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Is this kind of ethics individualistic or not? Yes, if one means by that that it accords to the individual an absolute value and that it recognizes in him alone the power of laying the foundations of his own existence. It is individualism in the sense in which the wisdom of the ancients, the Christian ethics of salvation, and the Kantian ideal of virtue also merit this name; it is opposed to the totalitarian doctrines which raise up beyond man the mirage of Mankind. But it is not solipsistic, since the individual is defined only by his relationship to the world and to other individuals; he exists only by transcending himself, and his freedom can be achieved only through the freedom of others. He justifies his existence by a movement which, like freedom, springs from his heart but which leads outside of him. This individualism does not lead to the anarchy of personal whim. Man is free; but he finds his law in his very freedom. First, he must assume his freedom and not flee it by a constructive movement: one does not exist without doing something; and also by a negative movement which rejects oppression for oneself and others.

Simone De Beauvoir#46

FreedomEthicsCommunityIndividualism

About this quote

What does it mean?
Ethics that value the individual absolutely can coexist with relational freedom; it is not solipsistic but requires transcending self through others.
In plain terms
Individualistic ethics respect personal value while depending on mutual freedom.
What can you take from it?
True individualism thrives on interdependence.

Where it applies

  • moral decision‑making
  • building community

Putting it to work

  • practice empathy
  • support others' autonomy

Questions to consider

  • When does individual freedom conflict with communal well‑being?
  • How can one honor self while uplifting others?

Another view

Balancing absolute individual value with collective needs can be tension‑filled.

More from Simone De Beauvoir

  1. Science condemns itself to failure when, yielding to the infatuation of the serious, it aspires to attain being, to contain it, and to possess it; but it finds…

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  2. A conquest of this kind is never finished; the contingency remains, and, so that he may assert his will, man is even obliged to stir up in the world the outrag…

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  3. In Plato, art is mystification because there is the heaven of Ideas; but in the earthly domain all glorification of the earth is true as soon as it is realized…

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