19 Eric Hoffer Quotes on Belief

Eric Hoffer quotes on belief

3. It was the craving to be a one and only people which impelled the ancient Hebrews to invent a one and only God whose one and only people they were to be.

7. For though ours is a godless age, it is the very opposite of irreligious. The true believer is everywhere on the march, and both by converting and antagonizing he is shaping the world in his own image. And whether we are to line up with him or against him, it is well that we should know all we can concerning his nature and potentialities.

9. Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves.

20. It is startling to realize how much unbelief is necessary to make belief possible. What we know as blind faith is sustained by innumerable unbeliefs.

29. The truth seems to be that propaganda on its own cannot force its way into unwilling minds; neither can it inculcate something wholly new; nor can it keep people persuaded once they have ceased to believe. It penetrates only into minds already open, and rather than instill opinion it articulates and justifies opinions already present in the minds of its recipients. The gifted propagandist brings to a boil ideas and passions already simmering in the minds of his hearers. he echoes their innermost feelings. Where opinion is not coerced, people can be made to believe only in what they already 'know.'

31. Collective unity is not the result of the brotherly love of the faithful for each other. The loyalty of the true believer is to the whole - the church, party, nation - and not to his fellow true believer. True loyalty between individuals is possible only in a loose and relatively free society.

39. Whenever we proclaim the uniqueness of a religion, a truth, a leader, a nation, a race, a part or a holy cause, we are also proclaiming our own uniqueness.

44. A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.

46. When we believe ourselves in possession of the only truth, we are likely to be indifferent to common everyday truths.

53. Our credulity is greatest concerning the things we know least about. And since we know least about ourselves, we are ready to believe all that is said about us. Hence the mysterious power of both flattery and calumny.... It is thus with most of us: we are what other people say we are. We know ourselves chiefly by hearsay.

58. Rabid suspicion has nothing in it of skepticism. The suspicious mind believes more than it doubts. It believes in a formidable and ineradicable evil lurking in every person.

60. To know a person's religion we need not listen to his profession of faith but must find his brand of intolerance.

64. Take away hatred from some people, and you have men without faith.

69. Vehemence is the expression of a blind effort to support and uphold something that can never stand on its own... Whether it our own meaningless self we are upholding, or some doctrine devoid of evidence, we can do it only in a frenzy of faith.

140. We are ready to die for an opinion but not for a fact: indeed, it is by our readiness to die that we try to prove the factualness of our opinion.

188. Propaganda does not deceive people; it merely helps them to deceive themselves.

189. Religion and nationalism, as well as any custom and any belief however absurd and degrading, if it only connects the individual with others, are refuges from what man most dreads: isolation.

     Attribution disputed; shown as originally published.

192. Take man's most fantastic invention - God. Man invents God in the image of his longings, in the image of what he wants to be, then proceeds to imitate that image, vie with it, and strive to overcome it.

202. The fanatic is not really a stickler to principle. He embraces a cause not primarily because of its justness or holiness but because of his desperate need for something to hold onto.