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The good is the everlasting, the pinnacle of our life. ...life is striving towards the good, toward God. The good is the most basic idea... an idea not definable by reason... yet is the postulate from which all else follows. But the beautiful... is just that which is pleasing. The idea of beauty is not an alignment to the good, but is its opposite, because for most part, the good aids in our victory over our predilections, while beauty is the motive of our predilections. The more we succumb to beauty, the further we are displaced from the good. ...the usual response is that there exists a moral and spiritual beauty... we mean simply the good. Spiritual beauty or the good, generally not only does not coincide with the typical meaning of beauty, it is its opposite.

Leo Tolstoy#75

ArtMoralityTolstoySpiritualityAestheticsBeauty

About this quote

What does it mean?
Tolstoy defines good as everlasting and God-aligned, contrasting it with beauty which is pleasing and aligns with predilections, making them opposites.
In plain terms
Tolstoy says good is eternal and spiritual, while beauty is just what pleases us, making them opposite ideas.
What can you take from it?
True good opposes personal predilections, while beauty often aligns with them.

Where it applies

  • moral reflection
  • art appreciation

Putting it to work

  • distinguish moral good from pleasure
  • reflect on spiritual beauty

Questions to consider

  • Is beauty opposed to morality?
  • Can art be both pleasing and good?

Another view

Defining beauty solely as pleasure ignores aesthetic experiences that inspire moral growth.

More from Leo Tolstoy

  1. Such... was the theory (an outgrowth of Malthusian) of the selection and struggle for existence as the basis of human progress. Such again, is Marx's theory, w…

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  2. Truth is... one approach to the attainment of the good, but in and of itself, it is neither the good nor the beautiful... Socrates, Pascal, and others regarded…

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  3. Aesthetic theories arose one hundred fifty years ago among the wealthy classes of the Christian European world. ...And notwithstanding its obvious insolidity, …

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