Desire Quotes

443 quotes from 273 authors

Desire quotes by author

Selected desire quotes

  1. Remember that not getting what you want is sometimes a wonderful stroke of luck.

  2. The portions of a woman which appeal to man's depravity Are constructed with considerable care.

  3. Nothing can discourage the appetite for divinity in the heart of man.

  4. Limited in his nature, infinite in his desires, man is a fallen god who remembers the heavens.

  5. It is of the nature of desire not to be satisfied, and most men live only for the gratification of it.

  6. Bring your desires down to your present means. Increase them only when your increased means permit.

  7. All I want is a little more than I'll ever get.

  8. Money is a strange business. People who haven't got it aim it strongly. People who have are full of troubles.

  9. Few people know so clearly what they want. Most people can't even think what to hope for when they throw a penny in a fountain.

  10. Indignation is a submission of our thoughts, but not of our desires.

  11. Those who forget good and evil and seek only to know the facts are more likely to achieve good than those who view the world through the distorting medium of their own desires.

  12. To be without some of the things you want is an indispensable part of happiness.

  13. There is a passion for hunting something deeply implanted in the human breast.

  14. It is said that desire is a product of the will, but the converse is in fact true: will is a product of desire.

  15. There is only one passion, the passion for happiness.

  16. Ours is a world where people don't know what they want and are willing to go through hell to get it.

  17. Art is vice. One does not wed it, one rapes it.

  18. Man wants little, nor that little long.

  19. Like our shadows, Our wishes lengthen as our sun declines.

  20. I would rather be able to appreciate things I can not have than to have things I am not able to appreciate.

  21. Nobody speaks the truth when there's something they must have.

  22. To believe that if we could have but this or that we would be happy is to suppress the realization that the cause of our unhappiness is in our inadequate and blemished selves. Excessive desire is thus a means of suppressing our sense of worthlessness.

  23. Our frustration is greater when we have much and want more than when we have nothing and want some. We are less dissatisfied when we lack many things than when we seem to lack but one thing.

  24. We are told that talent creates its own opportunities. But it sometimes seems that intense desire creates not only its own opportunities, but its own talents.

  25. Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction.

  26. Modern man lives under the illusion that he knows what he wants, while he actually wants what he is supposed to want.

  27. The only truly affluent are those who do not want more than they have.

  28. The secret of happiness is to admire without desiring. And that is not happiness.

  29. I want to do everything in the world that can be done.

  30. If your sexual fantasies were truly of interest to others, they would no longer be fantasies.

  31. Man is a creation of desire, not a creation of need.

  32. Or as an ook comth of a litel spir, So thorugh this lettre, which that she hym sente, Encressen gan desir, of which he brente.

  33. As long as I have a want, I have a reason for living. Satisfaction is death.

  34. Adventure is making the distant approach nearer but romance is having what is where it is which is not where you are stay where it is.

  35. I can always be distracted by love, but eventually I get horny for my creativity.

  36. The phases of fire are craving and satiety.

  37. The world is nothing but a great desire to live and a great dissatisfaction with living.

  38. Illusion is an anodyne, bred by the gap between wish and reality.

  39. No temptation can gravitate to a man unless there is that is his heart which is capable of responding to it.

  40. To desire is to obtain; to aspire is to achieve.

  41. I cannot rest from travel: I will drink Life to the lees: all times I have enjoy'd Greatly, have suffer'd greatly, both with those That loved me, and alone, on shore, and when Thro' scudding drifts the rainy Hyades Vext the dim sea: I am become a name; For always roaming with a hungry heart Much have I seen and known; cities of men And manners, climates, councils, governments, Myself not least, but honour'd of them all; And drunk delight of battle with my peers, Far on the ringing plains of windy Troy.

  42. Belief: 'Few things are so firmly believed as those we can least disprove. All men desire knowledge, but many only believe what they desire. Deep-rooted beliefs are one of the many consequences of intellect, and also of ignorance; and telling one from the other is sometimes impossible.'

  43. . . . I'll raise my arms and give you my chest and throat and wait, and I've been so old for so long for you, for you, I want it fast and right through me- Oh do it, do it you motherfuckers do it you fuckers finally, finally, finally.

  44. Appetite comes with eating...but the thirst goes away with drinking.

  45. Forbede us thing, and that desiren we; Preesse on us faste, and thanne wol we flee. With daunger oute we al oure chaffare: Greet prees at market maketh dere ware, And too greet chepe is holden at litel pris.

  46. Already I am no longer looked at with lechery or love...(sex).

  47. The more I think about sex, the better it gets. Here we have a purpose in life: Good for the blood circulation, Good for releasing the tension, The root of our reincarnations.

  48. Vronsky, meanwhile, in spite of the complete realization of what he had so long desired, was not perfectly happy. He soon felt that the realization of his desires gave him no more than a grain of sand out of the mountain of happiness he had expected. It showed him the mistake men make in picturing to themselves happiness as the realization of their desires. For a time after joining his life to hers, and putting on civilian dress, he had felt all the delight of freedom in general, of which he had known nothing before, and of freedom in his love--and he was content, but not for long. He was soon aware that there was springing up in his heart a desire for desires--longing. Without conscious intention he began to clutch at every passing caprice, taking it for a desire and an object.

  49. No, vertigo is somethng other than the fear of falling. It is the voice of emptiness below us which tempts and lures us, it is thedesire to fall, against which, terrified, we defend ourselves.

  50. Although they possess enough, and more than enough, still they yearn for more.

  51. What was it that made this human love so much more desirable to me than the love of my own kind? Was it because it was so exclusive and capricious? The sould offered love and acceptance to all. Did I crave a greater challenge? This love was tricky; it had no hard-and-fast rules- it might be given for free, as with Jamie, or earned through hard work, as with Ian, or completly and heartbreakingly inattainable, as with Jared. Or was it simply better somehow? because these humans could hate with so much fury, was the other end of the spectrum that they could love with more heart and zeal and fire?

  52. Felicity is a continual progress of the desire from one object to another, the attaining of the former being still but the way to the latter.The cause whereof is that the object of man's desire is not to enjoy once only, and for one instant of time, but to assure forever the way of his future desire. And therefore the voluntary actions and inclinations of all men tend not only to the procuring, but also to the assuring of a contented life, and differ only in the way, which ariseth partly from the diversity of passions in diverse men, and partly from the difference of the knowledge or opinion each one has of the causes which produce the effect desired.

  53. Whether we be young or old, Our destiny, our being's heart and home, Is with infinitude, and only there; With hope it is, hope that can never die, Effort and expectation, and desire, And something evermore about to be.

  54. I do not read advertisements - I would spend all my time wanting things

  55. Boys, boys, there's a sweet thing Boys, boys, there's a sweet thing, sweet thing, If you want it, boys, get it here thing Cuz hope, boys is a cheap thing, cheap thing!

  56. I ain't seen pussy in so long I'd throw stones at it.

  57. You don't get everything you want. A dictatorship would be a lot easier.

  58. Dr. Cuddy: Oh, I looked into that philosopher you quoted, Jagger, and you're right, 'You can't always get what you want', but as it turns out 'if you try sometimes you get what you need'.

  59. Cherry ripe, ripe, ripe, I cry, Full and fair ones; come and buy! If so be you ask me where They do grow, I answer, there, Where my Julia's lips do smile; There's the land, or cherry-isle.

  60. If I were not Alexander, I should wish to be Diogenes.

  61. So many minds did gird their orbs with beams, Tho' one did fling the fire; Heaven flow'd upon the soul in many dreams Of high desire.

  62. She knew how to allure by denying, and to make the gift rich by delaying it.

  63. They wanted this iron fist to command them.

  64. Unica regla de agradar: coger el apetito picado con el hambre con que quedo.

  65. Ce qui fait qu'on va si loin dans l'amour, c'est que l'on ne songe pas que l'on aura besoin d'autre chose que ce que l'on aime.

  66. Britney: Let's not go! Let's just stay here and f--k all day!

  67. Un soir, l'ame du vin chantait dans les bouteilles: 'Homme, vers toi je pousse, o cher desherite, Sous ma prison de verre et mes cires vermeilles.'

  68. Helas! les vices de l'homme, si pleins d'horreur qu'on les suppose, contiennent la preuve (quand ce ne serait que leur infinie expansion!) de son gout de l'infini.

  69. Cette vie est un hopital ou chaque malade est possede du desir de changer de lit.

  70. La Revolution a ete faite par des voluptueux.

  71. The imagination eulogized by Baudelaire is in his own case more often than not a synonym for desire or despair. His critical exigencies are, like those of the profoundly sick man that he was, harsh and imperative and illusory in the sense of release temporarily obtained. Yet imagination is also the faculty that gives Baudelaire a royal sense of equality with other creative artists; he uses his status as a poet to boost his activities as a critic, claiming, with total justification in his case, that criticism is a creative affair, a fine rather than applied art.

  72. Flesh is our indisputable commonality. Whatever our race, our religion, our politics we are faced every morning with the fact of our bodies. Their frailties, their demands, their desires. And yet the erotic appetites that spring from - and are expressed through - those bodies, are so often a source of bitter dissension and division. Acts that offer a glimpse of transcendence to one group are condemned by another. We are pressured from every side - by peers, by church, by state - to accept the consensual definition of taboo; though so often what excites our imaginations most is the violation of taboo.

  73. Each gleaming point of light is like a seed Dilating swiftly to coiling fires. Each cloud becomes a rapidly dimming face, Each hurrying face records its strange desires.

  74. What did we want? We want the world smaller and bigger and just the same but advancing. We don't know what we want.

  75. All right. I want the young American.

  76. I have no patience with those who say that sexual excitement is shameful and that venereal stimuli have their origin not in nature, but in sin. Nothing is so far from the truth. As if marriage, whose function cannot be fulfilled without these incitements, did not rise above blame. In other living creatures, where do these incitements come from? From nature or from sin? From nature, of course. It must borne in mind that in the apetites of the body there is very little difference between man and other living creatures. Finally, we defile by our imagination what of its own nature is fair and holy. If we were willing to evaluate things not according to the opinion of the crowd, but according to nature itself, how is it less repulsive to eat, chew, digest, evacuate, and sleep after the fashion of dumb animals, than to enjoy lawful and permitted carnal relations?

  77. Drink up, baby, look at the stars I'll kiss you again Between the bars Where I'm seeing you there With your hands in the air Waiting to finally be caught Drink up one more time and I'll make you mine...

  78. 'He would probably be considered a baritone, but he could reach notes that most baritone singers could not. Much of his abilities emanated from a very intense desire to execute a song as he wanted to do it, which meant that he really sang higher than he would normally be able to. When the adrenalin is going, and the song is really pumping, you can get into that mode where you can actually do things, vocally, that you couldn't normally do. So he had a tremendous range because of his desire to excel and be better, and that's why he could do a lot of things that most people couldn't.'

  79. To you, all you have seems small: to me, all I have seems great. Your desire is insatiable, mine is satisfied. See children thrusting their hands into a narrow-necked jar, and striving to pull out the nuts and figs it contains: if they fill the hand, they cannot pull it out again, and then they fall to tears.-'Let go a few of them, and then you can draw out the rest!'-You, too, let your desire go! covet not many things, and you will obtain (95)

  80. Keep death and exile daily before thine eyes, with all else that men deem terrible, but more especially Death. Then wilt thou never think a mean thought, nor covet anything beyond measure. (161)

  81. What a man enjoys about a woman's clothes are his fantasies of how she would look without them.

  82. She asked him perpetually what he wanted. What did he want? What did he want? And all he ever answered was: 'I have told you'. He meant that he wanted the girl to go to her father in India as soon as her father should cable that he was ready to receive her. But just once he tripped up. To Leonora's eternal question he answered that all he desired in life was that - that he could pick himself together again and go on with his daily occupations if - the girl, being five thousand miles away, would continue to love him. He wanted nothing more, He prayed his God for nothing more. Well, he was a sentimentalist.

  83. I'm just an old slag who gets up every morning, scratches his head and wonders what he wants to fuck.

  84. Sensual passions are your first army.

  85. Desire is the cause for all your sickness and misery.

  86. You shall not covet thy neighbor's wife? Well, how about if she goddamn covets me? What do you think about that?

  87. Dancing: The vertical expression of a horizontal desire legalized by music.

  88. Prayer: please let me find a nymphomaniac coke connection who owns a Ferrari dealership.

  89. They [the wise spirits of antiquity in the first circle of Dante's Inferno] are condemned, Dante tells us, to no other penalty than to live in desire without hope, a fate appropriate to noble souls with a clear vision of life.

  90. Should anyone bring against me an accusation of sensuality he would be wrong, for all the fierceness of my senses never caused me to neglect any of my duties.

  91. In a time of sceptic moths and cynic rusts, And fattened lives that of their sweetness tire In a world of flying loves and fading lusts, It is something to be sure of a desire. Lo, blessed are our ears for they have heard; Yea, blessed are our eyes for they have seen: Let the thunder break on man and beast and bird And the lightning. It is something to have been.

  92. I just want to be happy, joyous and free.

  93. The music was still throbbing in her ears, and she forced herself to stay awake in order to prolong the illusion of this luxurious life she would so soon have to be leaving. . . . She longed to know all about their lives, to penetrate into them, to be part of them.

  94. 'Do you really not know,' he said, 'that there exist souls that are ceaselessly in torment? That are driven now to dreams, now to action, driven from the purest passions to the most orgiastic pleasures? No wonder we fling ourselves into all kinds of fantasies and follies!'

  95. A mad idea seized her: he was gazing at her now! She was sure of it! She long to rush into his arms and seek refuge in his strength as in the very incarnation of love; she longed to cry: 'Ravish me! Carry me off! Away from here! All my passion and all my dreams are yours -- yours alone!' The curtain fell.

  96. It wasn't the first time in their lives that they had seen trees, blue sky and lawn, or heard the flowing of water or the rustle of the breeze in the branches, but never before, certainly, had they looked on it all with such wonder: it was as though nature had not existed before, or had only begun to be beautiful with the slaking of their desires.

  97. Our common lust for life.

  98. The trouble with Buddhism ?-- in order to free oneself of all desire, one has to desire to do so.

  99. It would not be better if things happened to people just as they wish.

  100. But O Sarina come with me to my bed of woes, let me love you gently in the night, long time, we got all night, till dawn, till Juliet's rising sun and Romeo's vial sink, till I have slaked my thirst of Samsara at your portal rosy petal lips and left saviour juice in your rosy flesh garden to melt and dry and ululate another baby for the void, come sweet Sarina in my naughty arms, be dirty in my clean milk, and I'll detest the defecate I leave in your milky empowered cyst-and-vulva chamber, your cloacan clara file-hool through which slowly drool the hall-gyzm, to castles in your hassel flesh and I'll protect you trembling thighs against my heart and kiss your lips and cheeks and Lair and love you everywhere and that'll be that...

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