I am convinced that if we could tell the supernatural story of Christ word for word as of a Chinese hero, call him the Son of Heaven instead of the Son of God, and trace his rayed nimbus in the gold tread of Chinese embroideries or the gold lacquer of Chinese pottery, instead of in the gold leaf of our own old Catholic paintings, there would be a unanimous testimony to the spiritual purity of the story. We should hear nothing then of the injustice of substitution or the illogicality of atonement, of the superstitious exaggeration of the burden of sin or the impossible insolence of an invasion of the laws of nature. We should admire the chivalry of the Chinese conception of a god who fell from the sky to fight the dragons and save the wicked from being devoured by their own fault and folly. We should admire the subtlety of the Chinese view of life, which perceives that all human imperfection is in very truth a crying imperfection.
About this quote
- What does it mean?
- Chesterton claims Jesus' story would be universally admired if told in Chinese cultural terms, avoiding Christian-specific objections like atonement or supernatural intrusion.
- In plain terms
- The story of Christ would seem pure if told as a Chinese hero rather than a Christian doctrine.
- What can you take from it?
- Cultural framing affects how spiritual stories are judged.
Where it applies
Putting it to work
Questions to consider
- Does culture shape belief?
- Is the story universal or cultural?
Another view
It ignores the specific theological claims of Christianity.
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