Such a conscription, with the state of public opinion that would have required it, and the many moral fruits it would bear, would preserve in the midst of a pacific civilization the manly virtues which the military party is so afraid of seeing disappear in peace. We should get toughness without callousness, authority with as little criminal cruelty as possible, and painful work done cheerily because the duty is temporary, and threatens not, as now, to degrade the whole remainder of one's life. I spoke of the 'moral equivalent' of war. So far, war has been the only force that can discipline a whole community, and until and equivalent discipline is organized, I believe that war must have its way. But I have no serious doubt that the ordinary prides and shames of social man, once developed to a certain intensity, are capable of organizing such a moral equivalent as I have sketched, or some other just as effective for preserving manliness of type. It is but a question of time, of skilful propogandism, and of opinion-making men seizing historic opportunities.
About this quote
- What does it mean?
- James argues that a civilian conscription for useful labor could replace war as a means to build character and discipline without the destruction of conflict.
- In plain terms
- We should find a peace-time way to train young people for tough work so they learn virtue without fighting.
- What can you take from it?
- Replace war with a national service program to build character.
Where it applies
Putting it to work
Questions to consider
- What counts as a moral equivalent of war today?
- Can peace build character as well as conflict?
Another view
It assumes society can organize such a program without coercion or inefficiency.
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