96 Gerard Manley Hopkins Quotes

Gerard Manley Hopkins quotes

1. It is a happy thing that there is no royal road to poetry. The world should know by this time that one cannot reach Parnassus except by flying thither.

2. For I think it is the case with genius that it is not when quiescent so very much above mediocrity as the difference between the two might lead us to think, but that it has the power and privilege of rising from that level to a height utterly far from mediocrity: in other words that its greatness is that it can be so great.

3. Do you know, a horrible thing has happened to me. I have begun to doubt Tennyson.

4. I think that the trivialness of life is, and personally to each one, ought to be seen to be, done away with by the Incarnation.

5. I am surprised you should say fancy and aesthetic tastes have led me to my present state of mind: these would be better satisfied in the Church of England, for bad taste is always meeting one in the accessories of Catholicism.

6. I thought how sadly beauty of inscape was unknown and buried away from simple people and yet how near at hand it was if they had eyes to see it and it could be called out everywhere again.

7. All the world is full of inscape and chance left free to act falls into an order as well as purpose.

8. No doubt my poetry errs on the side of oddness. I hope in time to have a more balanced and Miltonic style. But as air, melody, is what strikes me most of all in music, and design in painting, so design, pattern, or what I am in the habit of calling inscape is what I above all aim at in poetry. Now it is the virtue of design, pattern, or inscape to be distinctive, and it is the vice of distinctiveness to become queer. This vice I cannot have escaped.

9. The poetical language of an age should be the current language heightened, to any degree heightened and unlike itself, but not...an obsolete one.

10. Our Lord Jesus Christ, my brethren, is our hero, a hero all the world wants.

11. For myself I make no secret, I look forward with eager desire to seeing the matchless beauty of Christ's body in the heavenly light.

12. Religion, you know, enters very deep; in reality it is the deepest impression I have in speaking to people, that they are or that they are not of my religion.

13. I hold with the old-fashioned criticism that Browning is not really a poet, that he has all the gifts but the one needful and the pearls without the string; rather one should say raw nuggets and rough diamonds.

14. I always knew in my heart Walt Whitman's mind to be more like my own than any other man's living. As he is a very great scoundrel this is not a pleasant confession.

15. By the by, if the English race had done nothing else, yet if they left the world the notion of a gentleman, they would have done a great service to mankind.

16. You do not mean by mystery what a Catholic does. You mean an interesting uncertainty: the uncertainty ceasing, interest ceases also.... But a Catholic by mystery means an incomprehensible certainty: without certainty, without formulation there is no interest;... the clearer the formulation the greater the interest.

17. It kills me to be time's eunuch and never to beget.

18. That is the great end of empires before God, to be Catholic and draw nations into their Catholicism. But our empire is less and less Christian as it grows.

19. A great work by an Englishman is like a great battle won by England. It is an unfading bay tree.

20. It seems then that it is not the excellence of any two things (or more) in themselves, but those two things as viewed by the light of each other, that makes beauty.

21. Beauty ... is a relation, and the apprehension of it a comparison.

22. I have desired to go Where springs not fail, To fields where flies no sharp and sided hail And a few lilies blow. And I have asked to be Where no storms come, Where the green swell is in the havens dumb, And out of the swing of the sea.

23. Elected Silence, sing to me And beat upon my whorled ear, Pipe me to pastures still and be The music that I care to hear.

24. Thou mastering me God! giver of breath and bread; World's strand, sway of the sea; Lord of living and dead; Thou hast bound bones and veins in me, fastened me flesh, And after it almost unmade, what with dread, Thy doing: and dost thou touch me afresh? Over again I feel thy finger and find thee.

25. Hope had grown grey hairs, Hope had mourning on, Trenched with tears, carved with cares, Hope was twelve hours gone.

26. Abel is Cain's brother and breasts they have sucked the same.

27. The world is charged with the grandeur of God. It will flame out, like shining from shook foil; It gathers to a greatness, like the ooze of oil Crushed.

28. Generations have trod, have trod, have trod; And all is seared with trade; bleared, smeared with toil; And wears man's smudge and shares man's smell: the soil Is bare now, nor can foot feel, being shod.

29. There lives the dearest freshness deep down things.

30. Look at the stars! look, look up at the skies! O look at all the fire-folk sitting in the air!

31. Nothing is so beautiful as Spring- When weeds, in wheels, shoot long and lovely and lush; Thrush's eggs look little low heavens, and thrush Through the echoing timber does so rinse and wring The ear, it strikes like lightning to hear him sing.

32. I caught this morning morning's minion, king- dom of daylight's dauphin, dapple-dawn-drawn Falcon, in his riding Of the rolling level underneath him steady air, and striding High there, how he rung upon the rein of a wimpling wing In his ecstasy!

33. Glory be to God for dappled things- For skies of couple-colour as a brinded cow; For rose-moles all in stipple upon trout that swim.

34. All things counter, original, spare, strange; Whatever is fickle, freckled (who knows how?) With swift, slow; sweet, sour; adazzle, dim; He fathers-forth whose beauty is past change: Praise him.

35. Summer ends now; now, barbarous in beauty, the stooks arise Around; up above, what wind-walks! what lovely behaviour Of silk-sack clouds! has wilder, wilful-wavier Meal-drift moulded ever and melted across skies?

36. I walk, I lift up, I lift up heart, eyes, Down all that glory in the heavens to glean our Saviour.

37. Hurrahing in Harvest, lines 5-6

38. Lovely the woods, waters, meadows, combes, vales, All the air things wear that build this world of Wales.

39. Ask of her, the mighty mother: Her reply puts this other Question: What is Spring?- Growth in everything.

40. My aspens dear, whose airy cages quelled, Quelled or quenched in leaves the leaping sun, All felled, felled, are all felled; Of a fresh and following folded rank Not spared, not one That dandled a sandalled Shadow that swam or sank On meadow and river and wind-wandering weed-winding bank.

41. O if we but knew what we do When we delve or hew- Hack and rack the growing green! Since country is so tender To touch, her being so slender, That, like this sleek and seeing ball But a prick will make no eye at all, Where we, even where we mean To mend her we end her, When we hew or delve: After-comers cannot guess the beauty been.

42. When, when, Peace, will you, Peace? I'll not play hypocrite To own my heart: I yield you do come sometimes; but That piecemeal peace is poor peace. What pure peace allows Alarms of wars, the daunting wars, the death of it?

43. Felix Randal the farrier, O he is dead then? my duty all ended, Who have watched his mould of man, big-boned and hardy-handsome Pining, pining, till time when reason rambled in it and some Fatal four disorders, fleshed there, all contended?

44. Poor Felix Randal; How far from then forethought of, all thy more boisterous years, When thou at the random grim forge, powerful amidst peers, Didst fettle for the great grey drayhorse his bright and battering sandal!

45. Margaret, are you grieving Over Goldengrove unleaving?

46. Ah! as the heart grows older It will come to such sights colder By and by, not spare a sigh Though worlds of wanwood leafmeal lie; And yet you will weep and know why.

47. Nor mouth had, no nor mind, expressed What heart heard of, ghost guessed: It is the blight man was born for, It is Margaret you mourn for.

48. What would the world be, once bereft Of wet and of wildness? Let them be left, O let them be left, wildness and wet; Long live the weeds and the wilderness yet.

49. How to keep-is there any any, is there none such, nowhere known some, bow or brooch or braid or brace, lace, latch or catch or key to keep Back beauty, keep it, beauty, beauty, beauty, ... from vanishing away?

50. Give beauty back, beauty, beauty, beauty, back to God, beauty's self and beauty's giver.

51. Wild air, world-mothering air, Nestling me everywhere, That each eyelash or hair Girdles; goes home betwixt The fleeciest, frailest-fixed Snowflake; that's fairly mixed With, riddles, and is rife In every least thing's life.

52. I say that we are wound With mercy round and round As if with air.

53. World-mothering air, air wild, Wound with thee, in thee isled, Fold home, fast fold thy child.

54. Not, I'll not, carrion comfort, Despair, not feast on thee; Not untwist-slack they may be-these last strands of man In me or, most weary, cry I can no more. I can; Can something, hope, wish day come, not choose not to be.

55. That night, that year Of now done darkness I wretch lay wrestling with (my God!) my God.

56. No worst, there is none. Pitched past pitch of grief, More pangs will, schooled at forepangs, wilder wring.

57. O the mind, mind has mountains; cliffs of fall Frightful, sheer, no-man-fathomed. Hold them cheap May who ne'er hung there.

58. Here! creep, Wretch, under a comfort serves in a whirlwind: all Life death does end and each day dies with sleep.

59. I wake and feel the fell of dark, not day. What hours, O what black hours we have spent This night!

60. I am gall, I am heartburn. God's most deep decree Bitter would have me taste: my taste was me; Bones built in me, flesh filled, blood brimmed the curse. Selfyeast of spirit a dull dough sours. I see The lost are like this, and their scourge to be As I am mine, their sweating selves; but worse.

61. Natural heart's ivy, Patience masks Our ruins of wrecked past purpose.

62. My own heart let me have more have pity on; let Me live to my sad self hereafter kind, Charitable; not live this tormented mind With this tormented mind tormenting yet.

63. I am all at once what Christ is, ' since he was what I am, and This Jack, joke, poor potsherd, ' patch, matchwood, immortal diamond, Is immortal diamond.

64. Thou art indeed just, Lord, if I contend With thee; but, sir, so what I plead is just. Why do sinners' ways prosper? and why must Disappointment all I endeavour end?

65. Mine, O thou lord of life, send my roots rain.

66. The widow of an insight lost she lives, with aim Now known and hand at work now never wrong. Sweet fire the sire of muse, my soul needs this; I want the one rapture of an inspiration.

67. The best ideal is the true And other truth is none. All glory be ascribed to The holy Three in One.

68. He is so great that all things give him glory if you mean they should. So then, my brethren, live.

69. Any day, any minute we bless God for our being or for anything, for food, for sunlight, we do and are what we were meant for, made for-things that give and mean to give God glory.

70. It is not only prayer that gives God glory but work. Smiting on an anvil, sawing a beam, whitewashing a wall, driving horses, sweeping, scouring, everything gives God some glory if being in his grace you do it as your duty.

71. When I compare myself, my being-myself, with anything else whatever, all things alike, all in the same degree, rebuff me with blank unlikeness.

72. I find myself both as man and as myself something more determined and distinctive, at pitch, more distinctive and higher pitched than anything else I see.

73. Searching nature I taste self but at one tankard, that of my own being.

74. I consider my selfbeing ... that taste of myself, of I and me above and in all things, which is more distinctive than the taste of ale or alum, more distinctive than the smell of walnutleaf or camphor, and is incommunicable by any means to another man.

75. For human nature, being more highly pitched, selved, and distinctive than anything in the world, can have been developed, evolved, condensed, from the vastness of the world not anyhow or by the working of common powers but only by one of finer or higher pitch and determination than itself.

76. The ambition of the Irish is to say a thing as everybody says it, only louder.

1. Time has three dimensions and one positive pitch or direction. It is therefore not so much like any river or any sea as like the Sea of Galilee, which has the Jordan running through it and giving a current to the whole.

2. And though we do have him before our eyes, masked in the Sacred Host, at mass and Benediction and within our lips receive him at communion, yet to hear of him and dwell on the thought of him will do us good.

3. The effect of studying masterpieces is to make me admire and do otherwise.

4. I always knew in my heart Walt Whitman's mind to be more like my own than any other man's living.

5. What is all this juice and all this joy? A strain of the earth's sweet being in the beginning In Eden garden.-Have, get, before it cloy, Before it cloud, Christ, lord, and sour with sinning, Innocent mind and Mayday in girl and boy, Most, O maid's child, thy choice and worthy the winning.

6. It is not only prayer that gives God glory but work. Smitting on an anvil, sawing a beam, whitewashing a wall, driving horses, sweeping, scouring, everything gives God some glory if being in his grace you do it as your duty. To go to communion worthily gives God great glory, but a man with a dungfork in his hand, a woman with a sloppail, give him glory too. He is so great that all things give him glory if you mean they should.

7. All the world is full of inscapeand chance left free to act falls into an order as well as purpose.

8. The male quality is the creative gift.

9. Every true poet, I thought, must be original and originality a condition of poetic genius; so that each poet is like a species in nature (not an individuum genericum or specificum ) and can never recur. That nothing shd. be old or borrowed however cannot be.

10. To lift up the hands in prayer gives God glory, but a man with a dungfork in his hand, a woman with a slop pail, give Him glory, too. God is so great that all things give Him glory if you mean that they should.

11. O the mind, mind has mountains; cliffs of fall Frightful, sheer, no-man-fathomed.

12. For Christ plays in ten thousand places,/ Lovely in limbs, and lovely in eyes not his/ To the Father through the features of men’s faces.

13. Even with one companion ecstasy is almost banished.

14. Glory be to God for dappled things.

15. Birds buildbut not I build; no, but strain, Time's eunuch, and not breed one work that wakes. Mine,O thou lord of life, send my roots rain.

16. I do not write for the public. You are my public and I hope to convert you.

17. What you look at hard seems to look at you.

18. The Indian gods are imposing, the Greek gods are not. Indeed they are not brave, not self-controlled, they have no manners, they are not gentlemen and ladies.

19. All things therefore are charged with love, are charged with God and if we knew how to touch them give off sparks and take fire, yield drops and flow, ring and tell of him.

20. What is all this juice and all this joy?