24 Albert Camus Quotes on Morality

Albert Camus quotes on morality

42. There can be no question of holding forth on ethics. I have seen people behave badly with great morality and I note every day that integrity has no need of rules. There is but one moral code that the absurd man can accept, the one that is not separated from God: the one that is dictated. But it so happens that he lives outside that God. As for the others (I mean also immoralism), the absurd man sees nothing in them but justifications and he has nothing to justify. I start out here from the principle of his innocence. That innocence is to be feared. 'Everything is permitted,' exclaims Ivan Karamazov. That, too, smacks of the absurd. But on condition that it not be taken in a vulgar sense. I don't know whether or not it has been sufficiently pointed out that it is not an outburst of relief or of joy, but rather a bitter acknowledgment of a fact.

44. All systems of morality are based on the idea that an action has consequences that legitimize or cancel it. A mind imbued with the absurd merely judges that those consequences must be considered calmly. It is ready to pay up. In other words, there may be responsible persons, but there are no guilty ones, in its opinion. At very most, such a mind will consent to use past experience as a basis for its future actions.

46. A sub-clerk in the post office is the equal of a conqueror if consciousness is common to them. All experiences are indifferent in this regard. There are some that do either a service or a disservice to man. They do him a service if he is conscious. Otherwise, that has no importance: a man's failures imply judgment, not of circumstances, but of himself.

76. 'What on earth prompted you to take a hand in this?' 'I don't know. My: my code of morals, perhaps.' 'Your code of morals. What code, if I may ask?' 'Comprehension.'

82. One might think that a period which, in a space of fifty years, uproots, enslaves, or kills seventy million human beings should be condemned out of hand. But its culpability must still be understood... In more ingenuous times, when the tyrant razed cities for his own greater glory, when the slave chained to the conqueror's chariot was dragged through the rejoicing streets, when enemies were thrown to the wild beasts in front of the assembled people, the mind did not reel before such unabashed crimes, and the judgment remained unclouded. But slave camps under the flag of freedom, massacres justified by philanthropy or by a taste for the superhuman, in one sense cripple judgment. On the day when crime dons the apparel of innocence - through a curious transposition peculiar to our times - it is innocence that is called upon to justify itself.

99. L'homme enfin n'est pas entierement coupable - il n'a pas commence l'histoire - ni tout a fait innocent, puisqu'il la continue.

106. All I know most surely about morality and obligations, I owe to football.

110. Barbarism is never temporary. Sufficient allowance is never made for it, and, quite naturally, from art barbarism extends to morals.

112. Being able to remain on that dizzying crest - that is integrity and the rest is subterfuge.

124. Even those who are fed up with morality ought to realize that it is better to suffer certain injustices than to commit them even in wars, and that such deeds do us more harm than a hundred underground forces on the enemy's side.

135. From the moment that eternal principles are put in doubt simultaneously with formal virtue, and when every value is discredited, reason will start to act without reference to anything but its own successes... All that was God's will henceforth be rendered to Caesar.

145. I have seen people behave badly with great morality and I note every day that integrity has no need of rules.

147. I loathe none but executioners.

150. If our age admits, with equanimity, that murder has its justifications, it is because of this indifference to life which is the mark of nihilism.

163. It is not much to be able to do violence when you have been simply preparing for it for years and when violence is more natural to you than thinking. It is a great deal, on the other hand, to face torture and death when you know for a fact that hatred and violence are empty things in themselves. It is a great deal to fight while despising war, to accept losing everything while still preferring happiness, to face destruction while cherishing the idea of a higher civilization.

176. None among us is authorized to despair of a single man, except after his death, which transforms his life into destiny and then permits a definitive judgment. But pronouncing the definitive judgment before his death, decreeing the closing of accounts when the creditor is still alive, is no man's right. On this limit, at least, whoever judges absolutely condemns himself absolutely.

177. Nothing is given to men, and the little they can conquer is paid for with unjust deaths. But man's greatness lies elsewhere. It lies in his decision to be stronger than his condition. And if his condition is unjust, he has only one way of overcoming it, which is to be just himself.

183. Our criminals are no longer helpless children who could plead love as their excuse. On the contrary, they are adults and they have a perfect alibi: philosophy, which can be used for any purpose - even for transforming murderers into judges.

191. The age of enlightenment, as people say, wanted to suppress the death penalty on the pretext that man was naturally good. Of course he is not (he is worse or better). After twenty years of our magnificent history we are well aware of this. But precisely because he is not absolutely good, no one among us can pose as an absolute judge and pronounce the definitive elimination of the worst among the guilty, because no one of us can lay claim to absolute innocence.

204. The man whose blood, and extravagances, and frail heart lead him to the commonest weaknesses must rely on something in order to get to the point of respecting himself and hence of respecting others. This is why I loathe a certain self-satisfied virtue, I loathe society's dreadful morality because it results, exactly like absolute cynicism, in making men despair and in keeping them from taking responsibility for their own life with all its weight of errors and greatness.

215. The unbeliever cannot keep from thinking that men who have set at the center of their faith the staggering victim of a judicial error ought at least to hesitate before committing legal murder.

217. There are means that cannot be excused.

219. There are no just people - merely hearts more or less lacking in justice. Living at least allows us to discover this and to add to the sum of our actions a little of the good that will make up in part for the evil we have added to the world. Such a right to live, which allows a chance to make amends, is the natural right of every man, even the worst man... Without that right, moral life is utterly impossible.

240. Virtue cannot separate itself from reality without becoming a principle of evil. Nor can it identify itself completely with reality without denying itself.