41 Integration Quotes

Without comprehension, the immigrant would forever remain shut-a stranger in America. Until America can release the heart as well as train the hand of the immigrant, he would forever remain driven back upon himself, corroded by the very richness of the unused gifts within his soul.

No house should ever be on a hill or on anything. It should be of the hill. Belonging to it. Hill and house should live together each the happier for the other.

You can not divorce religious belief and public service. I've never detected any conflict between God's will and my political duty. If you violate one, you violate the other.

It's not that I feel that school is a good idea gone wrong, but a wrong idea from the word go. It's a nutty notion that we can have a place where nothing but learning happens, cut off from the rest of life.

The master in the art of living makes little distinction between his work and his play, his labor and his leisure, his mind and his body, his information and his recreation, his love and his religion. He hardly knows which is which. He simply pursues his vision of excellence at whatever he does, leaving others to decide whether he is working or playing. To him he's always doing both.

There are several different meanings of the words 'religion' and 'spirituality,' all of which are important. The whole point about an integral or comprehensive approach is that it must find a way to believably include all of those important meanings in a coherent whole.

The President of the Commission, M. Delors, said at a press conference the other day that he wanted the European Parliament to be the democratic body of the Community, he wanted the Commission to be the Executive and he wanted the Council of Ministers to be the Senate. No. No. No.

'The only possible idea of India is that of a nation greater than the sum of its parts.' [9]

It was extraordinary to be in two places at once, doing two different things - extraordinary, but not confusing. He merely had two bodies which were as integrated as his two hands had been.

It's a little tough for the traditional martial artists to swallow [Jeet Kune Do], because one system doesn't do it. You've got to cross-train in many different systems. Actually, the father of mixed martial arts, if you will, was Bruce Lee. If you look at the way Bruce Lee trained, the way he fought, and many of the things he wrote, he said the perfect style was no style. You take a little something from everything. You take the good things from every different discipline, use what works, and you throw the rest away.

The alembic of English tolerance has operated by now on the newer arrivals as well. Their sons have taken part in English life, contributed to English achievement, striven for England's betterment, shed their blood in England's wars.

In right knowledge the study of man must proceed on parallel lines with the study of the world, and the study of the world must run parallel with the study of man.

There are two struggles - inner-world struggle and outer-world struggle, but never can these two make contact, to make data for the third world. Not even God gives this possibility for contact between inner- and outer-world struggles; not even your heredity. Only one thing - you must make intentional contact between outer-world struggle and inner-world struggle; only then can you make data for the Third World of Man, sometimes called World of the Soul.

Now for the third quality. For a long time I couldn't make out what Aquinas meant. He uses a figurative word (a very unusual thing for him) but I have solved it. Claritas is quidditas. After the analysis which discovers the second quality the mind makes the only logically possible synthesis and discovers the third quality. This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany.

Casual listeners will miss the depth of the music. You must sit down with the lyric sheet and find out what's going on. All the vocal acrobatics and weird sounds click into place when you know what ideas, stories and situations they are expressing. In most rock and pop, the music and words may be linked, but are basically separate. Kate creates, more and more, a fusion between the two - the sounds directly expressing the subject. This is a throwback to Wagner's music-drama, with its leitmotifs, turning music into an idea. The Beatles revived the technique, and bands of the hippy era like Pink Floyd carried the banner. . . Kate is fast becoming a master in the use of this sonic montage, perhaps because the ideas she is using are far more complex, have more 'resonances', than those of her contemporaries.

We move from part to whole and back again, and in that dance of comprehension, in that amazing circle of understanding, we come alive to meaning, to value, and to vision: the very circle of understanding guides our way, weaving together the pieces, healing the fractures, mending the torn and tortured fragments, lighting the way ahead - this extraordinary movement from part to whole and back again, with healing the hallmark of each and every step, and grace the tender reward.

Anybody can they say they are being 'spiritual' - and they are, because everybody has some type and level of concern. Let us therefore see their actual conception, in thought and action, and see how many perspectives it is in fact concerned with, and how many perspectives it actually takes into account, and how many perspectives it attempts to integrate, and thus let us see how deep and how wide runs that bodhisattva vow to refuse rest until all perspectives whatsoever are liberated into their own primordial nature.

Finally, integral spirituality - as the very name 'integral' implies - transcends and includes science, it does not exclude, repress, or deny science. To say that the spiritual currents of the cosmos cannot be captured by empirical science is not to say that they deny science, only that they show their face to other methods of seeking knowledge, of which the world has an abundance.

'I try to live by proper ethical and moral standards and carry out my national duties in accordance with the principles of the God I believe in.'

'We will only overcome this (communal politics) when there is greater interracial trust, confidence and assimilation.'

Not that this appears to affect the intentions of the political-bureaucratic elite, which in Britain as elsewhere in Europe believes that it has an overriding mission to achieve European integration by hook or by crook and which is convinced that History (with an extra0large 'H') is on its side.

Gather together in your heart all terrors, recompose all details. Salvation is a circle; close it!

[The daimonic] needs to be directed and channeled - consciousness can integrate the daimonic, make it personal... - the daimonic always has its biological base ....

To say that integration caused the current problems of the black community ignores a whole host of other factors, including the willingness of America to tolerate schools that cripple kids.

However social integration cannot be forced and not proceed at the pace that the community considers uncomfortable.

Our ethnicity is part of us, however, it should not isolate or distance us from the community in which we live. People of different cultures cannot not live peacefully together unless they have respect for each other. I accept that seeking further integration is a challenge and it cannot be imposed or done under duress; the feeling has to come from within ourselves. To create an environment for that to happen, we have to develop situations and opportunities that place people in a position to make choices and this is one of them. And unless we begin to see our neighbours as people, as human beings rather than by ethnicity, it is difficult to shed our stereotypes of each other.

It is the integrative power of vision-logic, I believe, and not the indissociation of tribal magic or the imperialism of mythic involvement that is deperately needed on a global scale. For it is vision-logic with its centauric/planetary worldview that, in my opinion, holds the only hope for the integration of the biosphere and the noosphere, the supranational organization of planetary consciousness, the genuine recognition of ecological balance, the unrestrained and unforced forms of global discourse, the nondominating and noncoercive forms of federated states, the unrestrained flow of worldwide communicative exchange, the production of genuine world citizens, and the enculturation of female agency (i.e., the integration of male and female, in both the noosphere and the biosphere) - all of which, in my opinion, is nevertheless simply the platform for the truly interesting forms of higher and transpersonal states of consciousness lying in our collective future - if there is one.

Black spirits and white, red spirits and gray, Mingle, mingle, mingle, you that mingle may. 16

First there are the Jews who, dwelling in every country throughout the world, identify themselves with that country, enter into its national life and, while adhering faithfully to their own religion, regard themselves as citizens in the fullest sense of the State which has received them. Such a Jew living in England would say, 'I am an English man practising the Jewish faith.' This is a worthy conception, and useful in the highest degree. We in Great Britain well know that during the great struggle the influence of what may be called the 'National Jews' in many lands was cast preponderatingly on the side of the Allies; and in our own Army Jewish soldiers have played a most distinguished part, some rising to the command of armies, others winning the Victoria Cross for valour. (A note: This article appears frequently on internet hate-sites. It must be kept in mind that some believe that the purpose and context of Churchill's article were quite different from that implied by some of those who are today openly hostile to the Jewish people. The 1920 article was intended by Churchill, and seen at the time by his many Jewish friends, as an antidote to the blood libel anti-Semitic tract, 'The Protocols of the Elders of Zion,' then enjoying wide circulation in Europe and the United States, in large part financed by the American automobile mogul, Henry Ford.)

'In short, [Coltrane's] tone is beautiful because it is functional. In other words, it is always involved in saying something. You can't separate the means that a man uses to say something from what he ultimately says. Technique is not separated from its content in a great artist.'

One has to reach to the absolute state of awareness: that is Zen. You cannot do it every morning for a few minutes or for half an hour and then forget all about it. It has to become like your heartbeat. You have to sit in it, you have to walk in it. Yes, you have even to sleep in it.

Too often, when you introduce a ringer into a gaggle of Pekes, there ensues a scrap like New Year's Eve in Madrid; but tonight, after a certain amount of tentative sniffing, the home team issued their O.K., and he left them all curled up in their baskets like so many members of The Athenaeum.

'For our people to have lived together for one and a quarter century it is difficult to believe that at a personal level so little cultural transfers have taken place.'

The vast and tranquil metaphysics of India is unfolded; her conception of the universe, her social organization, perfect in its day and still capable of adaptation to the demands of modern times; the solution which she offers for the feminist problem, for the problems of the family, of love, of marriage; and lastly, the magnificent revelation of her art. The whole vast soul of India proclaims from end to end of its crowded and well ordered edifice the same domination of a sovereign synthesis. There is no negation. All is harmonized. All the forces of life are grouped like a forest, whose thousand waving arms are led by Nataraja, the master of the Dance. Everything has its place, every being has its function, and all take part in the divine concert, their different voices, and their very dissonances, creating, in the phrase of Heraclitus, a most beautiful harmony. Whereas in the West, cold, hard logic isolates the unusual, shutting it off from the rest of life into a definite and distinct compartment of the spirit. India, ever mindful of the natural differences in souls and in philosophies, endeavors to blend them into each other, so as to recreate in its fullest perfection the complete unity. The matching of opposites produces the true rhythm of life.

The impetuous conquests of Alexander, the more politic and premeditated extension of territory made by the Romans, the wild and cruel incursions of the Mexicans, and the despotic acquisitions of the incas, have in both hemispheres contributed to put an end to the separate existence of many tribes as independent nations, and tended at the same time to establish more extended international amalgamation. Men of great and strong minds, as well as whole nations, acted under the influence of one idea, the purity of which was, however, utterly unknown to them. It was Christianity which first promulgated the truth of its exalted charity, although the seed sown yielded but a slow and scanty harvest. Before the religion of Christ manifested its form, its existence was only revealed by a faint foreshadowing presentiment. In recent times, the idea of civilization has acquired additional intensity, and has given rise to a desire of extending more widely the relations of national intercourse and of intellectual cultivation; even selfishness begins to learn that by such a course its interests will be better served than by violent and forced isolation. Language more than any other attribute of mankind, binds together the whole human race. By its idiomatic properties it certainly seems to separate nations, but the reciprocal understanding of foreign languages connects men together on the other hand without injuring individual national characteristics.

Economic and monetary union...is incompatible with independent sovereign states with control over their own fiscal and monetary policies. It would be impossible...to have irrevocably fixed exchange rates while individual countries retained independent monetary policies...such a system could never have the credibility necessary to persuade the market that there was no risk of realignment. Thus EMU inevitably implies a single European currency, with monetary decisions...taken not by national Governments and/or central banks, but by a European Central Bank. Nor would individual countries be able to retain responsibility for fiscal policy. With a single European monetary policy there would need to be central control over the size of budget deficits and, particularly, over their financing. New European institutions would be required, to determine overall Community fiscal policy and agree the distribution of deficits between individual Member States...It is clear that Economic and Monetary Union implies nothing less than European Government...and political union: the United States of Europe. That is simply not on the agenda now, nor will it be for the forseeable future.