10 Alan Watts Quotes on Philosophy
Alan Watts quotes on philosophy
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Camus said there is only really one serious philosophical question, which is whether or not to commit suicide. I think there are four or five serious philosophical questions: The first one is: Who started it? The second is: Are we going to make it? The third is: Where are we going to put it? The fourth is: Who's going to clean up? And the fifth: Is it serious?
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Trying to define yourself is like trying to bite your own teeth.
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It must be obvious... that there is a contradiction in wanting to be perfectly secure in a universe whose very nature is momentariness and fluidity.
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That we are no longer this poor little stranger and afraid in a world it never made. But that YOU ARE THIS UNIVERSE and you are creating it in every moment...Because you see it starts now, it didn't begin in the past, there was no past. See, if the universe began in the past when that happened it was now, see, but it still now. and the universe is still beginning now, and it's trailing off like the wake of a ship from now, and that wake fades out so does the past. You can look back there to explain things, but the explanation disappears. You'll never find it there... Things are not explained by the past, they are explained by what Happens Now. That Creates the past, and it begins here... That's the birth of responsibility...
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If you know that 'I', in the sense of the person, the front, the ego, it really doesn't exist. Then...it won't go to your head too badly, if you wake up and discover that you're God.'
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Beyond positive and negative, what is reality?
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Technology is destructive only in the hands of people who do not realize that they are one and the same process as the universe.
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The idea of nothing has bugged people for centuries, especially in the Western world. We have a saying in Latin, Ex nihilo nihil fit, which means 'out of nothing comes nothing.' It has occurred to me that this is a fallacy of tremendous proportions. It lies at the root of all our common sense, not only in the West, but in many parts of the East as well. It manifests in a kind of terror of nothing, a put-down on nothing, and a put-down on everything associated with nothing, such as sleep, passivity, rest, and even the feminine principles. But to me nothing - the negative, the empty - is exceedingly powerful. I would say, on the contrary, you can't have something without nothing. Image nothing but space, going on and on, with nothing in it forever. But there you are imagining it, and you are something in it. The whole idea of there being only space, and nothing else at all is not only inconceivable but perfectly meaningless, because we always know what we mean by contrast.
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To the philosophers of India, however, Relativity is no new discovery, just as the concept of light years is no matter for astonishment to people used to thinking of time in millions of kalpas, (A kalpa is about 4,320,000 years). The fact that the wise men of India have not been concerned with technological applications of this knowledge arises from the circumstance that technology is but one of innumerable ways of applying it.
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We are at war between consciousness and nature, between the desire for permanence and the fact of flux. It is ourself against ourselves.
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