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Half a century ago women were at an infinite disadvantage in regard to their occupations. The idea that their sphere was at home, and only at home, was like a band of steel on society. But the spinning-wheel and the loom, which had given employment to women, had been superseded by machinery, and something else had to take their places. The taking care of the house and children, and the family sewing, and teaching the little summer school at a dollar per week, could not supply the needs nor fill the aspirations of women. But every departure from these conceded things was met with the cry, 'You want to get out of your sphere,' or, 'To take women out of their sphere;' and that was to fly in the face of Providence, to unsex yourself in short, to be monstrous women, women who, while they orated in public, wanted men to rock the cradle and wash the dishes. We pleaded that whatever was fit to be done at all might with propriety be done by anybody who did it well; that the tools belonged to those who could use them; that the possession of a power presupposed a right to its use.

Lucy Stone#26

Gender rolesSocietyWorkChangeEconomyEmploymentRoles

About this quote

What does it mean?
Industrialization displaced traditional women's work, creating a need for new occupations beyond the home. Society resisted this shift, framing it as unnatural despite women's aspirations.
In plain terms
Mechanization removed home-based jobs from women, forcing society to accept new roles for them.
What can you take from it?
Economic changes opened work for women beyond the home despite societal pushback.

Where it applies

  • labor history
  • gender studies
  • employment policy

Putting it to work

  • support women's workforce entry
  • challenge traditional roles
  • study economic shifts

Questions to consider

  • What barriers do women face in employment today?
  • How does society define appropriate work?

Another view

The quote attributes resistance to 'Providence' without analyzing the economic interests behind it.

More from Lucy Stone

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  3. Abby Kelly once entered a church only to find herself the subject of the sermon, which was preached from the text: ' This Jezebel is come among us also.' They …

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