81 Social justice Quotes

We need a type of theatre which not only releases the feelings, insights and impulses possible within the particular historical field of human relations in which the action takes place, but employs and encourages those thoughts and feelings which help transform the field itself.

What is new in our time is the increased power of the authorities to enforce their prejudices.

We have preachers and savants who dilate endlessly on the sanctity of family and childhood but who tolerate a system in which a casual observer can correlate a child's social origin with its physical well-being.

By my physical constitution I am but an ordinary man ... Yet some great events, some cutting expressions, some mean hypocracies, have at times thrown this assemblage of sloth, sleep, and littleness into rage like a lion.

A voice is a human gift; it should be cherished and used, to utter fully human speech as possible. Powerlessness and silence go together.

Let no one dare to call another mad who is not himself willing to rank in the same class for every perversion and fault of judgment. Let no one dare aid in punishing another as criminal who is not willing to suffer the penalty due to his own offenses.

The fact that the adult American Negro female emerges a formidable character is often met with amazement, distaste and even belligerance. It is seldom accepted as an inevitable outcome of the struggle won by survivors, and deserves respect if not enthusiastic acceptance.

It clearly follows that to make men moral it is necessary to make their social environment moral. And that can be done in only one way; by assuring the triumph of justice, that is, the complete liberty of everyone in the most perfect equality for all. Inequality of conditions and rights, and the resulting lack of liberty for all, is the great collective iniquity begetting all individual iniquities.

George W. Bush has helped those who have most, hurt those who have least and ignored everyone in between.

That is why no amount of cajolery, and no attempts at ethical or social seduction, can eradicate from my heart a deep burning hatred for the Tory Party that inflicted those bitter experiences on me. So far as I am concerned they are lower than vermin. They condemned millions of first-class people to semi-starvation. Now the Tories are pouring out money in propaganda of all sorts and are hoping by this organised sustained mass suggestion to eradicate from our minds all memory of what we went through. But, I warn you young men and women, do not listen to what they are saying now. Do not listen to the seductions of Lord Woolton. He is a very good salesman. If you are selling shoddy stuff you have to be a good salesman. But I warn you they have not changed, or if they have they are slightly worse than they were.

To discover the meaning of what is called 'social justice' has been one of my chief preoccupations for more than 10 years. I have failed in this endeavour - or rather, have reached the conclusion that, with reference to society of free men, the phrase has no meaning whatever.

I have come to feel strongly that the greatest service I can still render to my fellow men would be that I could make the speakers and writers among them thoroughly ashamed ever again to employ the term 'social justice'.

All the world over, I will back the masses against the classes.

'I'm in this band to give volume to various struggles throughout the world. To me, the tension in this band is a minimal sacrifice.'

My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities.

Slavery they can have anywhere. It is a weed that grows in every soil.

Political Economy regards the proletarian ... like a horse, he must receive enough to enable him to work. It does not consider him, during the time when he is not working, as a human being. It leaves this to criminal law, doctors, religion, statistical tables, politics, and the beadle.[...] (1) What is the meaning, in the development of mankind, of this reduction of the greater part of mankind to abstract labor? (2) What mistakes are made by the piecemeal reformers, who either want to raise wages and thereby improve the situation of the working class, or - like Proudhon - see equality of wages as the goal of social revolution?.

For there is another kind of violence, slower but just as deadly destructive as the shot or the bomb in the night. This is the violence of institutions; indifference and inaction and slow decay. This is the violence that afflicts the poor, that poisons relations between men because their skin has different colors. This is the slow destruction of a child by hunger, and schools without books and homes without heat in the winter. This is the breaking of a man's spirit by denying him the chance to stand as a father and as a man among other men. And this too afflicts us all.

Pregnant women and Vietnam vets, beggin on the freeway, bout as hard as it gets.

When we ask what ought to be the relative remunerations of a nurse or a butcher, or a coal miner and a judge at a high court, of the deep sea diver of the cleaner of sewers, of the organiser of a new industry and a jockey, of the inspector of taxes and the inventor of a life-saving drug, of the jet-pilot or the professor of mathematics, the appeal to 'social justice' does not give us the slightest help in deciding:

O singers, resinous and soft your songs Above the sacred whisper of the pines, Give virgin lips to cornfield concubines, Bring dreams of Christ to dusky cane-lipped throngs.

Every night, and every morn, Some to misery are born. Every morn, and every night, Some are born to sweet delight. Some are born to sweet delight. Some are born to endless night.

His Holiness opposes violence and discrimination based on sexual orientation. He urges respect, tolerance, compassion and the full recognition of human rights for all.

Marie Farrar: month of birth, April Died in the Meissen penitentiary An unwed mother, judged by the law, she will Show you how all that lives, lives frailly. You who bear your sons in laundered linen sheets And call your pregnancies a 'blessed' state Should never damn the outcast and the weak: Her sin was heavy, but her suffering great. Therefore, I beg, make not your anger manifest For all that lives needs help from all the rest.

The poor people, it is true, have been much less successful than the great. They have seldom found either leisure or opportunity to form a union and exert their strength; ignorant as they were of arts and letters, they have seldom been able to frame and support a regular opposition. This, however, has been known by the great to be the temper of mankind; and they have accordingly labored, in all ages, to wrest from the populace, as they are contemptuously called, the knowledge of their rights and wrongs, and the power to assert the former or redress the latter. I say RIGHTS, for such they have, undoubtedly, antecedent to all earthly government, - Rights, that cannot be repealed or restrained by human laws - Rights, derived from the great Legislator of the universe.

Through this supression, they punish the people that's askin questions/And those that possess, steal from the ones without possesions

We must remember that the real problem is not how to produce some improvement in the condition of the working man- for that has to a certain extent been attained already- but how to secure his complete material independence.

It is sometimes maintained that racial mixture is biologically undesirable. There is no evidence whatever for this view. Nor is there, apparently, any reason to think that Negroes are congenitally less intelligent than white people, but as to that it will be difficult to judge until they have equal scope and equally good social conditions.

Nothing more racist than a old black man, you know why? 'Cause the old black man went through some real racism. He ain't go through that 'I can't get a cab' shit. He was the cab! White man just jump on his back: 'Main Street!'

'The policies - determining who would be drafted and who would be deferred, who would serve and who would escape, who would die and who would live - were an antidemocratic disgrace...I am angry that so many of the sons of the powerful and well placed...managed to wangle slots in reserve and National Guard units. Of the many tragedies of Vietnam, this raw class discrimination strikes me as the most damaging to the ideal that all Americans are created equal and owe equal allegiance to their country.'

A place more hospitable to tourists than to its citizens is a Third World country.

Subject to a kind of disease, which at that time they called lack of money.

Today, under George W. Bush, there are two Americas, not one: One America that does the work, another that reaps the reward. One America that pays the taxes, another America that gets the tax breaks. One America - middle-class America - whose needs Washington has long forgotten, another America - narrow-interest America - whose every wish is Washington's command. One America that is struggling to get by, another America that can buy anything it wants, even a Congress and a president.

I was thinking were gonna have this debate and everybody on TV is wondering who scored the most points, who won the debate, all of us are gonna be fine (I don't know?) but will America be fine? 35 million people last year went hungry, 37 million lived in poverty, every day 47 million people live without healthcare, who will take on system that is rigged and corrupt? this is about what America needs. Our democratic party needs to show some backbone for what we know is right!

We are creating a world that all may enter without privilege or prejudice accorded by race, economic power, military force, or station of birth.

[W]e have things fundamentally backwards today: we let the needs of the economy dictate the nature of our society, while we should let the needs of our society determine the nature of our economy.

I would far rather that Hinduism died than untouchability lived.

It is not you talking. Nor is it your race only which shouts within you, for all the innumerable races of mankind shout and rush within you: white, yellow, black. Free yourself from race also; fight to live through the whole struggle of man.

When the churches literally ruled society, the human drama encompassed: (a) slavery; (b) the cruel subjection of women; (c) the most savage forms of legal punishment; (d) the absurd belief that kings ruled by divine right; (e) the daily imposition of physical abuse; (f) cold heartlessness for the sufferings of the poor; as well as (g) assorted pogroms ('ethnic cleansing' wars) between rival religions, capital punishment for literally hundreds of offenses, and countless other daily imposed moral outrages : it was the free-thinking, challenging work by people of conscience, who almost invariably had to defy the religious and political status quo of their times, that brought us out of such darkness.

It's not going to stop until we stop it. And it's not just white man that's brain-dead. It's not just white man that's keeping us trapped. It's black. And we have to find the new African in everybody... But before we can be African, we gotta be black first.

Bear it aloft, O roaring flame! Skyward aloft, where all may see. Slaves of the World! Our cause is the same; One is the immemorial shame; One is the struggle, and in One name - Manhood- we battle to set men free. 'Uncurse us the Land!' burn the words of the Dead, Written-in-red.

'I die, I die!' the Mother said, 'My children die for lack of Bread.'

I think that social tensions have lessened because of the strong economy, and now is a time where people are concerned about promoting equality, racial equality, economic equality, now is the time for them to build in this shift in the public's mood.

So I see my research focusing on international problems of social and racial equality. And I think it will help inform a lot of the positions I take regarding domestic strategy issues.

'It is right that victims be compensated, if possible, by the perpetrator. It is also right that victims play a significant role in issuing amnesty since they were the ones hurt. They will need to forgive their perpetrators if they are to be released from the guilt and hurt they brought on their soul because of their crimes against others.' (on the government's proposed Reconciliationa and Unity Commission, 14 May 2005) Your right with what youve said peopl should be forgiven wen they die. people should not hold grudges. You should never let some one die thinking theve done rong. that has nothink to do with jack simpson so get over it.

...that a majority of working people submit to a handful of idlers who control their labour and their very lives is always and everywhere the same...

And still I see no changes can't a brother get a little peace/It's war on the streets & the war in the Middle East/Instead of war on poverty they got a war on drugs/so the police can bother me

T.H.U.G.L.I.F.E stands for The Hate U Give Lil Infants Fucks Everybody

There is nothing to make one indignant in the mere fact that life is hard, that men should toil and suffer pain. The planetary conditions once for all are such, and we can stand it. But that so many men, by mere accidents of birth and opportunity, should have a life of nothing else but toil and pain and hardness and inferiority imposed upon them, should have no vacation, while others natively no more deserving never get any taste of this campaigning life at all, - this is capable of arousing indignation in reflective minds. It may end by seeming shameful to all of us that some of us have nothing but campaigning, and others nothing but unmanly ease. If now - and this is my idea - there were, instead of military conscription, a conscription of the whole youthful population to form for a certain number of years a part of the army enlisted against Nature, the injustice would tend to be evened out, and numerous other goods to the commonwealth would remain blind as the luxurious classes now are blind, to man's relations to the globe he lives on, and to the permanently sour and hard foundations of his higher life.

It's impossible for a black man to be racist.

This is a grassy ghetto, and no home.

I think that we could agree on what kind of a world we would all want to build. it would be a world of independent nations, moving toward international community, each of which protected and respected the basic human freedoms. It would be a world which demanded of each government that it accept its responsibility to insure social justice. It would be a world of constantly accelerating economic progress - not material welfare as an end in itself, but as a means to liberate the capacity of every human being to pursue his talents and to pursue his hopes. It would, in short, be a world that we would be proud to have built.

The scientific approach uncovers, that Communism does not eliminate the inequality between men, the social injustice, exploitation of man by man and other evils of society - communism merely changes their form and gives birth to new evils, which become eternal fellow-travelers of communism.

This is the beginning of a social movement in fact and not in pronouncements. We seek our basic, God-given rights as human beings. Because we have suffered - and are not afraid to suffer - in order to survive, we are ready to give up everything, even our lives, in our fight for social justice. We shall do it without violence because that is our destiny. To the ranchers, and to all those who opposes, we say, in the words of Benito Juarez: 'El respeto al derecho ajeno es la paz.' [Respect for another's right is the meaning of peace.]

There are vivid memories from my childhood - what we had to go through because of low wages and the conditions, basically because there was no union. I suppose if I wanted to be fair I could say that I'm trying to settle a personal score. I could dramatize it by saying that I want to bring social justice to farm workers. But the truth is that I went through a lot of hell, and a lot of people did. If we can even the score a little for the workers then we are doing something. Besides, I don't know any other work I like to do better than this. I really don't.

Its first ethical precept is the identity of means used and aims sought. The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and wellbeing. Unless this be the essential aim of revolution, violent social changes would have no justification. For external social alterations can be, and have been, accomplished by the normal processes of evolution. Revolution, on the contrary, signifies not mere external change, but internal, basic, fundamental change. That internal change of concepts and ideas, permeating ever-larger social strata, finally culminates in the violent upheaval known as revolution.

The principle of the brotherhood of man is that narcissistic one, for the grounds for that love have always been the assumption that we ought to realize that we are the same the whole world over.

I speak for the slave when I say that I prefer the philanthropy of Captain Brown to that philanthropy which neither shoots me nor liberates me.

Do we call this the land of the free? What is it to be free from King George and continue the slaves of King Prejudice? What is it to be born free and not to live free? What is the value of any political freedom, but as a means to moral freedom? Is it a freedom to be slaves, or a freedom to be free, of which we boast? We are a nation of politicians, concerned about the outmost defences only of freedom. It is our children's children who may perchance be really free.

I strongly believe that antisemitism and Jewish chauvinism can only be fought simultaneously.

'Today, in the streets ordinary Fijians are talking about the truth and cleanliness, which is hard to find in this government. This is because all these years ordinary Fijians like me have been used by elite Fijians and foreigners who provide money to carry out their illegal activities.'

It is needless to ask of a saint the caste to which he belongs; For the priest, the warrior. the tradesman, and all the thirty-six castes, alike are seeking for God. It is but folly to ask what the caste of a saint may be; The barber has sought God, the washerwoman, and the carpenter - Even Raidas was a seeker after God.

'There are those people who are acting irresponsibly ... and spreading their gospel of fear and hate and not doing anything to help the ordinary people put bread on their table for their families.'

'They (Indo-Fijians) have been part of our lives and they are the very ones who made us what we are today, and I urge you to consider their plight and assist them in whatever way possible.'

'Can we continue to ask our children to put their studies behind and homework aside in order to fulfill traditional obligations, yet blame other races and the circumstances in which we live, when we fall behind in education, professional education, trade and other fields of personal endeavour,' she asked.

In politics, he has always been a republican with advanced Socialist sympathies, and internationalist at heart, and, as they said in the eighteenth century, a 'citizen of the world.' He has always fought social injustice. In art, he loves, above all, Beethoven, Shakespeare, and Goethe... Rembrandt is the painter dearest to him. But his chosen country is Italy.

What Fielding was to the eighteenth century and Dickens to the nineteenth. Sinclair is to our own. The overwhelming knowledge and passionate expression of specific wrongs are more stirring, more interesting, and also more taxing than the cynical censure of Fielding and the sentimental lamentations of Dickens.

We speak here of the challenge of the dichotomies of war and peace, violence and non-violence, racism and human dignity, oppression and repression and liberty and human rights, poverty and freedom from want. We stand here today as nothing more than a representative of the millions of our people who dared to rise up against a social system whose very essence is war, violence, racism, oppression, repression and the impoverishment of an entire people. I am also here today as a representative of the millions of people across the globe, the anti-apartheid movement, the governments and organisations that joined with us, not to fight against South Africa as a country or any of its peoples, but to oppose an inhuman system and sue for a speedy end to the apartheid crime against humanity. These countless human beings, both inside and outside our country, had the nobility of spirit to stand in the path of tyranny and injustice, without seeking selfish gain. They recognised that an injury to one is an injury to all and therefore acted together in defense of justice and a common human decency. Because of their courage and persistence for many years, we can, today, even set the dates when all humanity will join together to celebrate one of the outstanding human victories of our century. When that moment comes, we shall, together, rejoice in a common victory over racism, apartheid and white minority rule.