11 Albert Camus Quotes on Absurdity
Albert Camus quotes on absurdity
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Accepting the absurdity of everything around us is one step, a necessary experience: it should not become a dead end. It arouses a revolt that can become fruitful.
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What, then, is that incalculable feeling that deprives the mind of the sleep necessary to life? A world that can be explained even with bad reasons is a familiar world. But, on the other hand, in a universe suddenly divested of illusions and lights, man feels an alien, a stranger. His exile is without remedy since he is deprived of the memory of a lost home or the hope of a promised land. This divorce between man and his life, the actor and his setting, is properly the feeling of absurdity.
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At any street corner the feeling of absurdity can strike any man in the face.
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It happens that the stage sets collapse. Rising, streetcar, four hours in the office or the factory, meal, streetcar, four hours of work, meal, sleep and Monday Tuesday Wednesday Thursday Friday and Saturday according to the same rhythm - this path is easily followed most of the time. But one day the 'why' arises and everything begins in that weariness tinged with amazement.
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'My field,' said Goethe, 'is time.' That is indeed the absurd speech. What, in fact, is the Absurd Man? He who, without negating it, does nothing for the eternal. Not that nostalgia is foreign to him. But he prefers his courage and his reasoning. The first teaches him to live without appeal and to get along with what he has; the second informs him of his limits. Assured of his temporally limited freedom, of his revolt devoid of future, and of his mortal consciousness, he lives out his adventure within the span of his lifetime.
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One does not discover the absurd without being tempted to write a manual of happiness. 'What! - by such narrow ways - ?' There is but one world, however. Happiness and the absurd are two sons of the same earth. They are inseparable. It would be a mistake to say that happiness necessarily springs from the absurd. Discovery. It happens as well that the felling of the absurd springs from happiness.
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Accepting the absurdity of everything around us is one step, a necessary experience: It should not become a dead end. It arouses a revolt that can be fruitful. An analysis of the idea of revolt could help us discover ideas capable of restoring a relative meaning to existence, although a meaning that would always be in danger.
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I do not have much liking for the too famous existential philosophy, and, to tell the truth, I think its conclusions false. But at least it represents a great adventure of the mind... No, everything is not summed up in negation and absurdity. We know this. But we must first posit negation and absurdity because they are what our generation has encountered and what we must take into account.
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If something worth living for is worth dying for, what about something not worth dying for?
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The divine availability of the condemned man before whom the prison doors open in a certain early dawn, that unbelievable disinterestedness with regard to everything except for the pure flame of life - it is clear that death and the absurd are here the principles of the only reasonable freedom: that which a human heart can experience and live.
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To work and create 'for nothing,' to sculpture in clay, to know that one's creation has no future, to see one's work destroyed in a day while being aware that fundamentally this has no more importance than building for centuries - this is the difficult wisdom that absurd thought sanctions. Performing these two tasks simultaneously, negating on the one hand and magnifying on the other, is the way open to the absurd creator. He must give the void its colors.
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