15 Henry David Thoreau Quotes on Life
Henry David Thoreau quotes on life
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You ask particularly after my health. I suppose that I have not many months to live; but, of course, I know nothing about it. I may add that I am enjoying existence as much as ever, and regret nothing.
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And the cost of a thing it will be remembered is the amount of life it requires to be exchanged for it.
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How vain it is to sit down to write when you have not stood up to live.
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The youth gets together his materials to build a bridge to the moon, or, perchance, a palace or temple on the earth, and, at length, the middle-aged man concludes to build a woodshed with them.
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I came into this world, not chiefly to make this a good place to live in, but to live in it, be it good or bad.
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My life has been the poem I would have writ, But I could not both live and utter it.
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The mass of men lead lives of quiet desperation. What is called resignation is confirmed desperation.
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A living dog is better than a dead lion. Shall a man go and hang himself because he belongs to the race of pygmies, and not be the biggest pygmy that he can? Let every one mind his own business, and endeavor to be what he was made. Why should we be in such desperate haste to succeed and in such desperate enterprises? If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away.
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I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan- like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to 'glorify God and enjoy him forever.'
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Life consists with wildness. The most alive is the wildest. Not yet subdued to man, its presence refreshes him.
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Merely to come into the world the heir of a fortune is not to be born, but to be still-born, rather. To be supported by the charity of friends, or a government-pension, - provided you continue to breathe, - by whatever fine synonymes you describe these relations, is to go into the almshouse.
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The title wise is, for the most part, falsely applied. How can one be a wise man, if he does not know any better how to live than other men? - if he is only more cunning and intellectually subtle?
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My life is like a stroll upon the beach, As near the ocean's edge as I can go.
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Most men lead lives of quiet desperation and go to the grave with the song still in them.
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He sounds, as it were, the fatal bottom of our organic existence, and yet claims not merely to accept the universe, as another Transcendentalist, Margaret Fuller, put it, but to rejoice in it. ... To the dark immensity of material Nature's indifference we can oppose only the brief light, like a lamp in a cabin, of our consciousness; the invigorating benison of Walden is to make us feel that the contest is equal, and fair. It has emerged over time as one of the great testaments of American individualism, assuring the New World, traditional reassurances failing, of the value, power, and beauty of the unfettered self.
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