81 Social justice Quotes

We need a type of theatre which not only releases the feelings, insights and impulses possible within the particular historical field of human relations in which the action takes place, but employs and encourages those thoughts and feelings which help transform the field itself.

What is new in our time is the increased power of the authorities to enforce their prejudices.

We have preachers and savants who dilate endlessly on the sanctity of family and childhood but who tolerate a system in which a casual observer can correlate a child's social origin with its physical well-being.

By my physical constitution I am but an ordinary man ... Yet some great events, some cutting expressions, some mean hypocracies, have at times thrown this assemblage of sloth, sleep, and littleness into rage like a lion.

A voice is a human gift; it should be cherished and used, to utter fully human speech as possible. Powerlessness and silence go together.

Let no one dare to call another mad who is not himself willing to rank in the same class for every perversion and fault of judgment. Let no one dare aid in punishing another as criminal who is not willing to suffer the penalty due to his own offenses.

The fact that the adult American Negro female emerges a formidable character is often met with amazement, distaste and even belligerance. It is seldom accepted as an inevitable outcome of the struggle won by survivors, and deserves respect if not enthusiastic acceptance.

It clearly follows that to make men moral it is necessary to make their social environment moral. And that can be done in only one way; by assuring the triumph of justice, that is, the complete liberty of everyone in the most perfect equality for all. Inequality of conditions and rights, and the resulting lack of liberty for all, is the great collective iniquity begetting all individual iniquities.

George W. Bush has helped those who have most, hurt those who have least and ignored everyone in between.

That is why no amount of cajolery, and no attempts at ethical or social seduction, can eradicate from my heart a deep burning hatred for the Tory Party that inflicted those bitter experiences on me. So far as I am concerned they are lower than vermin. They condemned millions of first-class people to semi-starvation. Now the Tories are pouring out money in propaganda of all sorts and are hoping by this organised sustained mass suggestion to eradicate from our minds all memory of what we went through. But, I warn you young men and women, do not listen to what they are saying now. Do not listen to the seductions of Lord Woolton. He is a very good salesman. If you are selling shoddy stuff you have to be a good salesman. But I warn you they have not changed, or if they have they are slightly worse than they were.

To discover the meaning of what is called 'social justice' has been one of my chief preoccupations for more than 10 years. I have failed in this endeavour - or rather, have reached the conclusion that, with reference to society of free men, the phrase has no meaning whatever.

I have come to feel strongly that the greatest service I can still render to my fellow men would be that I could make the speakers and writers among them thoroughly ashamed ever again to employ the term 'social justice'.

All the world over, I will back the masses against the classes.

'I'm in this band to give volume to various struggles throughout the world. To me, the tension in this band is a minimal sacrifice.'

My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities.

Slavery they can have anywhere. It is a weed that grows in every soil.

Political Economy regards the proletarian ... like a horse, he must receive enough to enable him to work. It does not consider him, during the time when he is not working, as a human being. It leaves this to criminal law, doctors, religion, statistical tables, politics, and the beadle.[...] (1) What is the meaning, in the development of mankind, of this reduction of the greater part of mankind to abstract labor? (2) What mistakes are made by the piecemeal reformers, who either want to raise wages and thereby improve the situation of the working class, or - like Proudhon - see equality of wages as the goal of social revolution?.

For there is another kind of violence, slower but just as deadly destructive as the shot or the bomb in the night. This is the violence of institutions; indifference and inaction and slow decay. This is the violence that afflicts the poor, that poisons relations between men because their skin has different colors. This is the slow destruction of a child by hunger, and schools without books and homes without heat in the winter. This is the breaking of a man's spirit by denying him the chance to stand as a father and as a man among other men. And this too afflicts us all.

Pregnant women and Vietnam vets, beggin on the freeway, bout as hard as it gets.

When we ask what ought to be the relative remunerations of a nurse or a butcher, or a coal miner and a judge at a high court, of the deep sea diver of the cleaner of sewers, of the organiser of a new industry and a jockey, of the inspector of taxes and the inventor of a life-saving drug, of the jet-pilot or the professor of mathematics, the appeal to 'social justice' does not give us the slightest help in deciding:

O singers, resinous and soft your songs Above the sacred whisper of the pines, Give virgin lips to cornfield concubines, Bring dreams of Christ to dusky cane-lipped throngs.

Every night, and every morn, Some to misery are born. Every morn, and every night, Some are born to sweet delight. Some are born to sweet delight. Some are born to endless night.

His Holiness opposes violence and discrimination based on sexual orientation. He urges respect, tolerance, compassion and the full recognition of human rights for all.

Marie Farrar: month of birth, April Died in the Meissen penitentiary An unwed mother, judged by the law, she will Show you how all that lives, lives frailly. You who bear your sons in laundered linen sheets And call your pregnancies a 'blessed' state Should never damn the outcast and the weak: Her sin was heavy, but her suffering great. Therefore, I beg, make not your anger manifest For all that lives needs help from all the rest.

The poor people, it is true, have been much less successful than the great. They have seldom found either leisure or opportunity to form a union and exert their strength; ignorant as they were of arts and letters, they have seldom been able to frame and support a regular opposition. This, however, has been known by the great to be the temper of mankind; and they have accordingly labored, in all ages, to wrest from the populace, as they are contemptuously called, the knowledge of their rights and wrongs, and the power to assert the former or redress the latter. I say RIGHTS, for such they have, undoubtedly, antecedent to all earthly government, - Rights, that cannot be repealed or restrained by human laws - Rights, derived from the great Legislator of the universe.

Through this supression, they punish the people that's askin questions/And those that possess, steal from the ones without possesions

We must remember that the real problem is not how to produce some improvement in the condition of the working man- for that has to a certain extent been attained already- but how to secure his complete material independence.

It is sometimes maintained that racial mixture is biologically undesirable. There is no evidence whatever for this view. Nor is there, apparently, any reason to think that Negroes are congenitally less intelligent than white people, but as to that it will be difficult to judge until they have equal scope and equally good social conditions.

Nothing more racist than a old black man, you know why? 'Cause the old black man went through some real racism. He ain't go through that 'I can't get a cab' shit. He was the cab! White man just jump on his back: 'Main Street!'

'The policies - determining who would be drafted and who would be deferred, who would serve and who would escape, who would die and who would live - were an antidemocratic disgrace...I am angry that so many of the sons of the powerful and well placed...managed to wangle slots in reserve and National Guard units. Of the many tragedies of Vietnam, this raw class discrimination strikes me as the most damaging to the ideal that all Americans are created equal and owe equal allegiance to their country.'

A place more hospitable to tourists than to its citizens is a Third World country.

Subject to a kind of disease, which at that time they called lack of money.

The principle of the brotherhood of man is that narcissistic one, for the grounds for that love have always been the assumption that we ought to realize that we are the same the whole world over.

I speak for the slave when I say that I prefer the philanthropy of Captain Brown to that philanthropy which neither shoots me nor liberates me.

Do we call this the land of the free? What is it to be free from King George and continue the slaves of King Prejudice? What is it to be born free and not to live free? What is the value of any political freedom, but as a means to moral freedom? Is it a freedom to be slaves, or a freedom to be free, of which we boast? We are a nation of politicians, concerned about the outmost defences only of freedom. It is our children's children who may perchance be really free.

I strongly believe that antisemitism and Jewish chauvinism can only be fought simultaneously.

'Today, in the streets ordinary Fijians are talking about the truth and cleanliness, which is hard to find in this government. This is because all these years ordinary Fijians like me have been used by elite Fijians and foreigners who provide money to carry out their illegal activities.'

It is needless to ask of a saint the caste to which he belongs; For the priest, the warrior. the tradesman, and all the thirty-six castes, alike are seeking for God. It is but folly to ask what the caste of a saint may be; The barber has sought God, the washerwoman, and the carpenter - Even Raidas was a seeker after God.

'There are those people who are acting irresponsibly ... and spreading their gospel of fear and hate and not doing anything to help the ordinary people put bread on their table for their families.'

'They (Indo-Fijians) have been part of our lives and they are the very ones who made us what we are today, and I urge you to consider their plight and assist them in whatever way possible.'

'Can we continue to ask our children to put their studies behind and homework aside in order to fulfill traditional obligations, yet blame other races and the circumstances in which we live, when we fall behind in education, professional education, trade and other fields of personal endeavour,' she asked.

In politics, he has always been a republican with advanced Socialist sympathies, and internationalist at heart, and, as they said in the eighteenth century, a 'citizen of the world.' He has always fought social injustice. In art, he loves, above all, Beethoven, Shakespeare, and Goethe... Rembrandt is the painter dearest to him. But his chosen country is Italy.

What Fielding was to the eighteenth century and Dickens to the nineteenth. Sinclair is to our own. The overwhelming knowledge and passionate expression of specific wrongs are more stirring, more interesting, and also more taxing than the cynical censure of Fielding and the sentimental lamentations of Dickens.

We speak here of the challenge of the dichotomies of war and peace, violence and non-violence, racism and human dignity, oppression and repression and liberty and human rights, poverty and freedom from want. We stand here today as nothing more than a representative of the millions of our people who dared to rise up against a social system whose very essence is war, violence, racism, oppression, repression and the impoverishment of an entire people. I am also here today as a representative of the millions of people across the globe, the anti-apartheid movement, the governments and organisations that joined with us, not to fight against South Africa as a country or any of its peoples, but to oppose an inhuman system and sue for a speedy end to the apartheid crime against humanity. These countless human beings, both inside and outside our country, had the nobility of spirit to stand in the path of tyranny and injustice, without seeking selfish gain. They recognised that an injury to one is an injury to all and therefore acted together in defense of justice and a common human decency. Because of their courage and persistence for many years, we can, today, even set the dates when all humanity will join together to celebrate one of the outstanding human victories of our century. When that moment comes, we shall, together, rejoice in a common victory over racism, apartheid and white minority rule.