18 Rollo May Quotes on Self
Rollo May quotes on self
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Freedom is man's capacity to take a hand in his own development. It is our capacity to mold ourselves.
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The ancient Greeks, as Plato reports, believed that we discover truth through 'reminiscence,' that is by 'remembering,' by intuitively searching into our own experience.
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Memory is not just the imprint of the past time upon us; it is the keeper of what is meaningful for our deepest hopes and fears.
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...I have described the human dilemma as the capacity of man to view himself as object and as subject. My point is that both are necessary -- necessary for psychological science, for effective therapy, and for meaningful living. I am also proposing that in the dialectical process between these two poles lies the development, and the deepening and widening, of human consciousness. The error on both sides -- for which I have used Skinner and the pre-paradox Rogers as examples -- is the assumption that one can avoid the dilemma by taking one of its poles. It is not simply that man must learn to live with the paradox -- the human being has always lived in this paradox or dilemma, from the time that he first became aware of the fact that he was the one who would die and coined a word for his own death. Illness, limitations of all sorts, and every aspect of our biological state we have indicated are aspects of the deterministic side of the dilemma -- man is like the grass of the field, it withereth. The awareness of this, and the acting on this awareness, is the genius of man the subject. But we must also take the implications of this dilemma into our psychological theory. Between the two horns of this dilemma, man has developed symbols, art, language, and the kind of science which is always expanding in its own presuppositions. The courageous living within this dilemma, I believe, is the source of human creativity.
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The constructive schizoid person stands against the spiritual emptiness of encroaching technology and does not let himself be emptied by it. He lives and works with the machine without becoming a machine. He finds it necessary to remain detached enough to get meaning from the experience, but in doing so, to protect his own inner life from impoverishment.
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The creative process must be explored not as the product of sickness, but as representing the highest degree of emotional health, as the expression of the normal people in the act of actualizing themselves.
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World is the pattern of meaningful relations in which a person exists and in the design of which he or she participates. It has objective reality, to be sure, but it is not simply that. World is interrelated with the person at every moment. A continual dialectical process goes on between world and self and self and world; one implies the other, and neither can be understood if we omit the other. This is why one can never localize creativity as a subjective phenomenon; one can never study it simply in terms of what goes on within the person. The pole of world is an inseparable part of the creativity of an individual. What occurs is always a process, a doing - specifically a process interrelating the person and his or her world.
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A dynamic struggle goes on within a person between what he or she consciously thinks on the one hand and, on the other, some insight, some perspective that is struggling to be born. The insight is then born with anxiety, guilt, and the joy and gratification that is inseparable from the actualizing of a new idea or vision.
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This chapter is thus an essay on the creating of one's self. The self is made up, on its growing edge, of the models, forms, metaphors, myths, and all other kinds of psychic content which give it direction in its self-creation. This is a process that goes on continuously. As Kierkegaard well said, the self is only that which it is in the process of becoming. Despite the obvious determinism in human life-especially in the physical aspect of ones self in such simple things as color of eyes, height relative length of life, and so on-there is also, clearly, this element of self-directing, self-forming. Thinking and self-creating are inseparable. When we become aware of all the fantasies in which we see ourselves in the future, pilot ourselves this way or that, this becomes obvious.
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Human freedom involves our capacity to pause, to choose the one response toward which we wish to throw our weight.
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It requires greater courage to preserve inner freedom, to move on in one's inward journey into new realms, than to stand defiantly for outer freedom. It is often easier to play the martyr, as it is to be rash in battle.
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It is an old and ironic habit of human beings to run faster when we have lost our way
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I think Dostoevsky was right, that every human being must have a point at which he stands against the culture, where he says, this is me and the damned world can go to hell.
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Finding the center of strength within ourselves is in the long run the best contribution we can make to our fellow men.
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Indeed, physical courage in whatever scene ... seems to hinge on whether the individual can feel he is fighting for others as well as himself...
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Man's Search for Himself (1953)
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The Discovery of Being: Writings in Existential Psychology (1983)
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Man's Search for Himself (1992)
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