Its first ethical precept is the identity of means used and aims sought. The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and wellbeing. Unless this be the essential aim of revolution, violent social changes would have no justification. For external social alterations can be, and have been, accomplished by the normal processes of evolution. Revolution, on the contrary, signifies not mere external change, but internal, basic, fundamental change. That internal change of concepts and ideas, permeating ever-larger social strata, finally culminates in the violent upheaval known as revolution.

No revolution can ever succeed as a factor of liberation unless the MEANS used to further it be identical in spirit and tendency with the PURPOSES to be achiev…

The period of the actual revolution, the so-called transitory stage, must be the introduction, the prelude to the new social conditions. It is the threshold to…

The great and inspiring aims of the Revolution became so clouded with and obscured by the methods used by the ruling political power that it was hard to distin…

You cannot have humane Zionism, it is a contradiction in terms.

Every human being, of whatever origin, of whatever station, deserves respect. We must each respect others even as we respect ourselves.

We would have to make clear to our German ally our disagreement on three points: treatment of the occupied countries, excesses towards the Jews, and relations …