Albert Camus Quotes on Truth
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I do not want to found anything on the incomprehensible. I want to know whether I can live with what I know and with that alone.
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I don't know whether this world has a meaning that transcends it. But I know that I cannot know that meaning and that it is impossible for me just now to know it. What can a meaning outside my condition mean to me? I can understand only in human terms. What I touch, what resists me - that I understand. And these two certainties - my appetite for the absolute and for unity and the impossibility of reducing this world to a rational and reasonable principle - I also know that I cannot reconcile them. What other truth can I admit without lying, without bringing in a hope I lack and which means nothing within the limits of my conditions?
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The absurd is the essential concept and the first truth.
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Time will prolong time, and life will serve life. In this field that is both limited and bulging with possibilities, everything to himself, except his lucidity, seems unforeseeable to him. What rule, then, could emanate from that unreasonable order? The only truth that might seem instructive to him is not formal: it comes to life and unfolds in men. The absurd mind cannot so much expect ethical rules at the end of its reasoning as, rather, illustrations and the breath of human lives.
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There is always a philosophy for lack of courage.
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The important thing isn't the soundness or otherwise of the argument, but for it to make you think.
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There always comes a time in history when the person who dares to say that 2+2=4 is punished by death. And the issue is not what reward or what punishment will be the outcome of that reasoning. The issue is simply whether or not 2+2=4.
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I do not have much liking for the too famous existential philosophy, and, to tell the truth, I think its conclusions false.
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When the imagination sleeps, words are emptied of their meaning: a deaf population absent-mindedly registers the condemnation of a man. ... there is no other solution but to speak out and show the obscenity hidden under the verbal cloak.
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Being able to remain on that dizzying crest - that is integrity and the rest is subterfuge.
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By what right, moreover, could a Christian or a Marxist accuse me, for example, of pessimism? I was not the one to invent the misery of the human being or the terrifying formulas of divine malediction.
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From the evening breeze to this hand on my shoulder, everything has its truth. Consciousness illuminates it by paying attention to it.
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I do not have much liking for the too famous existential philosophy, and, to tell the truth, I think its conclusions false. But at least it represents a great adventure of the mind... No, everything is not summed up in negation and absurdity. We know this. But we must first posit negation and absurdity because they are what our generation has encountered and what we must take into account.
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I should like to be able to love my country and still love justice. I don't want just any greatness for it, particularly a greatness born of blood and falsehood. I want to keep it alive by keeping justice alive.
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Indeed, it is not so much identical conclusions that prove minds to be related as the contradictions that are common to them.
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Man is the only creature who refuses to be what he is.
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Of all kinds of fate the least deceptive is the one that is lived.
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Of whom and of what indeed can I say: 'I know that!' This heart within me I can feel, and I judge that it exists. This world I can touch, and I likewise judge that it exists. There ends all my knowledge, and the rest is construction.
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The age of enlightenment, as people say, wanted to suppress the death penalty on the pretext that man was naturally good. Of course he is not (he is worse or better). After twenty years of our magnificent history we are well aware of this. But precisely because he is not absolutely good, no one among us can pose as an absolute judge and pronounce the definitive elimination of the worst among the guilty, because no one of us can lay claim to absolute innocence.
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These paltry and essential belongings, these relative truths are the only ones to stir me. As for the others, the 'ideal' truths, I have not enough soul to understand them. Not that one must be an animal, but I find no meaning in the happiness of angels.
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To a man devoid of blinders, there is no finer sight than that of the intelligence at grips with a reality that transcends it.
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To ensure the adoration of a theorem for any length of time, faith is not enough; a police force is needed as well.
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We have a right to think that truth with a capital letter is relative. But facts are facts. And whoever says that the sky is blue when it is gray is prostituting words and preparing the way for tyranny.