10 Pauline Kael Quotes on Culture
Pauline Kael quotes on culture
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Regrettably, one of the surest signs of the Philistine is his reverence for the superior tastes of those who put him down.
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Before seeing Truffaut's Small Change, I was afraid it was going to be one of those simple, natural films about childhood which I generally try to avoid - I'm just not good enough to go to them. But this series of sketches on the general theme of the resilience of children turns out to be that rarity - a poetic comedy that's really funny.
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Movies are so rarely great art, that if we cannot appreciate great trash, we have very little reason to be interested in them.
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When you clean them up, when you make movies respectable, you kill them. The wellspring of their art, their greatness, is in not being respectable.
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If we make any kind of decent, useful life for ourselves we have less need to run from it to those diminishing pleasures of the movies. When we go to the movies we want something good, something sustained, we don't want to settle for just a bit of something, because we have other things to do. If life at home is more interesting, why go to the movies? And the theatres frequented by true moviegoers - those perennial displaced persons in each city, the loners and the losers - depress us. Listening to them - and they are often more audible than the sound track - as they cheer the cons and jeer the cops, we may still share their disaffection, but it's not enough to keep us interested in cops and robbers. A little nose-thumbing isn't enough. If we've grown up at the movies we know that good work is continuous not with the academic, respectable tradition but with the glimpses of something good in trash, but we want the subversive gesture carried to the domain of discovery. Trash has given us an appetite for art.
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In movies, the balance between art and business has always been precarious, with business outweighing art, but the business was, at least, in the hands of businessmen who loved movies. As popular entertainment, movies need something of what the vulgarian moguls had - zest, a belief in their own instincts, a sentimental dedication to producing pictures that would make their country proud of their contribution, a respect for quality, and the biggest thing: a willingness to take chances. The cool managerial sharks don't have that; neither do the academics. But the vulgarians also did more than their share of damage, and they're gone forever anyway. They were part of a different America. They were, more often than not, men who paid only lip service to high ideals, while gouging everyone for profits. The big change in the country is reflected in the fact that people in the movie business no longer feel it necessary to talk about principles at all.
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In the sixties, the recycling of pop culture - turning it into Pop art and camp - had its own satirical zest. Now we're into a different kind of recycling. Moviemakers give movies of the past an authority that those movies didn't have; they inflate images that may never have compelled belief, images that were no more than shorthand gestures - and they use them not as larger-than-life jokes but as altars.
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This is a nature-boy movie, a kid's daydream of being an Indian. When Dunbar has become a Sioux named Dances with Wolves, he writes in his journal that he knows for the first time who he really is. Costner has feathers in his hair and feathers in his head.
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For some strange reason we don't go to charming, light movies anymore. People expect a movie to be heavy and turgid, like 'American Beauty.' We've become a heavy-handed society.
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I see little of more importance to the future of our country and of civilization than full recognition of the place of the artist. If art is to nourish the roots of our culture, society must set the artist free to follow his vision wherever it takes him.
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