11 Norman Angell Quotes on Peace

Norman Angell quotes on peace

2. The Council of the Union of Democratic Control re-affirms its unshaken conviction that a lasting settlement cannot be secured by a peace based upon the right of conquest and followed by commercial war, but only by a peace which gives just consideration to the claims of nationality, and which lays the foundation of a real European partnership.

15. Let us face squarely the paradox that the world which goes to war is a world, usually, genuinely desiring peace. War is the outcome, not mainly of evil intentions, but on the whole, of good intentions which miscarry or are frustrated. It is made, not usually by evil men knowing themselves to be wrong, but is the outcome of policies pursued by good men usually passionately convinced that they are right.

19. Our evils are due mainly to the failure to apply to our international relationships knowledge which is of practically universal possession, often self-evident in the facts of daily life and experience.

32. The conception that we can only protect ourselves if we are prepared to protect others surely ought to belong to the nursery stage of social education. But such things as the mechanism of security through law, the place of force in society, are things not, it would seem, included usually in the common education of our peoples.

36. The fact that men are naturally quarrelsome is presumed to be an argument against such institutions as the League. But it is precisely the fact of the natural pugnacity of man that makes such institutions necessary. If men were naturally and easily capable of being their own judges, always able to see the other's case, never got into panics, never lost their heads, never lost their tempers and called it patriotism - why, then we should not want a League. But neither should we want in that case most of our national apparatus of government either - parliaments, congresses, courts, police, ten commandments. These are all means by which we deal with the unruly element in human nature.

37. I would not hesitate to say that nine out of ten of the critics of the peace movement get the argument turned upside down. 'You cannot change human nature' has become a sort of incantation with those critics. Perhaps you cannot 'change human nature' - I don't indeed know what the phrase means. But you can certainly change human behavior, which is what matters, as the whole panorama of history shows.

40. The obstacles to peace are not obstacles in matter, in inanimate nature, in the mountains which we pierce, in the seas across which we fly. The obstacles to peace are in the minds and hearts of men. In the study of matter we can be honest, impartial, true. That is why we succeed in dealing with it. But about the things we care for - which are ourselves, our desires and lusts, our patriotisms and hates - we find a harder test of thinking straight and truly. Yet there is the greater need. Only by intellectual rectitude and in that field shall we be saved. There is no refuge but in truth, in human intelligence, in the unconquerable mind of man.

41. Every nation sincerely desires peace; and all nations pursue courses which if persisted in, must make peace impossible.

44. The root of the problem is very simply stated: if there were no sovereign independent states, if the states of the civilized world were organized in some sort of federalism, as the states of the American Union, for instance, are organized, there would be no international war as we know it ... The main obstacle is nationalism.

47. What is the 'Great Illusion' which Norman Angell wishes to explode? In few - and therefore insufficient - words, it is this: war is a quite inadequate method for solving international disputes; war does not carry any advantage, not even to the victors, least of all any economic advantage.

49. The final chapter of The Great Illusion presents a convincing plea for a change in foreign policy from that of a war policy to one of international cooperation and peace. If this is not made, war, he says, will be inevitable. The fact that we are living in a world of international interdependence makes it imperative that we organize the international community of nations accordingly, basing the community on the common interests which bind nations together, relinquishing the principle of isolated national defence, providing collective security through common effort by erecting an international authority which can replace the prevailing international anarchy.