In a dictatorship, taxation is theft. In a true democratic community, people make decisions, including decisions about how to deal with problems of concern to the community, like schools, health services, transportation, etc. Insofar as this leads to expenditures, they make decisions about taxes or some counterpart. There is no theft. Societies like ours are somewhere in between. To take your case, suppose your neighbor never uses a road or a bus at the other end of town. Why should he fund it? Maybe we should each just pay for the roads we use -- and that means, of course, that we have to prevent others from using them, so we hire private armies, and if someone comes along with a bigger army we get nuclear weapons to keep them from using our road, and... Actually, proposals like this are made, in all seriousness, in literature that is taken seriously. And it extends to everything else, leading to a world in which no sane person would want to live, even if it would be possible to survive in it.
About this quote
- What does it mean?
- Taxation is framed as theft in dictatorships but as democratic decision-making in true communities, though current societies fall in between.
- In plain terms
- In a real democracy, people choose taxes together, but often it feels like theft because we don't control it.
- What can you take from it?
- Tax legitimacy depends on whether citizens participate in decisions about spending.
Where it applies
Putting it to work
Questions to consider
- What makes taxation legitimate?
- How do communities decide on shared expenses?
Another view
Some taxation supports essential services even without direct local consent.
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