33 Being Quotes

I am a Hindu because it is Hinduism which makes the world worth living. I am a Hindu hence I Love not only human beings, but all living beings.

The world is not comprehensible, but it is embraceable: through the embracing of one of its beings.

Nonbeing must in some sense be, otherwise what is it that there is not? This tangled doctrine might be nicknamed Plato's beard; historically it has proved tough, frequently dulling the edge of Occam's razor.

The primary reality is not what I think, but that I live, for those also live who do not think.

Everything that makes diversity of kinds, of species, differences, properties: everything that consists in generation, decay, alteration and change is not an entity, but a condition and circumstance of entity and being, which is one, infinite, immobile, subject, matter, life, death, truth, lies, good and evil.

For nature is not merely present, but is implanted within things, distant from none... And while the outer face of things changeth so greatly, there flourisheth the origin of being more intimately within all things than they themselves. The fount of all kinds, Mind, God, Being, One, Truth, Destiny, Reason, Order.

Religion is not a fractional thing that can be doled out in fixed weekly or daily measures as one among various subjects in the school syllabus. It is the truth of our complete being, the consciousness of our personal relationship with the infinite; it is the true center of gravity of our life. This we can attain during our childhood by daily living in a place where the truth of the spiritual world is not obscured by a crowd of necessities assuming artificial importance; where life is simple, surrounded by fullness of leisure, by ample space and pure air and profound peace of nature; and where men live with a perfect faith in the eternal life before them.

Any day, any minute we bless God for our being or for anything, for food, for sunlight, we do and are what we were meant for, made for-things that give and mean to give God glory.

A saint a real saint never does anything, a martyr does something but a really good saint does nothing, and so I wanted to have Four Saints who did nothing and I wrote the Four Saints In Three Acts and they did nothing and that was everything. Generally speaking anybody is more interesting doing nothing than doing something. ~ Ch.3

Reality is being itself. - It is being itself, in becoming itself. Reality in its isness, the 'isness' of a thing. Thus isness is the meaning - having freedom in its primary sense - not limited by attachments, confinements, partialization, complexities.

KNOWLEDGE AND UNDERSTANDING ARE QUITE DIFFERENT. Only understanding can lead to being, whereas knowledge is but a passing presence in it.

The Universe is one, infinite, immobile. The absolute potential is one, the act is one, the form or soul is one, the material or body is one, the thing is one, the being in one, one is the maximum and the best... It is not generated, because there is no other being it could desire or hope for. since it comprises all being. It does not grow corrupt. because there is nothing else into which it could change, given that it is itself all things. It cannot diminish or grow, since it is infinite.

It seemed to be a sort of monster, or symbol representing a monster, of a form which only a diseased fancy could conceive. If I say that my somewhat extravagant imagination yielded simultaneous pictures of an octopus, a dragon, and a human caricature, I shall not be unfaithful to the spirit of the thing. A pulpy, tentacled head surmounted a grotesque and scaly body with rudimentary wings; but it was the general outline of the whole which made it most shockingly frightful.

Dream lofty dreams, and as you dream, so you shall become. Your vision is the promise of what you shall one day be; your ideal is the prophecy of what you shall at last unveil.

The picture of a flower in a botanical book is information; its mission ends with our knowledge. But in pure art it is a personal communication. And therefore until it finds its harmony in the depth of our personality it misses the mark. We can treat existence solely as a textbook furnishing us lessons, and we shall not be disappointed, but we know that there its mission does not end. For in our joy in it, which is an end in itself, we feel that it is a communication, the final response of our knowing but the response of our being.

i feel that(false and true are merely to know) Love only has ever been,is,and will ever be,So

The being of two people can differ from one another more than the being of a mineral and of an animal. This is exactly what people do not understand. And they do not understand that knowledge depends on being. Not only do they not understand this latter but they definitely do not wish to understand it

All the Buddhas of all the ages have been telling you a very simple fact: Be - don't try to become. Within these two words - being and becoming, your whole life is contained. Being is enlightenment, becoming is ignorance.

Find moments when you are not, and those will be the moments when you will be for the first time...really. So I am the white cloud, and the whole effort is to make you also white clouds drifting in the sky. Nowhere to go, coming from nowhere, just being there this very moment - perfect. I don't teach you any ideals, I don't teach you any oughts. I don't say to you be this, become that. My whole teaching is simply this: Whatsoever you are, accept it so totally that nothing is left to be achieved, and you will become a white cloud.

To will freedom and to will to disclose being are one and the same choice; hence, freedom takes a positive and constructive step which causes being to pass to existence in a movement which is constantly surpassed.

There is a great directing head of people and things - a Supreme Being who looks after the destinies of the world. I am convinced that the body is made up of entities that are intelligent and are directed by this Higher Power. When one cuts his finger, I believe it is the intelligence of these entities which heals the wound. When one is sick, it is the intelligence of these entities which brings convalescence. You know that there are living cells in the body so tiny that the microscope cannot find them at all. The entities that give life and soul to the human body are finer still and lie infinitely beyond the reach of our finest scientific instruments. When these entities leave the body, the body is like a ship without a rudder - deserted, motionless and dead.

We can see that in putting the question 'what is man?' what we mean is: what can man become? That is, can man dominate his own destiny, can he 'make himself,' can he create his own life? We maintain therefore that man is a process and, more exactly, the process of his actions. If you think about it, the question itself 'what is man?' is not an abstract or 'objective' question. It is born of our reflection about ourselves and about others, and we want to know, in relation to what we have thought and seen, what we are and what we can become; whether we really are, and if so to what extent, 'makers of our own selves,' of our life and of our destiny. And we want to know this 'today,' in the given conditions of today, the conditions of our daily life, not of any life or any man

To do is to be.

Existence (1956)

The Psychology of Existence (1994)