or among men, I have vowed myself to the service of mankind.' He became a follower of Fourier, and installed a phalanstery on his estate. The end of the experiment was sad, but what one might perhaps have expected: the peasants - Petrashevsky's neighbors-burned the phalanstery. Some of the worst tyrannies of our day genuinely are 'vowed' to the service of mankind, yet can function only by pitting neighbor against neighbor. The all-seeing eye of a totalitarian regime is usually the watchful eye of the next-door neighbor. In a Communist state love of neighbor may be classed as counter-revolutionary.
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One would like to see mankind spend the balance of the century in a total effort to clean up and groom the surface of the globe - wipe out the jungles, turn deserts and swamps into arable land, terrace barren mountains, regulate rivers, eradicate all pests, control the weather, and make the whole land mass a fit habitation for Man. The globe should be our and not nature's home, and we no longer nature's guests.
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The Savior who wants to turn men into angels is as much a hater of human nature as the totalitarian despot who wants to turn them into puppets. There are similarities between absolute power and absolute faith: a demand for absolute obedience; a readiness to attempt the impossible; a bias for simple solutions - to cut the knot rather than unravel it; the viewing of compromise as surrender; the tendency to manipulate people and 'experiment with blood.' Both absolute power and absolute faith are instruments of dehumanization. Hence absolute faith corrupts as absolutely as absolute power.
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What monstrosities would walk the streets were some people's faces as unfinished as their minds.
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It is the individual only who is timeless. Societies, cultures, and civilizations - past and present - are often incomprehensible to outsiders, but the individual's hunger, anxieties, dreams, and preoccupations have remained unchanged through the millennia. Thus, we are up against the paradox that the individual who is more complex, unpredictable, and mysterious than any communal entity is the one nearest to our understanding; so near that even the interval of millennia cannot weaken our feeling of kinship. If in some manner the voice of an individual reaches us from the remotest distance of time, it is a timeless voice speaking about ourselves.
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Freedom means freedom from forces and circumstances which would turn man into a thing, which would impose on man the passivity and predictability of matter. By this test, absolute power is the manifestation most inimical to human uniqueness. Absolute power wants to turn people into malleable clay.
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The aspiration toward freedom is the most essentially human of all human manifestations.
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The role the unfit play in human affairs should make us pause whenever we are prompted to see man as a mere animal and not a being of an order apart.
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