5 Roger Williams Quotes on Religious freedom

Roger Williams quotes on religious freedom

7. All civil states with their officers of justice in their respective constitutions and administrations are proved essentially civil, and therefore not judges, governors, or defenders of the spiritual or Christian state and worship.

15. The civil state of the nations, being merely and essentially civil, cannot (Christianly) be called 'Christian states,' after the pattern of that holy and typical land of Canaan, which I have proved at large in the Bloudy Tenent to be a nonesuch and an unparalleled figure of the spiritual state of the church of Christ Jesus, dispersed yet gathered to Him in all nations. The civil sword (therefore) cannot (rightfully) act either in restraining the souls of the people from worship, etc., or in constraining them to worship, considering that there is not a tittle in the New Testament of Christ Jesus that commits the forming or reforming of His spouse and church to the civil and worldly powers...

24. 'The most fascinating figure of America's formative seventeenth century,' Roger Williams has now gained general acceptance as a symbol of a critical turning point in American thought and institutions. He was the first American to advocate and activate complete freedom of conscience, dissociation of church and state, and genuine political democracy. From his first few weeks in America he openly raised the banner of 'rigid Separatism.' In one year in Salem he converted the town into a stronghold of radical Separatism and threw the entire Bay Colony into an uproar. Banished for his views, after being declared guilty of 'a frontal assault on the foundations of the Bay system,' he escaped just as he was to be deported to England. He settled in Providence with thirteen other householders and in one year formed the first genuine democracy, as well as the first church-divorced and conscience-free community in modern history. Williams felt that government is the natural way provided by God to cope with the corrupt nature of man. But since government could not be trusted to know which religion is true, he considered the best hope for true religion the protection of the freedom of all religion, along with non-religion, from the state.

25. Williams' life and major works - the 1643 bestseller A Key Into the Language of America and the 1644 treatise The Bloudy Tenent of Persecution - inspire nothing less than awe. Williams showed up in Massachusetts in 1631 and immediately mixed it up with the theocrats there, staking controversial positions on hotly debated questions such as the presence of a disturbingly papal cross on the flag of England. Two of his arguments would earn him exile: He insisted that the colonists had robbed the local Indians of their property (he called it 'an unjust usurpation upon others' possessions') and, even worse, that civil magistrates had no business enforcing religious laws (lest 'the wilderness of the world' engulf 'the garden of the church').

26. The Bloudy Tenent of Persecution, released the same year as his friend John Milton's defense of the free press, Areopagitica, argued for 'soul liberty' for all people, 'paganish, Jewish, Turkish, or anti-christian.' Such ideas were far ahead of their time - perhaps even our time... Williams' ideas infused the charters of New Jersey, Pennsylvania, and other colonies with protections for religious freedom. And his notions of a fully secular state found their way into the writings of John Locke, who would have a seminal influence on Jefferson, Madison, and other Founders. One wishes that America had taken even more from Williams and what Gaustad calls his 'bequest...of liberty, responsibility, and civility.'