23 Albert Camus Quotes on History

Albert Camus quotes on history

5. Hungary conquered and in chains has done more for freedom and justice than any people for twenty years. But for this lesson to get through and convince those in the West who shut their eyes and ears, it was necessary, and it can be no comfort to us, for the people of Hungary to shed so much blood which is already drying in our memories. In Europe's isolation today, we have only one way of being true to Hungary, and that is never to betray, among ourselves and everywhere, what the Hungarian heroes died for, never to condone, among ourselves and everywhere, even indirectly, those who killed them. It would indeed be difficult for us to be worthy of such sacrifices.

56. If the only significant history of human thought were to be written, it would have to be the history of its successive regrets and its impotences.

74. He tried to recall what he had read about the disease. Figures floated across his memory, and he recalled that some thirty or so great plagues known to history had accounted for nearly a hundred million deaths. But what are a hundred million deaths? When one has served in a war, one hardly knows what a dead man is, after a while. And since a dead man has no substance unless one actually sees him dead, a hundred million corpses broadcast through history are no more than a puff of smoke in the imagination.

82. One might think that a period which, in a space of fifty years, uproots, enslaves, or kills seventy million human beings should be condemned out of hand. But its culpability must still be understood... In more ingenuous times, when the tyrant razed cities for his own greater glory, when the slave chained to the conqueror's chariot was dragged through the rejoicing streets, when enemies were thrown to the wild beasts in front of the assembled people, the mind did not reel before such unabashed crimes, and the judgment remained unclouded. But slave camps under the flag of freedom, massacres justified by philanthropy or by a taste for the superhuman, in one sense cripple judgment. On the day when crime dons the apparel of innocence - through a curious transposition peculiar to our times - it is innocence that is called upon to justify itself.

83. If Nietzsche and Hegel serve as alibis to the masters of Dachau and Karaganda, that does not condemn their entire philosophy. But it does lead to the suspicion that one aspect of their thought, or of their logic, can lead to these appalling conclusions.

86. Every revolutionary ends as an oppressor or a heretic.

99. L'homme enfin n'est pas entierement coupable - il n'a pas commence l'histoire - ni tout a fait innocent, puisqu'il la continue.

107. All modern revolutions have ended in a reinforcement of the power of the State.

110. Barbarism is never temporary. Sufficient allowance is never made for it, and, quite naturally, from art barbarism extends to morals.

118. Conformity is one of the nihilistic temptations of rebellion which dominate a large part of our intellectual history. It demonstrates how the rebel who takes to action is tempted to succumb, if he forgets his origins, to the most absolute conformity. And so it explains the twentieth century.

131. For twenty centuries the sum total of evil has not diminished in the world.

134. From the humanitarian idylls of the eighteenth century to the bloodstained gallows the way leads directly; and the executioners of today, as everyone knows, are humanists.

138. He who rejects the entire past, without keeping any part of it which could serve to breathe life into the revolution, condemns himself to finding justification only in the future and, in the meantime, to entrusting the police with the task of justifying the provisional state of affairs... The future is the only transcendental value for men without God.

140. Historical reasoning is not a type of reasoning that, within the framework of its own functions, can pass judgment on the world. While pretending to judge it, it really tries to determine its course. Essentially a part of events, it directs them and is simultaneously pedagogic and all-conquering.

142. History without a value to transfigure it, is controlled by the law of expediency.

143. History, undoubtedly, is one of the limits of man's experience; in this sense the revolutionaries are right. But man, by rebelling, imposes in his turn a limit to history, and at this limit the promise of a value is born... The triumphant revolution must prove by means of its police, its trials, and its excommunications that there is no such thing as human nature. Humiliated rebellion, by its contradictions, its sufferings, its continuous defeats, and its inexhaustible pride, must give its content of hope and suffering to this nature.

173. Nature is still there, however. She contrasts her calm skies and her reasons with the madness of men. Until the atom too catches fire and history ends in the triumph of reason and the agony of the species. But the Greeks never said that the limit could not be overstepped. They said it existed and that whoever dared to exceed it was mercilessly struck down. Nothing in present history can contradict them.

180. One can reject all history and yet accept the world of the sea and the stars.

182. 'Only the modern city,' Hegel dares to write, 'offers the mind a field in which it can become aware of itself.' We are thus living in the period of big cities. Deliberately, the world has been amputated of all that constitutes its permanence: nature, the sea, hilltops, evening meditation. Consciousness is to be found only in the streets, because history is to be found only in the streets - this is the edict.

188. Rebellion's demand is unity; historical revolution's demand is totality.

193. The Church has been so harsh with heretics only because she deemed that there is no worse enemy than a child who has gone astray. But the record of Gnostic effronteries and the persistence of Manichean currents have contributed more to the construction of orthodox dogma than all the prayers.

203. The majority of revolutions are shaped by, and derive their originality from, murder.

245. We live in an unsacrosanct moment in history.