I am not an absolute pacifist, because I can't rule out the possibility that under some, carefully defined circumstances, some degree of violence may be justified, if it is focused directly at a great evil. Slave revolts are justified, and if John Brown had really succeeded in arousing such revolts throughout the South, it would have been much preferable to losing 600,000 lives in the Civil War, where the makers of the war - unlike slave rebels - would not have as their first priority the plight of the black slaves, as shown by the betrayal of black interests after the war. Again, the Zapatista uprising seems justified to me, but some armed struggles that start for a good cause get out of hand and the ensuring violence becomes indiscriminate. Each situation has to be evaluated separately, for all are different. In general, I believe in non-violent direct action, which involve organizing large numbers of people, whereas too often violent uprisings are the product of a small group. If enough people are organized, violence can be minimized in bringing about social change.
About this quote
- What does it mean?
- The author argues that while non-violence is generally preferred, violence can be justified against great evils like slavery if it prevents greater loss of life or addresses specific injustices.
- In plain terms
- Non-violence is usually best, but sometimes violence is needed to stop big evils if it saves lives or fixes specific wrongs.
- What can you take from it?
- Evaluate the necessity of violence based on specific outcomes.
Where it applies
Putting it to work
Questions to consider
- Can violence ever be truly just?
- How do we define 'great evil'?
Another view
It is difficult to predict if violence will stay focused or become indiscriminate.
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