14 Bertrand Russell Quotes on Belief
Bertrand Russell quotes on belief
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People are said to believe in God, or to disbelieve in Adam and Eve. But in such cases what is believed or disbelieved is that there is an entity answering a certain description. This, which can be believed or disbelieved is quite different from the actual entity (if any) which does answer the description. Thus the matter of belief is, in all cases, different in kind from the matter of sensation or presentation, and error is in no way analogous to hallucination. A hallucination is a fact, not an error; what is erroneous is a judgment based upon it.
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An atheist, like a Christian, holds that we can know whether or not there is a God. The Christian holds that we can know there is a God; the atheist, that we can know there is not. The Agnostic suspends judgment, saying that there are not sufficient grounds either for affirmation or for denial. At the same time, an Agnostic may hold that the existence of God, though not impossible, is very improbable; he may even hold it so improbable that it is not worth considering in practice. In that case, he is not far removed from atheism. His attitude may be that which a careful philosopher would have towards the gods of ancient Greece. If I were asked to prove that Zeus and Poseidon and Hera and the rest of the Olympians do not exist, I should be at a loss to find conclusive arguments. An Agnostic may think the Christian God as improbable as the Olympians; in that case, he is, for practical purposes, at one with the atheists.
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This is one of those views which are so absurd that only very learned men could possibly adopt them.
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I resolved from the beginning of my quest that I would not be misled by sentiment and desire into beliefs for which there was no good evidence.
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Not enough evidence, God, not enough evidence.
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My desire and wish is that the things I start with should be so obvious that you wonder why I spend my time stating them. This is what I aim at because the point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it.
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It is undesirable to believe a proposition when there is no ground whatever for supposing it true.
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William James used to preach the 'will to believe.' For my part, I should wish to preach the 'will to doubt.' None of our beliefs are quite true; all at least have a penumbra of vagueness and error.
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What is wanted is not the will-to-believe, but the wish to find out, which is its exact opposite.
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We thus have a kind of see-saw: first, pure persuasion leading to the conversion of a minority; then force exerted to secure that the rest of the community shall be exposed to the right propaganda; and finally a genuine belief on the part of the great majority, which makes the use of force again unnecessary.
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He founded a religion, of which the main tenets were transmigration of souls and the sinfulness of eating beans.
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As a philosopher, if I were speaking to a purely philosophic audience I should say that I ought to describe myself as an Agnostic, because I do not think that there is a conclusive argument by which one prove that there is not a God. On the other hand, if I am to convey the right impression to the ordinary man in the street I think that I ought to say that I am an Atheist, because, when I say that I cannot prove that there is not a God, I ought to add equally that I cannot prove that there are not the Homeric gods.
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Man is a credulous animal, and must believe something; in the absence of good grounds for belief, he will be satisfied with bad ones.
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I would never die for my beliefs because I might be wrong.
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