I have no patience with those who say that sexual excitement is shameful and that venereal stimuli have their origin not in nature, but in sin. Nothing is so far from the truth. As if marriage, whose function cannot be fulfilled without these incitements, did not rise above blame. In other living creatures, where do these incitements come from? From nature or from sin? From nature, of course. It must borne in mind that in the apetites of the body there is very little difference between man and other living creatures. Finally, we defile by our imagination what of its own nature is fair and holy. If we were willing to evaluate things not according to the opinion of the crowd, but according to nature itself, how is it less repulsive to eat, chew, digest, evacuate, and sleep after the fashion of dumb animals, than to enjoy lawful and permitted carnal relations?
About this quote
- What does it mean?
- Erasmus defends natural bodily urges as healthy and argues against condemning them as sinful.
- In plain terms
- Natural desires are not sins but part of life.
- What can you take from it?
- Judge natural acts by nature not by fear.
Where it applies
Putting it to work
Questions to consider
- What counts as natural versus sinful?
- How do beliefs shape our shame?
Another view
Some traditions view these urges as inherently corrupt.
More from Desiderius Erasmus
Indeed, a constant element of enjoyment must be mingled with our studies, so that we think of learning as a game rather than a form of drudgery.
Permalink to quote #6 Believe that you have it, and you have it!
Permalink to quote #8 Do not be guilty of possessing a library of learned books while lacking learning yourself.
Permalink to quote #5
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