The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties, or the moral coercion of public opinion. That principle is, that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinions of others, to do so would be wise, or even right These are good reasons for remonstrating with him, or reasoning with him, or persuading him or entreating him, but not for compelling him, or visiting him with any evil, in case he do otherwise. To justify that, the conduct from which it is desired to deter him must be calculated to produce evil to some one else. The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign. (pp. 14-15)
About this quote
- What does it mean?
- Society should only restrict individual liberty to prevent harm to others, not to protect the individual from themselves.
- In plain terms
- You can only control someone's actions to stop them from hurting others.
- What can you take from it?
- Freedom can only be limited to prevent harm to others.
Where it applies
Putting it to work
Questions to consider
- When should society intervene in personal choices?
- Does this rule protect others or just control behavior?
Another view
Defining harm can be highly subjective in practice.
More from John Stuart Mill
Wherever the sentiment of the majority is still genuine and intense, it is found to have abated little of its claim to be obeyed. (p. 13)
Permalink to quote #13 A person may cause evil to others not only by his actions but by his inaction, and in either case he is justly accountable to them for the injury. The latter c…
Permalink to quote #15 The great writers to whom the world owes what religious liberty it possesses, have mostly asserted freedom of conscience as an indefeasible right, and denied a…
Permalink to quote #12
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